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191.
ANTONINO FERRO 《The International journal of psycho-analysis》2006,87(4):989-1003
The author focuses on some clinical implications of Bion's thought. He takes into particular consideration the great technical importance of Bion's concept of 'waking dream thought'. He also proposes some developments of Bion's thought. Psychoanalytic exercises like those suggested by Bion are presented along with clinical material in order to render the author's theoretical-technical ideas as clear as possible. Furthermore, he deals with the fertile connection between Bion's theories and the fi eld concept in psychoanalysis. 相似文献
192.
南宋时期,胡安国、胡宏、张拭等理学家在湖南创办书院,传道授学,形成湖湘学派。自“朱张会讲”后,朱学、永嘉等学派的大师相继到湖南各地书院探访和讲学,展开深入的学术交流和争鸣,使湖南书院成为理学传播的凭藉之所,在中国学术史上具有深远的影响。 相似文献
193.
王建军 《医学与哲学(人文社会医学版)》2004,25(10):35-36
尸体剖验是病理学研究的主要方法之一.为了准确而全面地作出尸检诊断,必须遵循科学的思维方法,即重视分析生前临床材料,密切关注结构和功能间的变化联系,以发展运动的观点分析尸检所见,无疑是值得倡导的思维方法. 相似文献
194.
近距离的鞭挞与远距离的哲思 总被引:1,自引:0,他引:1
王一方 《医学与哲学(人文社会医学版)》2004,25(7):23-23,25
面对当今"人造美女"的现象,仅有批评的激愤与学术睿智是不够的,更需要哲人式的深刻与从容.今后人们需要改变的是既定的认知观念,而不是"医疗美容"所代表的新的心理、社会层面的服务诉求. 相似文献
195.
“逆临床思维”与新型疾病发现方法的探讨 总被引:1,自引:0,他引:1
目的 初步总结发现新型疾病的方法和医学思维方式。方法 研究30余种疾病发现的过程。结果 新型疾病的发现过程和判断的思维方式似可初步总结为以下几个方面:(1)以疾病的异常特征为发现新型疾病的线索,包括流行病学、临床、实验室三个方面。(2)发现线索后从以上三个方面全面系统收集资料。(3)运用宏观思维寻找群体的共同特征,排除个体差异。(4)不仅收集与已知疾病相同的特征,而且还应注意与已知疾病不同的特征,然后综合分析判断。结论 发现新型疾病的方法与思维方式不同于经典的临床思维模式。 相似文献
196.
Jan Sinnott 《Journal of Adult Development》2009,16(3):129-130
This Introduction summarizes the rationale for three Special Issues in the Journal of Adult Development. The first, the present
Special Issue, is on the themes of complex thought and the construction of identity. Summaries of the six empirical and theoretical
articles in this first Special Issue appear below. The argument is made that work in this area adds to our knowledge about
the complex network of factors present in and intersecting with adult development. 相似文献
197.
Reliability and Validity of the Complex Postformal Thought Questionnaire: Assessing Adults’ Cognitive Development 总被引:3,自引:3,他引:0
Kelly B. Cartwright M. Paz Galupo Seth D. Tyree Jennifer Gavin Jennings 《Journal of Adult Development》2009,16(3):183-189
Three studies investigated the psychometric properties of the complex postformal thought (PFT) questionnaire (Sinnott, unpublished
scale, 1998; Sinnott and Johnson 1997), which is a measure of adult cognitive development. The scale was found to be moderately reliable (α = .63). To assess construct
validity, a comparison of participants’ performance on the PFT scale to their performance on the Need for Cognition scale
was conducted, which indicated the PFT scale is valid measure of complex thought. Factor analysis reduced the scale to three
factors, which correspond to important components of PFT: Multiple Elements, Subjective Choice, and Underlying Complexities.
Implications for understanding the nature of adult cognitive development and the usefulness of this new measure for research
in this area are discussed. 相似文献
198.
Susan Schneider 《Synthese》2009,170(2):235-250
According to the language of thought (LOT) approach and the related computational theory of mind (CTM), thinking is the processing
of symbols in an inner mental language that is distinct from any public language. Herein, I explore a deep problem at the
heart of the LOT/CTM program—it has yet to provide a plausible conception of a mental symbol. 相似文献
199.
by Nancy R. Howell 《Zygon》2009,44(3):601-612
Multiple dimensions and textures of transcendence are evoked not just by reflection on humans in their relationship with God and community but also by encounter with bonobos—primates that are very close genetic kin with humans. The promise for theological reflection is rooted in bonobo social adaptation as a highly cooperative species. Bonobo sexual behavior accompanies and expresses a high level of social intelligence. The point of my project is not a scientific one intended to argue persuasively for individual self-awareness or self-transcendence in bonobos. Instead, it emphasizes connectedness, interdependence, and sociality as windows on transcendence. Such a view does not require consciousness or intellectual recognition of self-in-relation, but it certainly presumes embodiment of self-in-relation. Various textures of transcendence reflect multidirectional relationships among Pan paniscus (bonobos), Homo sapiens , and the Sacred. 相似文献
200.
Catherine R. Osborne 《The Journal of religious ethics》2012,40(1):1-25
This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes Catholic ethicists to address the plight of these migrant women, normative Catholic social teaching must pay more attention to household sociological realities and more fully absorb the feminist critique of the sharp line between the public and the private, between care and paid work. 相似文献