Christopher Boulis;Benno Torgler; 《Journal for the scientific study of religion》2024,63(2):281-306

There is a burgeoning literature that investigates the effects of religion on relationship dissolution. This study is distinguished from prior scholarship in three broad areas: The investigation estimates the effect of religion on relationship stability using multiple measures of religious affiliation and religious observance; it is based on information of the respondent and their partner for both cohabiting and marital relationships; and it is performed using multiple waves of a large-scale nationally representative panel data set, the Household Income and Labour Dynamics in Australia Survey. It addresses key limitations, such as: the use of a single measure of religion, a tendency to only use married individual data, and an overreliance on cross-sectional data. The results indicate that intrafaith couples tend to have a higher degree of relationship stability than other couple types; although, once other factors are controlled for, this effect is no longer statistically significant. We also find religiosity, in particular, religious attendance has a large positive effect on stability in intrafaith couples but can lower stability in interfaith and mixed couples.  相似文献   

    

Stuart A. Wright; 《Journal for the scientific study of religion》2024,63(2):429-444

The research literature on collective religious violence with regard to new or nontraditional religious movements (NRMs) has revealed an engaging set of arguments about the relative importance of internal versus external factors. While internal or group-bounded factors are certainly significant, external factors and conditions are sometimes overlooked or at least not fully appreciated. This article synthesizes several models of collective religious violence highlighting external factors into a single “cultural opposition” model to reexamine the Rajneesh movement case in Oregon in the 1980s. I contend that key external incidents, particularly the bombing of the Rajneesh hotel by outsiders, serve as pivotal turning point for the dramatic advent of an armed encampment. The study then offers evidence to support the proposition that exogenous conditions of intense cultural opposition can transform the nonviolent beliefs and practices of a peaceful religious community into the endogenous conditions that Robbins identifies as “necessary” to heighten the likelihood of collective religious violence.  相似文献   

    

Alberto Oya 《Metaphilosophy》2020,51(2-3):303-317

Unamuno saw in his defense of religious faith a response to Nietzsche’s criticisms of the Christian, agapeic way of life. To Nietzsche’s claim that engaging in this way of life is something antinatural and life-denying, insofar as it goes against the (alleged) natural tendency to increase one’s own power, Unamuno responded that an agapeic way of life is precisely a direct expression of this natural tendency. Far from being something that goes against our natural inclinations, Unamuno says, an agapeic way of life is a life-affirming exercise, something we are led to given our own natural condition. Hence, the aim of this essay is to comment on Unamuno’s criticism of Nietzsche and to point out the philosophical relevance of Unamuno’s attempt to provide a natural foundation for religious faith when assessing Nietzsche’s criticisms of the possibility of carrying out a Christian, agapeic way of life.  相似文献   

    

W. Matthew Shurts  Leslie Kooyman  Robert C. Rogers  Larry Burlew 《Counseling and values》2020,65(1):15-37

Lesbian, gay, and bisexual (LGB) individuals often experience internalized and/or externalized religious rejection due to their sexual orientation. Initial steps in the coming-out process can be especially difficult and can result in existential crises, including questioning one's place within the religious/spiritual realm. The authors propose a developmental framework for conceptualizing the role of religion and spirituality in the coming-out process. Cass's (1979, 1984) stage model of coming out and Genia's (1995) model of religious development, along with additional literature addressing LGB spirituality, serve as foundations for this framework. Counseling and research implications of the framework are also discussed.  相似文献   

    

En-Chieh Chao 《Zygon》2020,55(2):286-305

This article proposes a specific kind of ontological investigation in the field of science and religion. I argue that science and religion can create distinct practices that enact multiple realities, and thus they should be seen as more than different views of the same world. By analyzing the details of scientific experiments crucial for the invention of halal stunning, I demonstrate that religion and science are both permeable to the social, the biological, and to each other, and that seemingly incommensurable realities can co-occur in the body of an animal. Here, animals’ modes of existence are interdependent with the technologies being used, and with the web of interactions that they are drawn into. In the process of inventing halal stunning, it is not so much about the same animal body that is thought about differently as it is about animals spanning across multiple, physiological, realities as they are recruited into different webs of interactions to create a new slaughter method.  相似文献   

    

Hildegunn Valen Kleive 《Journal of Contemporary Religion》2020,35(2):269-286

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Fatma Kurttekin 《Journal of Beliefs & Values》2020,41(3):272-283

