'Dancing cannot start too soon': Spiritual education in the thought of Jean Paul Friedrich Richter

Johann Paul Friedrich Richter (1763-1825) adopted the pen-name 'Jean Paul' in honour of Jean Jaques Rousseau. His Levana or the doctrine of education (Levana oder Erziehlehre) was once a standard text and required reading in teacher education. Outside Germany the name of Jean Paul is now little known and the seminal educational text for which he was famous is rarely read. This neglect of Jean Paul is undeserved. What Jean Paul owed to Rousseau is apparent, but his work is rich in insight of his own. Three principles undergird Jean Paul's understanding of spiritual education (geistige Erziehung). Jean Paul insisted that spiritual education is essentially counter-cultural, that it is promoted by play and that it is grounded in love. Such education can never be at home in a curriculum which, however lofty are its stated objectives, is ultimately politically controlled. Jean Paul's insistence that play is constitutive of education needs to be heeded in an educational culture in which the playful is always at risk of displacement by what the government of the day deems to be of greater consequence. The heart of Jean Paul's understanding of education can be expressed succinctly, 'We love to teach and we teach to love'.     

The Buck Stops here: Why Universities Must Reclaim Business Ethics Education

Given the groundswell of corporate misconduct, the need for better business ethics education seems obvious. Yet many business schools continue to sidestep this responsibility, a policy tacitly approved by their accrediting agency, the Association to Advance Collegiate Schools of Business (AACSB). Some schools have even gone so far as to cut ethics courses in the wake of corporate scandals. In this essay I discuss some reasons for this failure of business school responsibility and argue that top university officials must go beyond weak accrediting standards to insist that ethics courses be required in business school curriculum. Otherwise, students will continue to get the message that practicing managers have little or no legal and ethical responsibilities to society.     

轻度智力落后学生心理健康问题的研究

本研究使用心理健康诊断测验(MHT)手册对10-16岁(四至九年级)的轻度智力落后学生与智力正常学生间的心理健康水平进行比较研究,结果发现：轻度智力落后学生有不同程度的心理健康问题,随班就读轻度智力落后学生的心理健康问题尤为突出．有待相应有效的教育支持。     

论环境道德警示教育

警示教育既是环境道德教育的内容 ,也是实施环境道德教育的手段和途径 ,它有助于环境道德认识的内化、生态忧患意识的催化、环境道德观念的强化和环境道德行为的良化。警示教育必须坚持正面教育与警告提示相结合、重点警示与一般劝导相结合、法规惩治与制度引导相结合和社会警示与学校训导相结合的原则。     

青春期学生异性交往心理与行为特征研究

通过对13个班级共679名学生的问卷调查,选择出194名高中生作为被试样本,研究结果表明：(1)自尊水平、自信程度和语言能力对学生的异性交往行为水平有着重要影响。(2)外貌与体能在学生异性交往中影响不大。(3)高中学生在异性交往过程中,存在着认知偏差和认知失调。(4)对异性交往行为的归因表明,学校环境和学生自己在异性交往中的努力程度,会对异性交往及其效果产生影响。(5)学生的能力和自己的努力程度,对异性人际关系的形成与发展有重要影响。     

Promoting Student Cognitive Development

This study focused on a theoretically grounded counselor preparation curriculum that was designed to enhance the moral reasoning and cognitive complexity of students as well as teach them the basic skills and theories of counselor education. The curriculum for the counselor training was rooted in a teaching–learning framework that included conditions for facilitating cognitive–developmental growth and skill and theoretical training components. The purpose of the study was to evaluate the developmental effects of the counselor training program as measured in 2 domains of cognitive development: conceptual level and level of moral reasoning. The participants were assessed at 3 different times: prior to entering the counseling program, 1-year into the program, and the month marking the completion of their 2nd year in the program. The Paragraph Completion Method (PCM) and the Defining Issues Test (DIT) were used as estimates of cognitive–developmental level. Analysis of the results revealed a significant gain for the group on the PCM between the 2nd and 3rd assessments and a positive but nonsignificant trend for the DIT.     

Spiritual Development and Cultural Context in the Lives of Women Adult Educators for Social Change

This paper reports the results of a qualitative research study where the purpose was to examine the spiritual development of a multicultural group of women adult educators who are teaching for social justice and are motivated to do so because of their spiritual commitments. Findings reveal 4 themes of spiritual development. It may be described as a spiral process of moving beyond and re-membering spiritual values and symbols of the culture of origin, it includes a deepening awareness and honoring of the Lifeforce, it facilitates authentic identity development, and it requires social action.     

Social self‐esteem and self‐reported bullying behaviour among adult prisoners

This paper addresses how social self‐esteem relates to self‐reported bullying behaviour among adult prisoners. It explores both level of self‐esteem and participants’ certainty of their self‐esteem. A total of 502 adult prisoners (285 men and 217 women) completed a self‐report behavioural checklist (Direct and Indirect Prisoner Behaviour Checklist) [Ireland JL. 1999. Aggres Behav 25:162–178] that addressed the level of bullying behaviour at their present institution. Prisoners also completed a questionnaire that measured social self‐esteem (Texas Social Behaviour Inventory) [Helmreich R, Stapp J. 1974. Bull Psychonomic Soc 4:473–475]. Four categories of prisoners were compared: bullies, victims, those who reported both bullying others and being victimised themselves (bully/victims), and those who were not involved in bullying behaviour. There were no significant differences among bully categories in total self‐esteem scores. Men reported significantly higher levels of self‐esteem than did women. There were no significant sex or bully category differences in certainty of self‐esteem. Self‐esteem was found to include a number of individual components that differed between the sexes. The findings are discussed, and directions for future research are suggested. Aggr. Behav. 28:184–197, 2002. © 2002 Wiley‐Liss, Inc.     

Electrifying diagrams for learning: principles for complex representational systems

Six characteristics of effective representational systems for conceptual learning in complex domains have been identified. Such representations should: (1) integrate levels of abstraction; (2) combine globally homogeneous with locally heterogeneous representation of concepts; (3) integrate alternative perspectives of the domain; (4) support malleable manipulation of expressions; (5) possess compact procedures; and (6) have uniform procedures. The characteristics were discovered by analysing and evaluating a novel diagrammatic representation that has been invented to support students' comprehension of electricity—AVOW diagrams (Amps, Volts, Ohms, Watts). A task analysis is presented that demonstrates that problem solving using a conventional algebraic approach demands more effort than AVOW diagrams. In an experiment comparing two groups of learners using the alternative approaches, the group using AVOW diagrams learned more than the group using equations and were better able to solve complex transfer problems and questions involving multiple constraints. Analysis of verbal protocols and work scratchings showed that the AVOW diagram group, in contrast to the equations group, acquired a coherently organised network of concepts, learnt effective problem solving procedures, and experienced more positive learning events. The six principles of effective representations were proposed on the basis of these findings. AVOW diagrams are Law Encoding Diagrams, a general class of representations that have been shown to support learning in other scientific domains.     

现代医学教育中应注重自然科学与人文学的统一

现代高等医学教育中缺乏人文精神的养成,对人文学与自然科学之间的关系缺乏正确理解。自然科学在崇尚客观与理性的同时可能忽视物质世界以外的精神世界,而单纯的人文学也可能走向狭隘和极端化,自然科学与人文学应在互制互利下统一。医学生教育阶段加强人文精神的培养十分有利于帮助他们在未来工作中明确科学研究的正确价值取向,正确处理好人与科技的关系。