Ignorance,Information and Autonomy

People have a powerful interest in geneticprivacy and its associated claim to ignorance,and some equally powerful desires to beshielded from disturbing information are oftenvoiced. We argue, however, that there is nosuch thing as a right to remain in ignorance,where a right is understood as an entitlementthat trumps competing claims. This doesnot of course mean that information must alwaysbe forced upon unwilling recipients, only thatthere is no prima facie entitlement to beprotected from true or honest information aboutoneself. Any claims to be shielded frominformation about the self must compete onequal terms with claims based in the rights andinterests of others. In balancing the weightand importance of rival considerations aboutgiving or withholding information, if rightsclaims have any place, rights are more likelyto be defensible on the side of honestcommunication of information rather than indefence of ignorance. The right to free speechand the right to decline to acceptresponsibility to take decisions for othersimposed by those others seem to us moreplausible candidates for fully fledged rightsin this field than any purported right toignorance. Finally, and most importantly, ifthe right to autonomy is invoked, a properunderstanding of the distinction between claimsto liberty and claims to autonomy show that theprinciple of autonomy, as it is understood incontemporary social ethics and English law,supports the giving rather than the withholdingof information in most circumstances.     

The Engagement of French Protestantism in Solidarism

It is conventional to think of modernity as being characterised by the irremediable separation of philosophy and theology, of reason and faith. Failing to reconsider the idea of such a divorce, post-modernity has pushed this postulate to its very limits by attempting to abolish all types of normativity whether on the grounds of reason or any other basis. Against these prevailing conceptions, we argue that there exist, within philosophy and theology, processes of differentiation as well as original combinations. To illustrate the possibility of mutually enriching exchanges between the philosophical and the theological ethical traditions we will call upon the historical example of solidarism. This will enable us to show that the two traditions are not so heterogeneous as may be first thought by those who underestimate the importance of identifying the conditions, both pragmatic and ideological, that govern practical in situation ethical judgements.     

作为一项权利的人的尊严

The concept of human dignity and the relationship between dignity and human rights have been important subjects in contemporary international academia. This article first analyzes the different understandings of the concept of dignity, which has left great influences in history (including the “theory of attribution-dignity”, the “theory of autonomy-dignity” or the “theory of moral completeness/achievement-dignity”, and the “theory of end-in-itself-dignity”); it then exposes the obvious defects of these modes of understanding; finally, it tries to define dignity as a moral right to be free from insult. Meanwhile, the relationship between human dignity and human rights is clarified as a result of this research: Rather than being the foundation of human rights, human dignity is one of human rights. The idea of dignity nevertheless has a particular status in ethics in that it embodies a kind of core moral concern, representing a basic demand rooted in the human self or individuality, and hence representing an important aspect of human rights. We may anticipate that sooner or later, the idea of human dignity will become, together with other human rights, the only intangible cultural heritage of human society. __________ Translated by Zhang Lin from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2008, (6): 85–92     

家庭社会经济地位对小学生阅读自主性的影响:父母鼓励和阅读动机的中介作用

采用家庭社会经济地位问卷、学生阅读自主性量表、父母鼓励阅读问卷和阅读动机问卷,对313名小学生进行测查,并运用结构方程模型探讨家庭社会经济地位对阅读自主性的影响机制。结果表明:(1)家庭社会经济地位影响阅读自主性;(2)父母鼓励和阅读动机是上述影响关系的中介变量;(3)家庭社会经济地位通过父母鼓励影响阅读动机,进而影响阅读自主性,即父母鼓励和阅读动机起链式中介的作用。模型中两个中介变量父母鼓励和阅读动机一"外"一"内"协同作用,支持了家庭投资模型。     

Gratitude in buyer-seller relationships: a dyadic investigation

In addressing the call for research to understand affect in sales, this research uses moral affect theory and literature on emotional contagion to examine the effects of salesperson gratitude and customer gratitude on downstream relationship outcomes. The findings of this work suggest that salesperson prosocial behaviors account for the positive association between salesperson gratitude and customer gratitude. These prosocial behaviors – information sharing and extra-role behaviors – combined with customer gratitude serve as explanatory mechanisms for the positive effects of salesperson gratitude on customer commitment, which is an important result of buyer-seller interactions and an essential component of long-term relationships. Further, this research finds that salesperson extra-role behaviors and relationship length interact such that salesperson extra-role behaviors cultivate customer gratitude within developing and established relationships, but that these behaviors are particularly beneficial for less mature relationships. Understanding the role of salesperson gratitude and customer gratitude in driving relational outcomes contributes to both a theoretical understanding of the role of affect in sales and practical applications of emotions within buyer-seller relationships.     

