Religious studies as a modern academic discipline in Korea

This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) in 1969 was a key point in the professionalization of the discipline. The field became more firmly established in the late 1980s and early 1990s and has diversified in recent years with a new generation of often foreign-trained scholars. The article ends with a brief discussion of potential contributions that the discipline could make to current debates of national significance.     

Political Action in Conflict and Nonconflict Regions in Indonesia: The Role of Religious and National Identifications

This study examined the relationship between group identification and political action in Indonesia. We made four contributions to the literature. First, we studied political action on behalf of religious groups and examined the role of religious identification alone and in combination with national identification. Second, we analyzed political action in a non‐Western country where social cleavages occur primarily along religious lines and where a conflict and nonconflict region can be studied. Third, we compared Muslims and Christians, whose majority and minority status varies across the two regions, and fourth, we investigated both normative and nonnormative forms of political action (protest and violence). In line with the dual‐identification model of politicization, we found that religious identification increased support for protest (but not violence) in the conflict region only and particularly among high national identifiers. In the nonconflict region, religious identification was not related to violence, and it was related to lower support for protest among high national identifiers. The patterns were largely similar for Muslims and Christians, but some differences were found depending on the majority‐minority status. We conclude that particularities of the intergroup context should be taken into consideration when studying politicization.     

Differential Prediction of Resilience Among Individuals With and Without a History of Abuse

The authors evaluated the differential relationship between mutuality, hope, and spirituality for predicting resilience among 253 young adult participants (47 men, 206 women; M = 22, SD = 5.7) with a history of abuse (n = 64) and without (n = 189). Backward stepwise multiple regression analyses revealed statistically significant models in populations with a history of abuse (p < .01, R ² = .43) and those without (p < .01, R ² = .36), with no statistical difference in the variance between models (z = 0.51, p = .30). Implications for counselors are provided.     

Prayer Type,Disclosure, and Mental Health Across Religious Groups

Researchers have found that disclosure to God partially explains associations between certain prayer types and mental health in a Christian sample. Although researchers have discovered several mediators explaining associations between prayer types and mental health, the use of predominantly Christian samples limits generalizability. In this study, the authors tested disclosure to God as a mediator in Jewish, Muslim, and Christian subsamples. Analyses indicated several differences among the groups; disclosure to God mediated associations between prayer type and mental health only among Christians.     

TRANSHUMANISM,THEOLOGICAL ANTHROPOLOGY,AND MODERN BIOLOGICAL TAXONOMY

I examine the ways in which the theological and philosophical debate surrounding transhumanism might profit by a detailed engagement with contemporary biology, in particular with the mainline accounts of species and speciation. After a short introduction, I provide a very brief primer on species concepts and speciation in contemporary biological taxonomy. Then in a third section (titled “Implications for Technological Alteration of Species”) I draw out some implications for the prospects of our being able intentionally to intervene in human evolution for the production of new species out of Homo sapiens. In a fourth section (titled “How Does the Biological Conception of Homo sapiens Relate to a Philosophical (or Theological) Account of Human Nature? And Where Does This Leave Transhumanism?”) I bring in the debate over the proper relationship between biological and theological conceptions of human nature, laying out the major options available (in light of Ian Barbour's fourfold categorization schema) and considering their possible implications for our understanding of transhumanism. In a fifth section (titled “Potential Applications to Specific Subdisciplines of Theology”) several concrete examples are drawn out pertaining to particular subdisciplines within theology (hamartiology, soteriology, and eschatology). I conclude by briefly laying out some suggestions for future work, focusing on tasks that theologians specifically ought to pursue.     

In the Vicinity of the Human

Abstract

Beginning with the situated character of the question concerning the human, this paper argues that the problem of the human is itself inextricably bound to the problem of situation or place. Consequently, any genuine philosophical anthropology must take the form of a philosophical topology. This line of argument is developed through the work Abraham Heschel, Martin Heidegger, Martin Buber, and also Helmut Plessner.     

Oikonomia,Incarnation and Immediacy: The Figure of the Jew in St John of Damascus

Abstract

This paper investigates the role of oikonomia in the writings of St John of Damascus and how that role is integral to the construction of the figure of the Jew.     

Between Luxury and Need: The Idea of Distance in Philosophical Anthropology

Abstract

This paper offers a critical analysis of the use of the idea of distance in philosophical anthropology. Distance is generally presented in works of philosophical anthropology as the ideal coping strategy, which rests in turn on the thesis of the instinct deficiency of the human species. Some of the features of species life, such as its sophisticated use of symbolic forms, come to be seen as necessary parts of this general coping strategy, rather than a merely expressive outlet, incidental to the ultimate goal of life preservation. The paper analyses the arguments used in support of the thesis of instinct deficiency in Hans Blumenberg and considers their implications for the status of symbolic expression in species life. It contrasts the approach this thesis involves with one that proceeds by presenting and arguing from biological evolutionary evidence. The contrast is used to examine the questions: in what sense instinct deficiency is specifically anthropological, and in what precise sense philosophical anthropology is ‘philosophical’.     

The Information Behavior of Catholic Women Discerning a Vocation to Religious Life

Approximately 10% of Roman Catholic women seriously discern a vocation to religious life during their lifetime. Spiritual discernment is often characterized by prayer and spiritual direction, but also the acquisition of knowledge and information about religious life. No study to date has sought to understand how women seek out and retrieve information about religious life. Therefore, the current study sought to answer the following research question: “what is the information-seeking behavior (ISB) of Catholic women discerning a vocation to religious life?” using Dervin's Sense-Making Methodology. A survey was administered online and yielded responses from 124 participants. Findings indicated that digital and print resources were heavily utilized. However, participants indicated that connecting with a person face-to-face and visiting religious sisters produced a kind of knowledge and information that could not be acquired online, suggesting that their ISB was an integration of digital and print resources and human connection. This study contributes to the literature by intersecting the disciplines of information science and religion to equip practitioners who seek to develop resources for them. The study introduces the concept of limited Internet effectiveness in order to understand the integration of digital versus in-person resources in spiritual religious processes.