全文获取类型
收费全文 | 711篇 |
免费 | 66篇 |
国内免费 | 87篇 |
出版年
2024年 | 1篇 |
2023年 | 13篇 |
2022年 | 10篇 |
2021年 | 12篇 |
2020年 | 25篇 |
2019年 | 34篇 |
2018年 | 34篇 |
2017年 | 30篇 |
2016年 | 37篇 |
2015年 | 14篇 |
2014年 | 28篇 |
2013年 | 107篇 |
2012年 | 26篇 |
2011年 | 23篇 |
2010年 | 19篇 |
2009年 | 29篇 |
2008年 | 50篇 |
2007年 | 40篇 |
2006年 | 59篇 |
2005年 | 56篇 |
2004年 | 43篇 |
2003年 | 27篇 |
2002年 | 33篇 |
2001年 | 16篇 |
2000年 | 18篇 |
1999年 | 20篇 |
1998年 | 11篇 |
1997年 | 13篇 |
1996年 | 6篇 |
1995年 | 9篇 |
1994年 | 4篇 |
1993年 | 4篇 |
1992年 | 2篇 |
1991年 | 3篇 |
1990年 | 2篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1984年 | 2篇 |
1980年 | 1篇 |
1979年 | 1篇 |
排序方式: 共有864条查询结果,搜索用时 15 毫秒
41.
42.
Recent experiments have been used to “edit” genomes of various plant, animal and other species, including humans, with unprecedented precision. Furthermore, editing the Cas9 endonuclease gene with a gene encoding the desired guide RNA into an organism, adjacent to an altered gene, could create a “gene drive” that could spread a trait through an entire population of organisms. These experiments represent advances along a spectrum of technological abilities that genetic engineers have been working on since the advent of recombinant DNA techniques. The scientific and bioethics communities have built substantial literatures about the ethical and policy implications of genetic engineering, especially in the age of bioterrorism. However, recent CRISPr/Cas experiments have triggered a rehashing of previous policy discussions, suggesting that the scientific community requires guidance on how to think about social responsibility. We propose a framework to enable analysis of social responsibility, using two examples of genetic engineering experiments. 相似文献
43.
Michael E. Bratman 《The Journal of Ethics》2006,10(1-2):5-19
In "Action and Responsibility,' Joel Feinberg pointed to an important idea to which he gave the label "the accordion effect.'
Feinberg's discussion of this idea is of interest on its own, but it is also of interest because of its interaction with his
critique, in his "Causing Voluntary Actions,' of a much discussed view of H. L. A. Hart and A. M. Honoré that Feinberg labels
the "voluntary intervention principle.' In this essay I reflect on what the accordion effect is supposed by Feinberg to be,
on differences between Feinberg's understanding of this idea and that of Donald Davidson, and on the interaction between Feinberg's
discussion of the accordion effect and his critique of the voluntary intervention principle. 相似文献
44.
Dresser R 《Theoretical medicine and bioethics》2006,27(2):115-139
Pharmaceutical companies are major sponsors of biomedical research. Most scholars and policymakers focus their attention on
government and academic oversight activities, however. In this article, I consider the role of pharmaceutical companies’ internal
ethics statements in guiding decisions about corporate research and development (R&D). I review materials from drug company
websites and contributions from the business and medical ethics literature that address ethical responsibilities of businesses
in general and pharmaceutical companies in particular. I discuss positive and negative uses of pharmaceutical companies’ ethics
materials and describe shortcomings in the companies’ existing ethics programs. To guide employees and reassure outsiders,
companies must add rigor, independence, and transparency to their R&D ethics programs. 相似文献
45.
R.-A. Shweder 《Psychologie Fran?aise》2006,51(3):327-336
The paper will basically be an attempt to state what the author take to be: a) the main message of Walter Mischel's 1968 and 1973 critique of personality trait psychology; b) the connection between Walter Mischel's work and the work of Roy D'Andrade and Richard Shweder on the "systematic distortion hypothesis; and c) the good reasons for moving from a conception of the "person" as a vessel for response dispositions (whether globally or narrowly defined) [the "person-situation" model] to a conception of the person as a purposeful agent whose behavior can be explained by reference to means and ends (the "preference-constraint" model). 相似文献
46.