大学生未来取向与学习自主性的关系研究:学业延迟满足和时间管理倾向的多重中介作用

本研究旨在探讨未来取向和学习自主性的关系,分析学业延迟满足、时间管理倾向的作用.采用问卷法对731名大学生进行调查,研究表明:(1)大学生未来取向、学业延迟满足、时间管理倾向和学习自主性之间均存在显著相关;(2)大学生学业延迟满足、时间管理倾向在未来取向和学习自主性间存在中介效用,即未来取向直接影响大学生的学习自主性,...     

Materialism lowers well‐being: The mediating role of the need for autonomy – correlational and experimental evidence

While there is evidence from the self‐determination perspective for the mediation of basic needs satisfaction in the materialism–well‐being link, no research to date has attempted to examine the relative contribution of the three needs to the mediating effect. Given that the predictive value of psychological needs on well‐being depends upon the match between the need and life domains, in two studies we investigate the differential mediating role of all three needs in the negative relationship between materialism and well‐being. In study 1, 231 adult participants self‐reported their materialistic attitudes, basic needs satisfaction and well‐being. In study 2 (N = 82 undergraduates), we experimentally activated materialistic thoughts and examined their effects on need satisfaction and state well‐being as compared to a neutral control condition. Study 1 furnished cross‐sectional evidence that materialism diminishes well‐being through lower satisfaction of the psychological need for autonomy only. Study 2 showed that experimental activation of materialism via short‐term exposure to pictorial consumer‐cues leads to lower satisfaction of the need for autonomy, which in turn produces higher negative affect among participants. The findings point towards the importance of considering the specific role of the psychological need for autonomy in the materialism–well‐being link.     

Case method strategies for teaching sexual ethics to relativists and skeptics

Many undergraduates are culturally shaped to avoid making ethical judgments. They spontaneously adopt relativist and skeptical strategies such as “It all depends,” or “Whose morality?” or “Who's to say?” as ways of fending off the challenge of making moral decisions. The current tsunami that is washing away traditional sexual norms is both a result and a cause of this cultural shift. Case studies can mitigate this decline and help students to grow in both confidence and ability to make good ethical judgments. The case method, used with a Socratic pedagogy, engages imagination and counters the deficits in empathy found in many contemporary students. It moves students toward understanding morality itself. Against skepticism, it assists students in exercising practical reason, culminating in decision. Five cases invite students to overcome extreme relativism, to look for and evaluate relevant differences, and to enter into ethical discussion with other students on the sexual issues they face in their college years.     

The helping orientations inventory: Measuring propensities to provide autonomy and dependency help

Research on helping behavior distinguishes between giving recipients the tools to solve problems for themselves (autonomy‐oriented help) and direct solutions not requiring recipients' involvement (dependency‐oriented help). Across three studies, we examined whether individuals can be characterized by dispositional propensities toward offering autonomy‐oriented and/or dependency‐oriented help. In initial studies, factor analyses revealed the two hypothesized Helping Orientations Inventory scales along with an additional scale capturing opposition to helping, all acceptable in internal consistency and test–retest reliability (Studies 1a–1c). Next, we found that the three scales related in distinct ways to constructs from the intergroup (e.g., social dominance orientation) and interpersonal (e.g., empathic concern) helping literatures (Studies 1d and 1e). Additionally, these orientations predicted satisfaction with volunteer behavior (Study 2) and interest in future volunteering (Study 3). Overall, people vary in their helping orientations, and these orientations implicate a range of variables relevant to intergroup and interpersonal helping.     

The Selves of Lindsey

Kathleen Wallace’s The Network Self: Relation, Process, and Personal Identity (2019) presents an understanding of personal identity and selfhood. Its central conundrum is how a person or self can be a something that, while being related to and even constituted by many things, including endless experiences and events and social roles, hence subject to continuous change, can nevertheless sustain an identity capable of responsible agency and all the other moral and narrative predicates so crucial to us. In response Wallace creates a Cumulative Network Model of the self, rooted in the relational and social analysis of human individuality characteristic of the American philosophical tradition, that, while processural and complex in the extreme, is nevertheless capable of autonomy and responsibility. Her account provides a novel paradigm for the analysis of human self, but with its very complexity raises questions as to the relation between the referents of “person,” “self,” and “I.”