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11.
“行为经济学之父”Richard Thaler因在行为经济学领域的突出贡献而获2017年诺贝尔经济学奖。Thaler利用行为经济学原理提出了“明日多储蓄”项目, 助推美国养老金储蓄率的提高。在初涉养老金储蓄领域时, Thaler提出采取“自动加入”的方式提高员工养老储蓄参与率; 接着提出采取“自动升级”的方式提高员工的储蓄率, 最终形成了“明日多储蓄”项目。“明日多储蓄”项目具有自由家长主义性质, 不仅能提高员工养老储蓄参与率、储蓄率, 还能优化资产投资配置。该项目产生了深远的影响:在应用层面上, 英国、新西兰等国家跟进推出了类似的养老储蓄政策; 在研究层面上, 一批后继研究者受此启发展开了个体养老金储蓄行为背后心理学机制的探索。结合中国养老储蓄三大支柱发展不平衡的现状, 我们提出可利用框架效应、心理账户、默认选项、将损失程数由双程变为单程等行为经济学手段助推中国养老储蓄的发展。国家可以考虑通过制度设计和政策制定助推全社会养老金参与率和缴纳水平的提高。 相似文献
12.
by Donald Wiebe 《Zygon》2009,44(1):31-40
In The Really Hard Problem , Owen Flanagan maintains that accounting for meaning requires going beyond the resources of the physical, biological, social, and mind sciences. He notes that the religious myths and fantastical stories that once \"funded\" flourishing lives and made life meaningful have been epistemically discredited by science but nevertheless insists that meaning does exist and can be fully accounted for only in a form of systematic philosophical theorizing that is continuous with science and does not need to invoke myth. He sees such a mode of thought as a new, empirical-normative science, which he labels eudaimonistic scientia , that evades the disenchantment produced by natural scientific accounts of meaning. I argue that such an empirical-normative science does not provide us with a scientific account of meaning but is itself simply another way of making sense of one's life that is open to scientific explanation. Such an explanation will be deflationary in the sense that it presumes no greater scheme of things for meaning beyond the span of human existence (collective and possibly individual) but not disenchanting in that it does not explain away the flourishing lives human persons and communities create for themselves. 相似文献
13.
We show that preferences depend on the attributes that can be directly manipulated when people need to integrate multiple sources of information because direct manipulation causes focusing bias. This effect appears even when all relevant information is simultaneously and explicitly presented at the time the decisions are made. Participants decided how much to save, what investment risk to take and observed the future financial consequences in terms of the mean and variability of the expected retirement income. Participants who manipulated only the future income distribution saved more and took less risk. This effect disappears when the risk‐related variables are removed, which indicates that task complexity is a mediator of such focusing effects. A more balanced trade‐off between the choice attributes was selected when all attributes were manipulated. However, when there is a dichotomy between manipulating versus observing choice attributes, then decisions were based mostly on the manipulated attributes. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
14.
Zero is a special value in our daily lives, and previous research on how zero values affect decision making leaves many questions to be explored. The present research examined the zero effect in life‐saving decisions and found that people expressed strong preferences for options offering a possibility that no one will die, even when the expected loss was relatively high. The prominence effect (the notion that the option with possibly zero deaths is easy to defend and justify) was proposed as one possible explanation. Furthermore, we also found that the zero effect in these life‐saving decisions occurs only in loss framing rather than gain framing. We discuss the relationships between the zero effect, framing, and evaluation mode in life saving and other domains. 相似文献
15.
Martin Nguyen 《Teaching Theology & Religion》2019,22(4):239-252
The need to confront issues of race and white supremacy in our teaching of religion is critically important, but through the pedagogical convention of naming, we take the first step in inviting our students to understand the hows and whys of it. I will explore the ways that Charles Long's theory of signification and counter‐signification can be pedagogically deployed to incorporate intersectional interventions in the teaching of religion in America, specifically in the case of an Islam in America course. 相似文献
16.
Jessica?R.?GrishamEmail author David?H.?Barlow 《Journal of psychopathology and behavioral assessment》2005,27(1):45-52
Compulsive hoarding has emerged as a treatment refractory and impairing psychological disorder. Although promising research over the past decade has substantially furthered an understanding of hoarding, the etiology, diagnostic status, and associated features of this phenomenon are not yet completely understood. This article reviews current research on hoarding, including comorbidity and diagnostic issues, theoretical models, and treatment approaches. A cognitive–behavioral model of compulsive hoarding (R. O. Frost and G. Steketee, 1998) is presented, including the proposed information-processing deficits, beliefs and cognitions, and excessive emotional attachment to possessions. In addition, existing treatment approaches that target the cognitive and behavioral components of acquisition, difficulty organizing, and avoidance of discarding are described. Future directions for compulsive hoarding research are suggested to improve diagnostic clarity, refine therapeutic techniques, and enhance treatment response. 相似文献
17.
世界各国主要医疗保障模式比较分析 总被引:6,自引:5,他引:6
杨红燕 《医学与哲学(人文社会医学版)》2002,23(5):1-5
目前,世界上主要有普遍医疗型,社会保险型,市场主导型和储蓄基金型四种医疗保险模式,英国、德国、美国,新加坡分别各模式的典型代表,对各模式进行了比较分析,并借鉴WHO对各国医疗保障制度的排名情况,对各代表国医疗保障制度实施效果进行了分析,最后,论述了我国医疗保障制度改革的启示。 相似文献
18.
Ego integrity, Erik Erikson's (E. H. Erikson, 1963) concept of psychological maturity in later life and the pinnacle of 8
stages, has been one of the least studied of all his stage constructs. This paper explores the meaning of ego integrity (as
assessed by C. D. Ryff & S. G. Heincke, 1983) in the lives of a sample of older women, by examining the predictors and concomitants
of ego integrity (EI), using data from interviews conducted with the same women in 1951 and 1996 and a questionnaire administered
in 1996. A 3-step regression model revealed that “identity” assessed in 1951 predicted generativity in 1996; the level of
educational attainment and marital status were also significant predictors. In step 2, generativity alone predicted ego integrity,
which in turn predicted depression. Ego integrity was associated with higher marital satisfaction in the mothers' lives, both
in the past and in the present; it was implicated in better relationships with their adult children, in the mothers' willingness
to both give and receive help, and in several dimensions of psychological well-being. 相似文献
19.
William Ruddick 《The Journal of Ethics》2005,9(3-4):501-515
After reviewing the history, rationale, and Jim Rachels’ varied uses of the notion of biographical lives, the essay further
develops its social dimensions and proposes an ontological analysis. Whether one person is leading one life or more turns
on the number of separate social worlds he or she creates and maintains. Furthermore, lives are constituted by narrated events
in a story. Lives, however, are not stories, but rather are extended “verbal objects,” that is, “narrative objects” with a
hybrid character, both linguistic and by inference non-verbal. In this they are like facts, propositions, and histories, grasped
only through their verbal expression. Being narrative and socially embedded, lives can arguably be extended beyond the death
of the principal liver of a life by the commemorative actions of those who shared it. Jim hoped to persuade doctors to shift
from a traditional Sanctity of Life principle to a Sanctity of Lives principle. Accordingly, they could stop pointless prolongation
of biological life once a patient permanently loses consciousness, his criterion of the end of a biographical life. It might
seem that allowing lives to be extended past that point or death would forego that clinical benefit, but that is not so.
*Revision of remarks at the James Rachels Memorial Conference, University of
Alabama at Birmingham, 24 September 2004. 相似文献
20.