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221.
Pluhar EB 《Theoretical medicine and bioethics》2006,27(4):333-355
In this article, I argue that it is wrong to conduct any experiment on a nonhuman which we would regard as immoral were it to be conducted on a human, because such experimentation violates the basic moral rights of sentient beings. After distinguishing the rights approach from the utilitarian approach, I delineate basic concepts. I then raise the classic “argument from marginal cases” against those who support experimentation on nonhumans but not on humans. After next replying to six important objections against that argument, I contend that moral agents are logically required to accord basic moral rights to every sentient being. I conclude by providing criteria for distinguishing ethical from unethical experimentation. 相似文献
222.
Thomas Pogge 《The Journal of Ethics》2005,9(1-2):29-53
Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. We citizens of the rich countries are conditioned to think of this problem as an occasion for assistance. Thanks in part to the rationalizations dispensed by our economists, most of us do not realize how deeply we are implicated, through the new global economic order our states have imposed, in this ongoing catastrophe. My sketch of how we are so implicated follows the argument of my book, World Poverty and Human Rights, but takes the form of a response to the books critics. 相似文献
223.
《The Ecumenical review》2023,75(1):125-129
This is the message from the meeting of Indigenous Peoples held before the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. The Indigenous Peoples Pre-Assembly Meeting gathered participants from 40 different Indigenous nations who called on the WCC and its member churches to support them in their journeys to recover their God-given identities, stating in the message that “the road to reconciliation leads through restoration of justice, because without justice, we cannot stand as equals.” 相似文献
224.
This article highlights issues involved in carrying out evaluations for termination of parental rights cases and suggests caution for mental health professionals doing such evaluations. It argues that current models of parenting that come from the child development and child maltreatment fields are too narrow in their focus to act as a foundation for such evaluations and are often based on research with select groups in our society making them open to bias. Similarly, it is argued that traditional assessment measures are limited in their utility for responding to the kinds of relational and basic care questions asked in such evaluations. A functional-contextual model is offered as an alternative with examples of potentially useful measurement strategies. With such a frame as a starting point, the field might progress to providing more useful information to courts. Future research directions to improve this practice arena are discussed. 相似文献
225.
Professor Robert E. McGinn 《Science and engineering ethics》1995,1(3):217-230
This essay explores the issue of the moral rights of engineers. An historical case study is presented in which an accomplished,
loyal, senior engineer was apparently wronged as a result of actions taken by his employer in pursuit of legitimate business
interests. Belief that the engineer was wronged is justified by showing that what happened to him violated what can validly
be termed one of his moral rights as an engineer: the right to reputational fairness. It is then argued that, this right notwithstanding,
under certain circumstances it is morally permissible for employers to override it. The paper concludes by identifying two
complementary facets of this right, discussing its scope, and indicating what is required of employers obliged to respect
it in two types of action contexts.
An earlier version of this paper was presented at the Annual Meeting of the Society for the History of Technology in Washington,
D.C. on October 16, 1993. I am indebted to Stephanie J. Bird, Taft Broome, Deborah Johnson, Carl Mitcham, Walter Vincenti,
Vivian Weil, and Caroline Whitbeck for helpful critical comments.
Professor of Industrial Engineering and Engineering Management and, by courtesy, of Civil Engineering, and in the Program
in Science, Technology, and Society, School of Engineering, Stanford University, Stanford, CA, USA, 94305-2120. 相似文献
226.
Irene Oh 《The Journal of religious ethics》2008,36(3):405-423
A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, toleration, and freedom of conscience emerge. A capabilities approach to human rights, such as that developed by Martha Nussbaum, enables the coexistence of multiple religious ethical visions while insisting upon the need to protect and nurture essential human abilities. 相似文献
227.
228.
Robert Jackson 《Journal of Beliefs & Values》2014,35(2):133-143
This article, written from an insider perspective, and in a personal capacity (the author has been involved with the Council of Europe’s work on religion and education since its inception in 2002), gives an account of the developing interest in the study of religions (and latterly non-religious convictions) in publicly funded schools by the Council of Europe, one of several international institutions to have focused on the place of religions and beliefs in public education in recent years. Particular attention is given to the 2008 Recommendation from the Committee of Ministers (the Foreign Ministers of the 47 member states of the Council of Europe) on teaching about religions and non-religious convictions in schools, and to current work on its dissemination. In 2011, the Council of Europe and the European Wergeland Centre set up a joint committee to produce a document (Policy and Practice for Teaching about Religions and Non-Religious Worldviews in Intercultural Education) to assist policymakers, schools and teacher trainers in implementing the Recommendation, adapted to different contexts across Europe. The present author has written the text on behalf of the joint committee. Signposts was published by Council of Europe Publishing in September 2014 (Jackson, R. 2014. Signposts: Policy and practice for teaching about religions and non-religious worldviews in intercultural education. Strasbourg: Council of Europe Publishing.). The article details the Council of Europe’s approach, includes an explanation of the process of consultation with various stakeholders, and summarises key issues to be addressed in the document. The general approach covered enables member states to increase competence of students to engage in the field of religions and beliefs, in ways that potentially contribute to various aspects of their personal and social development. It is hoped that the document will stimulate and contribute to constructive discussion, policymaking, teacher training, classroom practice and community links in different parts of Europe, and perhaps beyond. 相似文献
229.
Understanding ownership rights is necessary for socially appropriate behavior. We provide evidence that preschoolers' and adults' judgments of ownership rights are related to their judgments of bodily rights. Four‐year‐olds (n = 70) and adults (n = 89) evaluated the acceptability of harmless actions targeting owned property and body parts. At both ages, evaluations did not vary for owned property or body parts. Instead, evaluations were influenced by two other manipulations—whether the target belonged to the agent or another person, and whether that other person approved of the action. Moreover, these manipulations influenced judgments for owned objects and body parts in the same way: When the other person approved of the action, participants' judgments were positive regardless of who the target belonged to. In contrast, when that person disapproved, judgments depended on who the target belonged to. These findings show that young children grasp the importance of approval or consent for ownership rights and bodily rights, and likewise suggest that people's notions of ownership rights are related to their appreciation of bodily rights. 相似文献
230.
David Little 《The Journal of religious ethics》2015,43(3):525-542
This essay describes the author's change of approach to the comparative study of religious ethics from the one contained in a book on the subject (with Sumner B. Twiss), published in 1978. The change resulted from interactions with Abdulaziz Sachedina, the noted scholar of Islam, demonstrating the importance of comparing different ethical systems in reference to global topics like human rights, particularly the right to freedom of conscience. 相似文献