关于条件推理的ERP研究

以抽象的条件命题作为实验材料,测定13名大学生在完成MP、AC、DA、MT推理（推测判断任务）和基线任务（记忆判断任务）时的事件相关电位（ERP）,初步探讨不同推理类型的脑内时程动态变化。这是使用ERP技术来研究条件推理脑机制的初步尝试。结果发现,五种任务所诱发的ERP早成分均不存在显著差异,在头皮前部的左外侧额区和左颞区,MP与DA推理与基线任务相比,均诱发一个更明显的晚期正成分（450-1100ms）,在右外侧额区则诱发一个更明显的晚期负成分（450~1100ms）;与之相反,MT与AC推理与基线任务相比,在左侧诱发一个更明显的晚期负成分（450~1100ms）,在右侧诱发一个更明显的晚期正成分（450~1100ms）,这一结果可能是由于左右脑在推理中的认知功能以及四种推理类型之间存在的差异所致,同时也表明推测过程主要激活了左右侧的前额部、颞叶等区域,基本支持Goel等人的双加工理论     

Mindsets,rationality and emotion in Multi‐criteria Decision Analysis

This paper discusses the paradigm of multi‐criteria decision analysis (MCDA), and relates it to other disciplines. It concludes that MCDA needs a larger, not smaller, emphasis on values and subjectivity to increase rationality in decision‐making. The paper bases the argument on a conciliation of ethics, philosophy, neuro‐psychology and management paradigms. It observes that the MCDA ‘mindset’ relates to consequentialism, as opposed to virtue ethics and rule based ethics. Virtues and rules play an important role in practical decision‐making, however. Findings in neuro‐psychology show that reliable decision‐making requires emotions. Elicitation of emotions is therefore required in MCDA value trade‐off processes. This leads to a concept of emotional rationality, which defines rationality as a four‐dimensional concept that includes well‐founded values and breaks radically with common notions of rationality. Virtues do not easily lend themselves to value trade‐off, but questions of virtue usually creates strong social emotions, as opposed to the feebler global emotions that may arise in connection conventional trade‐off of end values. The conclusion is that MCDA should not be shy of subjectivity and emotion, but instead put more emphasis on it to increase rationality. A part of this challenge is how to deal with questions of virtue in decision‐making. Copyright © 2006 John Wiley & Sons, Ltd.     

用不同外部表征方式集中呈现信息条件下的因果力判断

在分别用文字陈述、表格和图形三种外部表征方式集中呈现因果信息的条件下,用直接估计因果力大小的实验范式考察单一因果关系因果力估计的特点,检验概率对比模型,效力PC理论和pCI规则。让287名大学生被试估计不同化学药物影响动物基因变异的能力。结果发现,对单一因果关系因果力估计具有以下4个特点：⑴不对称性：在预防原因条件下的因果力估计较多符合效力PC理论,而在产生原因条件下的因果力估计一般符合概率对比模型;⑵文字陈述、表格和图形三种信息外部表征方式,不影响产生原因条件下的因果力估计,但影响预防原因条件下的因果力估计。在预防原因条件下,与文字陈述和表格表征相比,图形表征会促使更多被试按效力PC理论来做因果力估计;⑶没有被试使用pCI规则;⑷被试估计因果力所使用的规则存在明显的个体差异。     

Rhétorique et dialectique chez Aristote

Rhetoric and dialectic are two distinct circles, but in intersection. Rhetoric is an application (among others) of the dialectic to public debates. The dialectic is then the intellectual tool of rhetoric, distinct from its emotive means of persuading. But each of them can be antistrophos to the other one because both of them belong to the same sublunar world, our world. Such is Aristotle's answer, both to the sophists and to Plato.

     

德法次序:一种现代政治伦理学叙事

道德和法律的关系,是体现现代性本质的一个核心问题。“德法次序”概念,可以将日常德治和法治关系的探讨,纳入到具有普遍性的政治哲学框架中来,实现一种现代政治哲学叙事。     

Latent Inhibition Depends on Inhibitory Attentional Learning to the Preexposed Stimulus: Evidence from Visual Search and Rule-Learning Tasks

Latent inhibition (LI) refers to findings of poorer learning with stimuli preexposed as irrelevant, compared to novel stimuli. In order to investigate the role of attention in traditional LI, two experiments with human subjects were conducted. Experiment 1 used a simplified visual-search design. As in previous studies, but now with a simpler design, there was a LI-like effect, thereby supporting the position that attentional learning to irrelevantly preexposed stimuli is reduced. Experiment 2 introduced conditions that were designed to exclude a potential contribution of novel popout to the visual-search LI-like effect. It was shown that the effect could be observed independently of contributions from novel popout. In addition, when participants were divided into good and poor attentional learners on the basis of visual-search LI scores, traditional rule-learning LI was established in good attentional learners, whereas it was absent in poor attentional learners. Together, these results indicate that visual-search procedures can be used to provide a measure for LI, and, as such, they support attention-based explanations of traditional LI.     

