Development of Japanese version of the long‐term mating orientation scale (LTMO‐J)

The purpose of this study was to validate the 7‐item long‐term mating orientation scale (LTMO) as translated into Japanese. Two samples of Japanese adults (N = 2000; 50.0% male; Mage = 40.9 for the first survey; N = 300; 54.7% male; Mage = 42.4 for the second survey) completed a web‐based questionnaire, including the Japanese translation of the LTMO. The results showed that the psychometric properties of the Japanese LTMO scale were comparable to those of the original English version. The scale had adequate reliability based on Cronbach's α and McDonald's ω. Convergent validity was demonstrated by the correlation between the LTMO scores and related variables: human life history strategies, short‐term sociosexual orientation, attitude to infidelity, romantic attachment style, and so on. The translated scale provides a valid and reliable instrument in Japanese that measures human mating strategy.     

海洛因戒断者对金钱奖赏的反馈加工异常：来自ERP的证据

本研究采用金钱奖赏延迟任务考察了海洛因戒断者对金钱奖赏和损失的预期和反馈加工及其电生理机制。结果发现,预期阶段两组被试由不同线索诱发的P3波幅不存在显著差异。在金钱奖赏加工的反馈阶段,海洛因戒断组由金钱收益条件诱发的RewP波幅显著小于对照组由金钱收益条件诱发的RewP波幅,而在无收益无损失条件下两组被试诱发的RewP波幅不存在显著差异。此外,海洛因戒断组由金钱收益条件诱发的P3波幅与无收益无损失条件诱发的P3波幅不存在显著差异,而对照组由金钱收益条件诱发的P3波幅显著大于其由无收益无损失条件诱发的P3波幅。在金钱损失加工的反馈阶段,由金钱损失和无收益无损失条件诱发的RewP波幅在两组被试之间不存在显著差异,且两组被试由金钱损失条件诱发的P3波幅均显著大于其由无收益无损失条件诱发的P3波幅。以上结果说明海洛因戒断者对金钱奖赏的反馈加工存在异常,具体表现为其对金钱奖赏的敏感性降低或对金钱奖赏的趋近动机减弱。     

《中国科学技术史·年表卷》北宋部分医学内容再考

作为一部重要的年表类工具书,《中国科学技术史·年表卷》概述了北宋时期出现的医学重大事件、方书著作、医政制度等,绝大多数条目都附有引用文献,但其中部分内容偏离了历史史实,引用文献也屡现差错。通过查找相关原始文献、二手文献,重新辨析相关医学事件发生年代、书籍名称、作者姓名、官方医学教育、机构名称等方面的谬误,包括时代混淆、文字讹漏等。建议编撰时应尽可能地将相关古籍的不同版本搜集殆尽,从而比较其内容的文字差异性,并针对现代研究文献列出的数据,应尽量仔细核对其真实性。

     

金代医家张子和医学地位变迁与攻邪论学术史研究

金代医家张子和,精通汗、吐、下三法,开创攻邪派。在中国医学史上,张子和与刘完素、李东垣、朱丹溪并称为中医“金元四大家”。实际上,在历代有关中医“四大家”的历史书写演变历程中,张子和的医家地位并非一成不变,而是经历医学地位变迁的三个不同阶段。其医家地位变化脉络可概括为：医名盛于金元,淡于明清,名归于近代。在中医学术发展史上,自明代以及降,攻邪论逐渐淡出中医主流学术范畴,其学术传承脉络出现明显的断层现象。到了近现代,尽管张子和的医家地位重新回归中医“金元四大家”之列,但是攻邪论实际影响力仍旧式微。

     

童年环境、生命史策略对消费行为的影响——传统价值观“团结和谐”维度的调节作用

从进化心理学生命史理论视角探究童年环境和典型消费行为的关系。通过专项问卷调查收集1028个有效样本进行实证研究,证实童年环境的核心变量——童年社会经济地位显著影响成年后的绿色消费和炫耀性消费行为,生命史策略和"团结和谐"的传统价值观维度在其中分别起显著的中介和调节作用。研究有助于理解炫耀攀比、奢侈浪费等非理性消费的深层原因,并从生命史和价值观角度提供可能的解决思路,为大众培养健康理性消费提供借鉴。     