JAKOB SMÁRI DAVÍÐ RÚRIK MARTINSSON HJALTI EINARSSON 《Scandinavian journal of psychology》2010,51(5):392-397
Smári, J., Rúrik Martinsson, D., & Einarsson, H. (2010). Rearing practices and impulsivity/hyperactivity symptoms in relation to inflated responsibility and obsessive‐compulsive symptoms. Scandinavian Journal of Psychology, 51, 392–397. The aim of the study was to investigate potential precursors of inflated responsibility (responsibility attitudes) and obsessive‐compulsive (OCD) symptoms. It was argued that both parental overprotection and impulsivity, separately and in interaction with each other, contribute to inflated responsibility and OCD symptoms. In a large sample of young adults (N = 570), self‐report measures of OCD symptoms (OCI‐R), responsibility attitudes (RAS), anxiety/depression (HADS), rearing practices (EMBU), present and past impulsivity/hyperactivity symptoms (IMP/HY) were administered. Overprotection as well as IMP/HY were found to predict OCD symptoms as well as inflated responsibility. Finally, a significant interaction was found between IMP/HY and overprotection with regard to both OCD symptoms and inflated responsibility. This effect reflected that IMP/HY was more strongly related to OCD symptoms and responsibility in people who had not been overprotected than in people who had been. Conversely overprotection was related to OCD symptoms and responsibility in people low but not in people high in IMP/HY. The results seem to indicate that the inadequacy between offer and need for parental control may play a role in the development of OCD symptoms. 相似文献
47.
48.
人与自然和谐的道德基础——古代"天人合一"思想的现代生态伦理启示 总被引:4,自引:0,他引:4
人与自然的和谐有着道德基础。古代的“天人合一”思想为我们从道德的视角研究人与自然的和谐,以及建构现代生态伦理观提供了一定的帮助。从道德的意义上,人与自然的和谐中人是道德主体,承担着全部道德责任,其行为是道德评价的对象。人对自然的适应与改造、尊重与利用是辩证的统一。 相似文献
49.
Michael D. Barber 《International Journal of Philosophical Studies》2013,21(5):629-644
Abstract Stephen Darwall’s The Second‐Person Standpoint converges with Emmanuel Levinas’s concern about the role of the second‐person relationship in ethics. This paper contrasts their methodologies (regressive analysis of presuppositions versus phenomenology) to explain Darwall’s narrower view of ethical experience in terms of expressed reactive attitudes. It delineates Darwall’s overall justificatory strategy and the centrality of autonomy and reciprocity within it, in contrast to Levinas’s emphasis on the experience of responsibility. Asymmetrical responsibility plays a more foundational role as a critical counterpoint to ‘mean‐spirited’ reciprocity than Darwall’s laudable distinction between accountability and revenge, and responsibility even founds this distinction. The experience of being summoned to asymmetrical responsibility amplifies the meaning of ‘authority’, which is a presupposition for Darwall. Finally, asymmetrical responsibility helps develop decentred reasoning, invites risk beyond the boundaries of reciprocity at moments when autonomy appears endangered, reconciles respect and care at the experiential level, and presses to extend the scope of moral obligation. 相似文献
50.
对浙江地区551名企业管理者问卷调查,探讨组织中管理者大五人格的责任感、神经质维度与心理契约违背感知的关系,以及组织人力资源实践水平对此两者关系的调节作用.研究发现:(1)责任感水平与管理者对心理契约违背的感知呈负相关;神经质水平与管理者对心理契约违背的感知呈正相关.(2)组织人力资源实践水平在管理者人格特质与心理契约违背感知关系起显著调节作用. 相似文献