Practical rationality for pluralists about the good

I argue that if a normative theory of practical rationality is to represent an adequate and coherent response to a plurality of incommensurable goods, it cannot be a maximising theory. It will have to be a theory that recognises two responses to goods as morally licit – promotion and respect – and one as morally illicit – violation. This result has a number of interesting corollaries, some of which I indicate. Perhaps the most interesting is that it makes the existence of a plurality of incommensurable goods incompatible with consequentialism.     

儿童行为与心理水平的特质推理的发展

选取4岁组、5岁组、7岁组、10岁组、12岁组儿童和成人共192名(各年龄组32名, 男女各半)为被试, 采用个别测查法考察学前和小学儿童行为与心理水平的特质推理发展。结果表明: (1)4岁时儿童已能进行行为水平的特质推理, 5岁时才能进行心理水平的特质推理, 即使用特质引发规则进行特质推理, 10岁时两者均达到成人水平。(2)4岁、5岁时儿童心理水平的特质推理显著落后于行为水平的特质推理, 至少7岁时两者处于同一水平上。(3)儿童使用概念相似规则而不是情境匹配规则进行行为预测。(4)4岁儿童不使用简单效价规则进行行为预测, 5岁及以上儿童使用简单效价规则, 但他们是在区分同一特质范畴和不同特质范畴的基础上、在较低的确定程度上使用该规则。     

The Problem of Confucian Moral Cultivation and Its Solution: Using Ritual Propriety to Support Rule by Law

Thinking about the decline of morality in post-reform China,the author analyzes the development of virtuous governance based on moral education,and concludes that the reason why ancient rulers were so infatuated with it was the inhibitive function of public evaluation on moral transgressions in familiar neighborhoods.However,as China transforms into a dynamic and commercial society,and its people move from familiar neighborhoods to alienated communities in the cities,public evaluation is losing its power over moral transgressors.To prevent the collapse of the moral system,it is necessary to use rule by law to foster people's sense of justice and rule-consciousness-not to simply hope for the appearance of more altruists.This is possible because law is the embodiment of moral principle,and because legal restraints and penalties can be internalized as habits.After a sense of justice and rule-consciousness has been established in people,we can again take up Confucian virtue education to nurture people's sense of shame and dignity,and their humane and righteous mind.However,to stop the current chaos and corruption,it is urgent that we adopt rule by law and supplement it with moral education.     

Cyclists’ handheld phone use and traffic rule knowledge

Phone use is likely to distract cyclists and possibly increase crash risk. Therefore, handheld phone use among cyclists is forbidden by law in some countries, even though cyclists use compensatory strategies to attempt to mitigate distractions and related effects. Both demographic, environmental, and psychological factors have been associated with cyclists’ phone use. This study extends the existing literature by including traffic rule beliefs as an explanatory measure in predicting cyclists’ handheld phone use and additionally explores how well cyclists know these rules in different legislative contexts. Online questionnaire responses were collected in 2019 among 1055 cyclists living in Denmark (N = 568), where handheld phone use for cyclists was forbidden, and in the Netherlands (N = 487), where it was legal. Responses on phone use, traffic rule knowledge, cycling behaviour, demographic, and psychological measures were used to identify factors contributing to the likelihood of handheld phone use in three regression models; one for all respondents and one for each country. In the combined model, believing there are no rules on handheld phone use increased the likelihood of handheld phone use while cycling. Other significant factors were subjective norm, perceived behavioural difficulty, self-identity as a safe cyclist as well as demographic factors. The country-specific models found that male gender was only associated with more handheld phone use in the Netherlands, while believing there was no ban was only connected to an increase in the likelihood of using handheld phone in Denmark. Correct traffic rule knowledge was almost three times higher in Denmark, where handheld phone use was forbidden. The results identify subjective norms, potential overconfidence, and traffic rule awareness (when there is a ban) as relevant factors in reducing the likelihood of cyclists’ handheld phone use. Findings from country-specific models possibly point to a connection between culture and traffic rules. Future research should focus on underlying mechanisms and awareness of traffic rules.