Building blocks of self-control: increased tolerance for delay with bundled rewards

Impulsive choice can be defined as temporary preference for a smaller-sooner reward (SS) over a larger-later reward (LL). Hyperbolic discounting implies that impulsive choices will occur less when organisms choose between a series of SSs versus LLs all at once than when they choose between single SS versus LL pairs. Eight rats were exposed to two conditions of an intertemporal choice paradigm using sucrose solution as reward. In both conditions, the LL was 150 microl delayed by 3 s, while the SS was an immediate reward that ranged from 25-150 microl across sessions. Preference for the LL was greater when the chosen reward was automatically delivered three times in succession (bundled) than when it was chosen singly and delivered after each choice. For each of the 8 rats, the estimated SS amount that produced indifference was higher in the bundled condition than in the single condition. Because bundling in humans may be based on the perception that one's current choice is predictive of future choices, the data presented here may demonstrate an important building block of self-control.     

药物成瘾者决策缺陷的特征、机制及干预

药物成瘾者存在决策缺陷, 并表现出冲动性、风险寻求、奖赏失调、躯体内感信号缺失等特征。神经影像学研究表明药物滥用导致成瘾者背外侧前额皮层、前扣带回、眶额叶皮层、腹内侧前额皮层、杏仁核、脑岛等脑区受损, 这些损伤是引发其决策缺陷的主要原因。认知训练有利于提高个体的决策能力, 如目标管理训练和正念冥想等可以增强个体工作记忆、促进自我觉察和以目标为导向的行为; 而非侵入性脑刺激则可以直接改变与成瘾者决策相关脑区的激活状态, 从而提升与决策相关的认知功能。总体而言, 未来认知训练和非侵入性脑刺激在成瘾干预方面仍有广阔的拓展空间。     

Reevaluating the initial impact of John Broadus Watson on American psychology: The necessity of comparative parameters

In recent decades, various studies have challenged the traditional view that John Broadus Watson's Behaviorist Manifesto prompted a psychological revolution. However, methodological hindrances underlie all these attempts to evaluate the impact of Watson's study, such as the absence of comparative parameters. This article remedies this problem by conducting a comparative citation analysis involving Watson and eight other representative psychologists of the time: J. R. Angell, H. Carr, J. M. Cattell, J. Dewey, G. S. Hall, W. James, E. L. Thorndike, and E. B. Titchener. Eight important American journals were scrutinized for the period between 1903 and 1923, a decade before and a decade after the publication of Watson's Manifesto. The results suggest that even if Watson's study cannot be taken as revolutionary, it had an impact between 1914 and 1923 that was close to Dewey's, Titchener's, and Thorndike's and higher than Angell's, Carr's, Cattell's, and Hall's, although distant from James's. Finally, some methodological implications of this study are discussed.     

On experimental philosophy and the history of philosophy: a reply to Sorell

In this paper, we reply to Tom Sorell’s criticism of our engagement with the history of philosophy in our book, The Theory and Practice of Experimental Philosophy. We explain why our uses of the history of philosophy are not undermined by Sorell’s criticism and why our position is not threatened by the dilemma Sorell advances. We argue that Sorell has mischaracterized the dialectical context of our discussion of the history of philosophy and that he has mistakenly treated our use of the history of philosophy as univocal, when in fact we called on the history of philosophy in several different ways in our text.     

Second Nature and Historical Change in Hegel’s Philosophy of History

Hegel’s philosophy of history is fundamentally concerned with how shapes of life collapse and transition into new shapes of life. One of the distinguishing features of Hegel’s concern with how a shape of life falls apart and becomes inadequate is the role that habit plays in the transition. A shape of life is an embodied form of existence for Hegel. The animating concepts of a shape of life are affectively inscribed on subjects through complex cultural processes. This paper examines the argument Hegel puts forward in his Lectures on the Philosophy of World History for why civilizations come to atrophy and examines the decisive role habit plays in this process. The paper concludes with a discussion of the way in which the central role of second nature in historical transitions and norm formation conflicts with Brandom’s account of norm formation in Hegel’s thought.