ABSTRACT

Various religious groups impose strict restrictions on their members marrying someone outside their faith, especially when it comes to Muslims marrying members of other religions. However, travelling in pursuit of higher education and employment has made it possible for people marry to outside their religious affiliation regardless of religious dogma and teachings. Since the 1970s, Turks have been migrating to the UK for various reasons such as job opportunities, and political conflicts happening in their homeland. The increasing number of marriages outside of the Turkish Muslim group has made it necessary to focus on the religious and ethnic identity formation of children in interfaith marriages of couples who are Turkish Muslims and non-Muslims and have at least one child between the ages of five and twenty. This case study examines responses of 32 couples and 15 children collected through questionnaire forms and interviews. The findings demonstrate that gender, religious and ethnic identity, level of religiosity, and the dominant culture have influenced parents’ identity and that of their children. While the parents try to minimise their differences by focusing on moral values, most children develop double consciousness, which can lead to hyphenated identity or syncretism.  相似文献   

    

Alexandra D. Popowich  Aislin R. Mushquash  Erin Pearson  Fred Schmidt  Christopher J. Mushquash 《Counselling and Psychotherapy Research》2020,20(1):68-80

Dialectical behaviour therapy (DBT) is a psychological treatment developed for individuals experiencing chronic suicidality and high‐risk behaviours. Despite the substantial evidence supporting the effectiveness of DBT, many programmes have problems with its sustainability. The goals of the current qualitative study were to identify factors that impact the sustainability of DBT programmes within a publicly funded mental health system and identify factors that are particularly relevant for youth DBT programmes. Interviews with trained adult and youth DBT clinicians (N = 31) were conducted to explore their experiences providing DBT. Three major themes that emerged as barriers to the sustainability of DBT programmes included the following: systemic challenges, conflicts within the consultation teams and clinician burnout. Factors influencing the success of DBT programmes included the following: systemic support, clinician commitment and “buy in”, and team cohesion. Factors specific to providing DBT with youth (i.e. level of commitment, simplifying the language, and parental investment) and recommendations for sustainability for adults and youth programmes were also identified. Findings of this study provide valuable information on factors impacting DBT programmes within the unique context of a Canadian mental health service system, where community‐based services are publicly funded. These findings have clear clinical utility and can be used to generate solutions to clinicians' perceived barriers and to foster perceived facilitators within similar contexts.  相似文献   

    

jimi adams  David R. Schaefer  Andrea Vest Ettekal 《Journal for the scientific study of religion》2020,59(1):39-61

This research addresses the intersection of two key domains of adolescents’ lives: religion and peer networks. Religion scholars argue that religion is multi-faceted and better understood by focusing on combinations of indicators (i.e., mosaics), versus a variable-centered approach. We adopt this framework and investigate the interplay between religion and peer networks, both in how religious mosaics are shaped by friends and how religious profiles affect friend selection dynamics. With data from two schools in the National Longitudinal Study of Adolescent Health, we estimate religious mosaics using latent class analysis (LCA) to identify profiles consisting of combinations of commonly available survey-based measures of religious attitudes, behaviors, and identities. Finding evidence of theoretically expected profiles, we then use stochastic actor–based models (SABMs) to investigate network dynamics for these LCA-based religious profiles. We demonstrate how the profile data can be integrated within the SABM framework to evaluate processes of friend selection and influence. Results show evidence of adolescents influencing one another's religious mosaics, but not selecting friends on that basis.  相似文献   

    

Valerie van Mulukom;Adam Baimel;Everton Maraldi;Miguel Farias; 《Scandinavian journal of psychology》2024,65(2):206-222

Conflicting findings have emerged from research on the relationship between thinking styles and supernatural beliefs. In two studies, we examined this relationship through meta-cognitive trust and developed a new: (1) experimental manipulation, a short scientific article describing the benefits of thinking styles: (2) trust in thinking styles measure, the Ambiguous Decisions task; and (3) supernatural belief measure, the Belief in Psychic Ability scale. In Study 1 (N = 415) we found differences in metacognitive trust in thinking styles between the analytical and intuitive condition, and overall greater trust in analytical thinking. We also found stronger correlations between thinking style measures (in particular intuitive thinking) and psychic ability and paranormal beliefs than with religious beliefs, but a mixed-effect linear regression showed little to no variation in how measures of thinking style related to types of supernatural beliefs. In Study 2, we replicated Study 1 with participants from the United States, Canada, and Brazil (N = 802), and found similar results, with the Brazilian participants showing a reduced emphasis on analytical thinking. We conclude that our new design, task, and scale may be particularly useful for dual-processing research on supernatural belief.  相似文献