ESOTERIC CONFUCIANISM,MORAL DILEMMAS,AND FILIAL PIETY

Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects 18.13) and the Case of Evasion (Mencius 7A53). A dogmatic reading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases: the liberal reading. I argue that the Confucian teachers used the cases as moral dilemmas that force Confucian students to learn how to use a cluster of Confucian virtues, including practical wisdom, discretion, and straight determination, under difficult circumstances. The liberal reading views these moral dilemmas as rhetorical tools; they guide Confucian students in meditative exercises and ultimately transform students’ mode of seeing and being.     

Children and adolescents coordinate group and moral concerns within different goal contexts when allocating resources

Coordinating complex social and moral concerns when allocating resources is a key issue in late childhood and early adolescence. This study explored resource allocation in three goal contexts that required children to focus to differing degrees on moral and group concerns. Children (9–11-years, M^age = 9.84, n = 190) and adolescents (14–16-years, M^age = 14.92, n = 154) were informed their school peer group held an in-group norm (competition, cooperation). Participants allocated resources between their in-group and an outgroup within one of three goal contexts (prosocial, learning-focused, and group-focused). Participants allocated in favour of their in-group to achieve a prosocial goal but attenuated this when the goal was focused on learning and cooperation. Adolescents, more than children, reasoned about the goals of resource allocation to justify their decisions. From 9 years old, children begin to coordinate peer group norms and goal information when deciding how to allocate resources within intergroup contexts.     

童年亲子关系与“好资源”对未婚男性性开放态度的影响

本研究采用实验启动的方式探讨“好资源”和童年环境对未婚男性性开放态度的影响, 结果发现童年亲子关系(而不是童年经济状况)在资源线索启动和性开放态度之间存在显著调节作用。研究1采用想象启动来控制个体的资源获取状况, 结果发现：童年亲子关系差的个体在“好资源”想象时其性开放态度较“差资源”想象时明显提升。研究2采用图片情境的资源想象方式, 在研究1的基础上进一步把亲子关系细分成亲子沟通、亲子焦虑和亲子回避三个维度, 结果表明：童年亲子回避在男性资源状况启动和性开放态度之间存在显著调节作用, 童年亲子高回避的个体在“好资源”照片情境想象下其性开放态度显著提升, 而童年亲子低回避的个体在“好资源”照片情境想象下其性开放态度明显下降; 此外, 童年亲子回避在性开放态度上的主效应显著, 亲子回避程度高的个体其性开放态度也更高。两个研究共同揭示了“男人有钱就变坏”的情境和群体特殊性。     

和谐医患环境与公民健康权的保障

在健康权保障体系中,卫生资源配置的公平与效率的失衡是导致现阶段我国公民健康权不平等的关键。而作为一级经济主体的医疗机构,在促进卫生资源配置和享用的公平性作用上,则是无效率的,因此国家应积极运用法律、政策等外部手段,实现其协调性的复位,以服务于建设和谐医患环境的需要。     

“面子”定义探新

面子研究是中国国民性研究的基础性内容。通过面子现象的要素归纳和面子行为的归因分析,借鉴面子既有定义的合理思想,给出了全新的面子定义。面子是个体藉由行为或社会性资源展现其自我价值,寻求他人的确认且受到意外的认同时,凸现于个体内心的自我价值感与相应体验。面子实质上是个体对自我在他人心中的价值与地位的关注,自我价值是面子的内核,社会性资源是面子的象征。自我价值的认同诉求与回应的冲突即评价冲突是面子产生的直接诱因。个体在交往中表现“相符行为”或允许他人利用自己的社会性资源是赢得面子的基本途径。确认个体价值的“他人取向”是面子现象的社会根源。     

团队内工作投入的人际传导机制

团队成员工作投入是影响团队有效性的关键性因素。本研究基于工作资源-要求模型, 采用多层分析的视角, 考察在不同情境下, 团队内工作投入的人际传导机制, 阐明工作资源和情绪传染的中介作用, 探讨团队、个体多层面情境因素的权变作用, 建立团队内工作投入人际传导的机制模型。研究结果对于加强和改进团队合作, 改善团队氛围, 建设高效团队具有一定的理论价值和实践意义。     

‘Everybody's entitled to their own opinion’: ideological dilemmas of liberal individualism and active citizenship

Conversational interview accounts were used to explore everyday understandings of political participation on the part of young white adults in England. Analysis focussed on dilemmatic tensions within respondents' accounts between values of active citizenship and norms of liberal individualism. Respondents could represent community membership as engendering rights to political participation, whilst also arguing that identification with local or national community militates against the formulation of genuine personal attitudes and rational political judgement. Respondents could represent political participation as a civic responsibility, whilst also casting political campaigning as an illegitimate attempt to impose personal opinions on to others. Formal citizenship education did not appear to promote norms of political engagement but rather lent substance to the argument that political decision-making should be based on the rational application of technical knowledge rather than on public opinion or moral principle. In conclusion we question whether everyday understandings of responsible citizenship necessarily entail injunctions to political action. Copyright © 2007 John Wiley & Sons, Ltd.     

Social dilemmas as strong versus weak situations: Social value orientations and tacit coordination under resource size uncertainty

This study investigates how environmental uncertainty in resource dilemmas influences the decisions of participants differing in social value orientations. We argue that under resource size certainty people anchor their decisions on tacit coordination rules such as the equal division rule, whereas under resource size uncertainty people rely more on their own social value orientations to determine their choice behavior. The results corroborate our line of reasoning. When the size of the resource was certain, proselfs as well as prosocials anchored their decisions on the equal division rule. Under resource size uncertainty, the equal division rule appeared to lose its coordinating potential, inducing proselfs to harvest more than prosocials.     

‘How can we help when she won't tell us what's wrong?’ Professionals working with South Asian women who have experienced sexual abuse

In this paper, we explore some of the issues facing professionals in the UK currently involved in providing services for South Asian women who have experienced sexual abuse. The study describes part of a wider Economic and Social Research Council funded project, based upon interviews and focus groups with both professionals and women survivors of sexual abuse. Drawing on semi‐structured interviews and two focus groups with 37 professionals including psychological therapists, refuge and project workers, from a range of organisations, our aim in this paper is to provide a discursive analysis of some of the key dilemmas faced by professionals working with sexual abuse in South Asian communities by exploring two central interpretive repertoires: ‘culture not self’ and ‘symptom talk as solution’. The analysis indicates that professionals face a series of dilemmas when working with South Asian women survivors. They highlight the tension between individualised models of personhood in many psychological therapies and the challenge to these by South Asian communities who hold a more relational view of the person. One of the strategies used by professionals to work with the tensions between ‘culture’ and the ‘reality’ of the survivor's pain was the translation of women's distress into symptoms of mental disorder. However, the consequences of this intervention raised some serious issues, including further pathologisation and stigma. The implications of these findings will be discussed in terms of how to understand the experiences of South Asian women from a more socially grounded perspective and to explore the issues they face in accessing and receiving appropriate services to deal with the aftermath of sexually abusive experiences. Copyright © 2006 John Wiley & Sons, Ltd.     

论心理学与文化关系

心理学与文化之间的关系历来是心理学研究中所关注的核心问题,也是根本问题。考察与探究心理学与文化之间关系,可关联和涉及到心理学的新视野、新领域、新理论、新方法。心理学与文化心之间关系走过了一条复杂而又深刻的道路。深入考察与解读心理学与文化之间不同历史阶段的不同关系,其中折射的不仅仅是心理学研究思维和方法论的根本转变,更重要的也是心理学科学观的深刻变革。