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61.
Douglas G. Bonett Robert M. Price 《The British journal of mathematical and statistical psychology》2020,73(2):333-346
The currently available distribution-free confidence interval for a difference of medians in a within-subjects design requires an unrealistic assumption of identical distribution shapes. A confidence interval for a general linear function of medians is proposed for within-subjects designs that do not assume identical distribution shapes. The proposed method can be combined with a method for linear functions of independent medians to provide a confidence interval for a linear function of medians in mixed designs. Simulation results show that the proposed methods have good small-sample properties under a wide range of conditions. The proposed methods are illustrated with examples, and R functions that implement the new methods are provided. 相似文献
62.
Many recent nonlaboratory-based quantitative analyses of behavior have relied on archival competitive sporting data. However, the ratio-based reinforcement schedules in most athletic competitions and the correlational nature of archival data analyses raise concern over the contributions of such findings to the behavior analytic literature. The current experiment evaluated whether matching in a human operant paradigm would approximate matching observed in nonlaboratory-based sports data. To this end, we used in-game attributes to parametrically manipulate 2- and 3-point shooting in a commercially available basketball video game. The behavior of 6 of 9 participants conformed to the generalized matching equation. These results suggest matching in sporting contexts may be a product of restricted nonindependent concurrent random-ratio schedules. Implications of this experiment, including those in applied behavior analysis and potential influence on gamification, are discussed. 相似文献
63.
Contextualization has featured prominently in missiological research for decades, often alongside concepts such as syncretism and hybridity. Being typically conceived as attempts to transpose and communicate the gospel in words and ways that make sense to people in their local cultural settings, contextualization has been theorized extensively in missiological scholarship. Notwithstanding this longstanding scholarly interest, a dearth of research recognizes in-service training as a valid expression of contextualization praxis. This article addresses this knowledge gap. Set in the contemporary church context in Thailand, the article explores questions, issues, and trends of current theological training practice, considering future opportunities for indigenous leadership formation. The analysis converges around the central proposition that in-service training is an under-recognized strategy for leadership development in Thailand and beyond. Conceptualizing opportunities for future research, the review charts pertinent perspectives and prospects for in-service training. This article embodies a timely research agenda aimed at sidestepping undue reliance on Western-dominated hermeneutics while at the same time advocating for indigenous theological training approaches in countries of the majority world. 相似文献
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66.
关于胚胎干细胞研究的一场伦理之争 总被引:3,自引:2,他引:1
关于“人兔细胞融合”的伦理之争,主要围绕“人兔细胞融合”实验是否违背伦理,要不要经过知情同意,以及科学技术与伦理道德的关系等问题而进行。这场讨论是正常的,健康的,有益的,倘能加以认真总结,将有助于推进学术争鸣。 相似文献
67.
Ziman J 《Science and engineering ethics》2002,8(3):397-399
For scientific knowledge to be trustworthy, it needs to be dissociated from material interests. Disinterested research also
performs other important non-instrumental roles. In particular, academic science has traditionally provided society with reliable,
imaginative public knowledge and independent, self-critical expertise. But this type of science is not compatible with the
practice of instrumental research, which is typically proprietary, prosaic, pragmatic and partisan. With ever-increasing dependence
on commercial or state funding, all modes of knowledge production are merging into a new, ‘post-academic’ research culture
which is dominated by utilitarian goals. Growing concern about conflicts of interest is thus a symptom of deep-seated malaise
in science and medicine.
An expanded version of this paper was presented at an International Conference on “Conflict of Interest and its Significance
in Science and Medicine” held in Warsaw, Poland on 5–6 April, 2002. 相似文献
68.
Hasselmo N 《Science and engineering ethics》2002,8(3):421-427
This paper is a discussion of efforts to manage real and potential conflicts of interest in university research in the United
States. The focus is on the report by an Association of American Universities (AAU) task force that addresses both individual
and institutional conflict of interest issues.
An earlier version of this paper was presented at an International Conference on “Conflict of Interest and its Significance
in Science and Medicine” held in Warsaw, Poland on 5–6 April, 2002. 相似文献
69.
Rhoades LJ 《Science and engineering ethics》2002,8(3):459-468
This paper reports data and scholarly opinion that support the perception of systemic flaws in the management of scientific
professions and the research enterprise; explores the responsibility that professional status places on the scientific professions,
and elaborates the concept of the responsible conduct of research (RCR). Data are presented on research misconduct, availability
of research guidelines, and perceived research quality.
An earlier version of this paper was presented at an International Conference on “Conflict of Interest and its Significance
in Science and Medicine” held in Warsaw, Poland, 5–6 April, 2002.
The opinions expressed herein are those of the author and do not necessarily represent the views of the Office of Research
Integrity, the U.S. Department of Health and Human Services, or any other federal agency. 相似文献
70.
Maio G 《Theoretical medicine and bioethics》2002,23(1):45-53
An ethical conflict arises when we must performresearch in the interest of future patients,but that this may occasionally injure theinterests of today's patients.In the case of cognitively impaired persons, thequestion arises whether it is compatible withhumane healthcare not only to treat, but alsoto use these patients for research purposes.Some bioethicists and theologians haveformulated a general duty of solidarity, alsopertaining to cognitively impaired persons, as ajustification for research on these persons. Ifone examines this thesis from the theory ofjustice according to John Rawls, it is revealedthat such a duty of solidarity cannotnecessarily be extrapolated from Rawls'conception of justice. This is at least true ofRawls' difference principle, because accordingto the difference principle only those measuresare justifiable which serve the interest of therespective least well off. Those measures whichwould engender additional injury for the leastwell off could not be balanced by any utilityaccording to Rawls.However, John Rawls' difference principleis subordinate to the first principle,which is that each person has an equalright to the most extensive basic libertycompatible with the same liberty for others.These primary goods are determined by thefreedom and integrity of the person.This integrity of decisionally impaired personswould be in danger if one would abstain fromresearch and thus forego the increase inknowledge related to their disease. Thus onecould conclude, at least from Rawls' firstprinciple, that society must take on a duty toguarantee the degrees of freedom forcognitively impaired persons and thus alsosupport the efforts for their healing. 相似文献