Blessed fetishism: Language ideology and embodied worship among Pentecostals in Java

A prominent trend of late Christianity has been a cultivation of ‘unmediated’ inspiration realised in embodied worship, notably glossolalia, ecstasy and verbal exuberance. Speaking unfathomable language and embracing spontaneous feelings, Pentecostals in Java have relied on and reworked local language ideologies by passionately employing both the babbling and yelling forms of code-switching in Indonesian, English, Hebrew and glossolalia, in an aspiration to achieve ‘true worshiper-hood’. A closer scrutiny of some elements of this embodied worship against the larger religiously heterogeneous context, furthermore, reveals the salient impacts of cross-religious relations on the process of shaping Pentecostal Christianity. This article argues that specific forms of Pentecostal worship can be better understood when situated in Muslim–Christian relations. Specifically, they speak to a thriving form of religious fetishism that is locally primed for a distinct voice out of the flourishing movements of Islamic resurgence.     

Divorce Therapy in Context

Abstract

Partners trying to decide whether to continue or end their marriage rely on the expertise of therapists to help them evaluate their alternatives. Research on what predicts divorce and what consequences divorce has for parents and children is reviewed so therapists are informed in the guidance they give clients. Attention is given to the environmental context of marriage as well as its interior quality. Implications for therapists doing divorce therapy in the context of a “pro-marriage” climate are also discussed.     

Failing states and ailing leadership in African politics in the era of globalization: libertarian communitarianism and the Kenyan experience

The article discusses the Kenyan post-2007 elections political crisis within the framework of ‘libertarian communitarianism’ that integrates individualistic self-interest with traditional collectivist solidarity in the era of globalization in Africa. The author argues that behind the Kenyan post-election anarchy can be analyzed as a type of ‘prisoner's dilemma’ framework in which self-interested rationality is placed in a collectivist social contract setting. In Kenya, this has allowed political manipulation of ethnicity as well as bad governance, both of which have prevented the building of a strong, impartial state. In Kenya, socio-economic disparities and historical injustices due to corruption, nepotism, cronyism and other forms of favoritism have maintained ethnic and other internal tensions, which exploded into open conflict after the disputed December 2007 elections.

The author shows how the ‘libertarian communitarist’ politico-economic context lacks shared values and precludes forward-looking solutions for social justice that promote public good and national unity. Instead, a nation remains divided with its people set up in competitive positions, because there is public trust neither in partisan and self-interested governments nor in inefficient state structures with often (ethnically and/or regionally) biased (re)distribution of resources and unequal service delivery. The greed of the political elites and grievances of the ordinary citizenry maintain distrust across the nation and focus on past injustices rather than finding a shared agenda for future unity.

The author suggests that in order to build up public trust, to strengthen the state structures and to gain national unity, it is necessary to focus on shared values and a forward-looking concept of justice, acceptable to all.     

Meaning-creation,selfhood, and religion: From religious metanarratives to spiritual self-narratives

Abstract

This paper attempts to support the idea that the psychology of religion might be developed as an applied branch of cultural psychology. The scope of the argument is both theoretical and empirical. On the one hand, it is argued that religion functions as the most powerful semiotic system which provides subjects with metaphors, narrative frameworks, rituals and other cultural resources for personalised meaning-construction and life-designing. On the other hand, it is illustrated with an exploratory qualitative study how a specific type of community, a Catholic Seminary, produces a particular set of religious symbols and how their members write their narrative identities in multiple and unstable ways through dialectical tensions and creative self-invention. Thus, the psychology of religion becomes a fruitful laboratory to further investigate the mutually generative interplay between culture and self in order to better understand the plastic process of continuous self-identity formation and transformation.     

A more democratic and therefore more peaceful world

Democracies, while not more peaceful than other kinds of states in most respects, nevertheless almost never fight each other. The apparent reason is a recognition by the people of such states that other democratically‐governed states share a commitment to individual rights and peaceful conflict resolution within their systems, and the consequent assumption that similar norms can make possible the peaceful settlement of conflicts of interests between such states. Movement toward greater democracy has been occurring in most of the third world and many communist countries; this movement has important implications for the prospect of peace between at least somewhat democratized states, and especially important implications for U.S.‐Soviet relations. Democratization can be assisted by a combination of diplomacy, promotion of international communication, and normative concern for human rights.     

A Review of: Darwinian Politics: The Evolutionary Origin of Freedom

This article takes a critical look at identity politics and conflict in Jos, a setting once regarded as “the home of peace and tourism in Nigeria.” The study situates the conflict within the relationship between the “indigene-settler” syndrome and the state, with its ugly hydra-headed manifestations. It argues that the conflict with a coloration of ethnic/religious garb was orchestrated under the façade of politics. It is suggested that the commitment of good governance remains the surest means of nipping in the bud the crises in Jos. The findings have important implications for aggregate research on ethnic/religious conflicts in Nigeria.     

Encounters with the Religious Imagination and the Emergence of Creativity

Ervin Laszlo's notion of the interrelationship between evolution and creativity as being intrinsic to universal life processes has been influential to the biological and social sciences. Central to Laszlo's thinking is the notion of convergence in biological and social systems that are posited on creative complexity. In this article, I employ Laszlo's concept of creativity in relation to the human religious imagination. Cross-cultural studies of the religious imagination examine the architecture of human consciousness and ways of knowing. These two areas are interlinked and generate new kinds of knowledge and understanding of the self and the world. In this way, the religious imagination is a means of generating new possibilities of mind and consciousness.     

The emotional cost of charitable donations

Donations in support of a charitable cause can create a conflict between moral intuitions (e.g., fulfilling moral obligations and helping as many individuals in need as possible) and the cost entailed by following one's moral intuitions (e.g., spending money). The present paper investigates this conflict by putting people in a situation in which they must choose whether to help three women by giving more money or help one woman by giving less. In addition, the paper uses the attraction effect paradigm to counteract the single victim effect and reduce the conflict. Experiment 1 demonstrates that in a two-alternative context the majority of participants choose to help one woman by giving €150 instead of helping three women by giving €450. Experiment 2 replicates this finding and highlights the role of emotion regulation strategies in the management of the emotional conflict arising in the two-alternative condition. In both studies, the introduction of a third, dominated alternative reduces the conflict and makes it easier to choose the programme asking for a higher donation and helping three women. Implications for charitable donations and the role of the conflict between moral intuitions and economic costs are discussed.     

Women and Their Physicians

No abstract available for this article.     

UNTANGLING FALSE ASSUMPTIONS REGARDING ATHEISM AND HEALTH

Abstract In the past decade, the cognitive science of religion has worked to find an evolutionary explanation for supernatural belief. The explanations are convincing, but have created the stereotype that atheism is unnatural. In a similar way studies linking religious belief and health have vilified atheism as unhealthy. But belief is too complex, health is too nuanced, and the data are too varied to draw such a generalization. Catherine Caldwell‐Harris has developed a psychological profile to understand nonbelief as an expected outcome of individual difference and therefore natural. In a similar manner I argue that we should study the relationship between belief and health through the lens of individual differences. This approach is especially promising given recent research which indicates personality fully accounts for the relationship with well‐being previously attributed to belief. This approach has the added benefit of neutralizing the conversation by understanding atheism as the healthy expression of a natural personality.