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161.
This paper explores why respondents to a telephone public-opinion survey often give reasons for answering as they do, even though reason-giving is neither required nor encouraged and it is difficult to see the reasons as attempts to deal with disagreement. We find that respondents give reasons for the policy claims they make in their answers three times as frequently as they give reasons for value or factual claims, that their reasons tend to involve appeals to personal experience, and that they often talk about their thought processes, especially when the evidentiary stakes are high. We then explore several ways of explaining these findings. We suggest that one useful approach is to see the reason-giving in the survey interviews as deliberative, reflexive argumentation of the sort described as `critical thinking. We further suggest that the reason such argumentation is often conducted out loud in the interviews, rather than internally, is that it functions in the service of rhetorical ethos, in particular the need to display the fact that one is human, with human autonomy and agency. Doing this may be particularly important in contexts such as anonymous survey interviews in which people are at risk of being treated like machines.  相似文献   
162.
In Norway, legalized gambling is pervasive, easily accessible and socially accepted, particularly the participation in national lotteries. We conducted a stratified probability sample study during January–March 2007 (age group 16–74 years, N  = 3,482, response rate 36.1%) to assess gambling behavior and prevalence of problematic gambling by the NORC Diagnostic Screen (NODS). Overall, 67.9% of the study population had been engaged in past-year gambling and 0.7% were past-year problematic gamblers (NODS score 3+). Male gender, low educational level, single marital status, and being born in a non-Western country were variables positively associated with problematic gambling. Past-year problematic gamblers indicated the slot machine (34.6%) and Internet gambling (26.9%) as the most important games, while most non-problematic gamblers pointed out the lotteries (62.3%) as the most important game. The prevalence of self-reported sleeping disorders, depression and other psychological impairments was significantly higher among problematic gamblers. Gambling problems affect people's lives in multiple ways.  相似文献   
163.
传统家训消费伦理是中国古代社会特定的政治经济文化因素综合作用的产物。在古代社会它曾对提升人们的道德水平、调节社会经济生活中的矛盾、稳定家庭和社会的秩序起过积极的作用。在现代社会,它对于推动中国特色市场经济的建设及和谐社会的建构,对于既有民族特色、又具时代意义的现代消费伦理观的建构,具有重要的启示意义。  相似文献   
164.
本研究采用金钱奖赏延迟任务考察了海洛因戒断者对金钱奖赏和损失的预期和反馈加工及其电生理机制。结果发现,预期阶段两组被试由不同线索诱发的P3波幅不存在显著差异。在金钱奖赏加工的反馈阶段,海洛因戒断组由金钱收益条件诱发的RewP波幅显著小于对照组由金钱收益条件诱发的RewP波幅,而在无收益无损失条件下两组被试诱发的RewP波幅不存在显著差异。此外,海洛因戒断组由金钱收益条件诱发的P3波幅与无收益无损失条件诱发的P3波幅不存在显著差异,而对照组由金钱收益条件诱发的P3波幅显著大于其由无收益无损失条件诱发的P3波幅。在金钱损失加工的反馈阶段,由金钱损失和无收益无损失条件诱发的RewP波幅在两组被试之间不存在显著差异,且两组被试由金钱损失条件诱发的P3波幅均显著大于其由无收益无损失条件诱发的P3波幅。以上结果说明海洛因戒断者对金钱奖赏的反馈加工存在异常,具体表现为其对金钱奖赏的敏感性降低或对金钱奖赏的趋近动机减弱。  相似文献   
165.
The Job Stress Survey (JSS) was administered to large samples of university and corporate employees and senior military personnel. Differences in the perceived severity, frequency of occurrence, and overall level of occupational stress were evaluated for individuals working in these settings. Gender differences in job stress and the factor structure of the JSS were also evaluated. Two occupational stress factors were identified, Job Pressure and Organizational Support, which were remarkably stable for males and females and for individuals working in university, corporate, and military settings. Corporate employees reported higher levels of perceived severity of job stress than the other groups, whereas military personnel reported that they more frequently experienced almost all of the job stress events. No overall differences were found for the three groups in the JSS Job Stress Index.  相似文献   
166.
