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961.
962.
The issue of religious identity is important for understanding the Emerging Church movement (ECM), which is in our view a religious orientation adopted by individuals and groups with a variety of religious identities. ECM participants are often resistant to religious identity labels, even to the point of being reluctant to identify as part of the ECM itself. Coupling this resistance with the growing millennial embrace of the category “religious none,” we use identity theory to argue that the kind of religious change we see with millennials and the Emerging Church is the product of identity change. Using the results of focus groups with millennials in the southern United States, we argue that the potential for religious change around Emerging Church identities lies in a process of shifting. We also identify the potential for religious change among different Emerging Christian identities, taking Peter Rollins as an example of someone who proposes a concept of Christian identity more radical than those espoused by other Emerging Church figures.  相似文献   
963.
Growth is an important concept in Dewey's philosophy,and,indeed,its ultimate focus.It is not,however,an easy task to posit growth as an ethical ideal,for here Dewey immediately faces a metaphysical dilemma:whether to offer us an objective standard of growth,which becomes a type of absolutism,or to inevitably fall into relativism.This paper explores how Dewey avoids this dilemma with his concept of experience,which is interrogated through the relationship between human beings and nature.Still,human growth in nature involves the cultivation of virtuosities (de德) in accordance with the rhythm of nature,and requires a completely different way of life other than our technological one.For this reason,I use Chinese philosophy,specifically ideas from the Yijing,to show how growth can be illustrated through the interaction between humans and the natural world.  相似文献   
964.
Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated “transitions” from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered “divine”. Illustrations are provided.  相似文献   
965.
Our aim was to study the inter‐correlations and developmental pathways of mothers' and fathers' social and emotional loneliness during pregnancy (20th pregnancy week), infancy (child aged 8 months), and early childhood (child aged 18 months). Moreover, we aimed to study whether mothers and fathers who have different developmental profiles (identified by latent growth curve mixture models) differ in their experiences of marital dissatisfaction (RDAS), social phobia (SPIN) and depression (BDI) during pregnancy. Both mothers' social and emotional loneliness and fathers' social and emotional loneliness were highly stable, and within individuals these loneliness factors were strongly correlated. However, the correlations between mothers' loneliness experiences and fathers' loneliness experiences were weaker than expected. Separate latent growth curve groups were identified, which differed in feelings of marital dissatisfaction, social phobia, and depression. These groupings revealed that the higher the loneliness was, the more the parents experience these other psychosocial problems.  相似文献   
966.
以491名初中生为研究对象,对其网络受欺负行为进行为期2年的4次追踪测试,同时测试其父母教养方式。采用潜变量混合增长模型探讨初中生网络受欺负行为的多种发展轨迹,并分析父母教养方式的影响。结果发现:(1)在2年时间内,初中生网络受欺负行为呈显著下降趋势;(2)初中生网络受欺负行为存在两种下降趋势,即快速下降与慢速下降;(3)父亲拒绝、父亲过度保护与母亲拒绝这三种教养方式可增加两组初中生的网络受欺负行为,同时也可降低其网络受欺负行为的下降速度;(4)父亲情感温暖可显著预测快速下降组的初始水平和发展速度,母亲过度保护可显著预测慢速下降组的初始水平和发展速度,母亲情感温暖可显著负向预测慢速下降组的发展速度。上述结果证实父母教养方式对初中生网络受欺负行为发展轨迹的预测作用,支持了Kowalski网络欺负模型。  相似文献   
967.
思维模式是人们关于智力是否可塑的内隐信念,是个体内隐意义系统的核心和组织者。个体的思维模式可以分为成长型思维和固定型思维,其中成长型思维有利于儿童学习动机、自我效能和心理韧性的发展。早期的儿童成长型思维干预主要采用面对面的方式,近年来线上的短时程干预得到了快速发展,进而促进了干预的规模化应用,干预的内容也从内隐智力理论拓展到内隐人格理论。对干预效果的评估显示,成长型思维干预能够对儿童学业发展和社会适应产生可持续的促进作用,且对学业困难群体作用更为显著。未来的研究应重视面向对象的干预程序开发,创建有利于成长型思维发展的环境,同时应注意避免实践中的简单化偏差。  相似文献   
968.
Theoretical models of depression posit that, under stress, elevated trait rumination predicts more pronounced or prolonged negative affective and neuroendocrine responses, and that trait rumination hampers removing irrelevant negative information from working memory. We examined several gaps regarding these models in the context of lab-induced stress. Non-depressed undergraduates completed a rumination questionnaire and either a negative-evaluative Trier Social Stress Test (n?=?55) or a non-evaluative control condition (n?=?69), followed by a modified Sternberg affective working memory task assessing the extent to which irrelevant negative information can be emptied from working memory. We measured shame, negative and positive affect, and salivary cortisol four times. Multilevel growth curve models showed rumination and stress interactively predicted cortisol reactivity; however, opposite predictions, greater rumination was associated with blunted cortisol reactivity to stress. Elevated trait rumination interacted with stress to predict augmented shame reactivity. Rumination and stress did not significantly interact to predict working memory performance, but under control conditions, rumination predicted greater difficulty updating working memory. Results support a vulnerability-stress model of trait rumination with heightened shame reactivity and cortisol dysregulation rather than hyper-reactivity in non-depressed emerging adults, but we cannot provide evidence that working memory processes are critical immediately following acute stress.  相似文献   
969.
In the PTSD literature, moral injury represents dissonance between a person’s beliefs about how they and the world should function, and the trauma event(s) they experienced. Given the association of moral injury with the assumptive world, it is not surprising the concept is closely intertwined with spiritual concerns. This paper reports on a spiritually integrated group intervention designed to help veterans with PTSD in the process of moral and spiritual repair. Qualitative findings are shared from interviews conducted with 18 participants who completed the intervention. Themes are centred around participants’ overall response to their experience in the group; where they are at regarding feelings such as guilt, shame, anger, trust, sense of betrayal, and desire for forgiveness; changes in religious/spiritual beliefs and practices and the experience of moral injury; and if they now find meaning in the trauma. The findings support the need for additional treatment options that address the moral and spiritual aspects of trauma.  相似文献   
970.
方杰  温忠麟 《心理科学进展》2022,30(11):2461-2472
目前调节效应检验主要是基于截面数据, 本文讨论纵向(追踪)数据的调节效应分析。如果自变量X和因变量Y有纵向数据, 调节效应可分为三类:调节变量Z不随时间变化、Z随时间变化、调节变量从自变量或因变量中产生。评介了基于多层模型、多层结构方程模型、交叉滞后模型和潜变量增长模型的纵向数据的多种调节效应分析方法。调节效应的分解和潜调节结构方程法的使用是纵向数据的调节效应分析的两大特点。对基于四类模型的调节效应分析方法进行综合比较后, 总结出一个纵向数据的调节效应分析流程。随后用实际例子演示如何进行纵向数据的调节效应分析, 并给出相应的Mplus程序。随后展望了纵向数据的调节效应分析的拓展方向, 例如基于动态结构方程模型的密集追踪数据的调节效应分析。  相似文献   
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