Pigeons were trained on simultaneous red-green discrimination procedures with delayed reward and sequences of stimuli during the delay. In Experiment 1, three stimuli appeared during the 60-second intervals between the correct responses and reward, and the incorrect responses and nonreward. The stimulus that immediately followed a correct response also preceded nonreward, and the stimulus that followed an incorrect response preceded reward. These stimuli were 10 or .33 second in duration for different groups. Stimuli during the remainder of the delay interval differed following correct and incorrect responses. Group 10 initially persisted in the nonrewarded choice, but shifted to a preponderance of rewarded responses after further training. Group .33 rapidly acquired the correct response. Similar results were obtained in Experiment 2 where delay intervals consisted of opposite sequences of two stimuli of equal duration and total delays were 6, 20, or 60 seconds. Early in training, generalization of differential conditioned-reinforcing properties from the conditions preceding reward and nonreward to postchoice conditions had a greater effect relative to backchaining than it did later. It was concluded that delayed-reward learning is best analyzed in terms of the conditioned-reinforcing value of the patterns of cues that follow immediately after rewarded and nonrewarded responses.  相似文献   
167.
From the beginning of this century, following the publication of his dissertation, Thorndike made many significant contributions to psychology, some related to animal and human learning and others to various areas of educational psychology. This paper concentrates on the former and mentions some of the latter, in the context of personal and professional aspects of his life.  相似文献   
168.
There is no general agreement regarding the form of the relation between response rate and reinforcement rate when single schedules of reinforcement are studied in an open economy. The present study assessed the form of this relation using reward density, which incorporates both reinforcement rate and duration of access to food, as an independent variable. Reward density was manipulated with 4 pigeons by changing the value of the variable-interval schedule, the hopper duration, or both. The relations between response rate and reward density were sharply rising and hyperbolic in 3 of 4 pigeons, replicating results obtained by Catania and Reynolds (1968). Because eating efficiency was lower in conditions that provided longer hopper durations, programmed reward densities differed from obtained reward densities. When response rates were examined as a function of obtained reward densities, the same relations were demonstrated more strongly. In further clarifying the relation between response rate and reward density in an open economy, these results lend support to the conclusion that open and closed economies yield different behavioral effects.  相似文献   
169.
Social surveys normally assume that respondents adhere to a single religious faith in belonging, believing, and practicing congruently. Some surveys even take religious identity as the singular measure of religiosity and examine its relationship with other variables. This practice, however, fails to capture nonexclusive and hybrid religiosity, which is arguably the traditional and normal pattern in East Asia while becoming increasingly common in the West. We have developed a new set of survey questions and conducted a survey among East Asian international students at an American university. The findings show that multiple religious belonging, believing, and practicing are quite common, the level of believing and participating in religions varies substantially, and no confession-based single measure of religious identity or practice is sufficient for measuring religiosity. We recommend this set of improved measures of religiosity be adopted in future surveys in East Asia and probably in the West as well.  相似文献   
170.
This article contributes to the internationalization of survey methodology by discussing a case from a totalitarian state, the Islamic Republic of Iran. In 2020, GAMAAN (The Group for Measuring and Analyzing Attitudes in Iran) conducted an online survey on religion. The survey had 50,000 participants, around 90 percent of whom lived in Iran. This article discusses the result that, after weighting, 8 percent identified as Zoroastrian—many times the number of Zoroastrians as recorded by scholarship on Iranian Zoroastrianism. We dub this phenomenon “Survey Zoroastrianism” and offer an explanation for this finding. After describing the position of Zoroastrianism in modern Iran and adding two further online surveys conducted by GAMAAN in 2022, we discuss the Survey Zoroastrians’ demographics and their religious and political views. The analysis shows that participating in surveys beyond the government's control provided affordances for performing alternative identity aspirations tied to notions of nationalism and civilizational heritage.  相似文献   
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