Theory of philosophy as a science of the symbolic

This study tries to put the foundations of a theory of reasoning on the ground of philosophy as philosophy: what are the presupposed terms of the philosophical research, and what they are meaning. It intends to separate words from their evident meaning and to receive them as symbolic items. Symbolization is the most important way of proceeding in philosophy. Philosophers are usually not aware of this symbolical process. Thus, the structure of knowing in philosophy is presented as a way of symbolizing. This perspective is open in referring to the traditional problems.     

EVOLUTION AND THE MEANING OF LIFE

Abstract. The last century has witnessed a succession of revolutionary transformations in the discipline of biology. However, the rapid expansion of our understanding of life and its nature has had curiously little impact on the way that questions about life and its significance have been discussed by philosophers. This paper explores the answers that biology provides to central questions about our existence, and it examines why the substitution of causal explanations for teleological ones appears natural and satisfying in the case of physical theory but meets widespread resistance in the case of biology.     

ZYGON'S 1996 EXPEDITION INTO NEUROSCIENCE AND RELIGION

Abstract. Neuroscience is in a period of explosive growth. To address the implications of the new findings for religion and science, Zyvon in 1996 published fifteen articles in this field. Although the authors'explorations of neuroscience and religion are various, three issues in particular are addressed repeatedly: (1) the nature of human identity, or hallmarks of humanness; (2) the nature and origin of religious consciousness; and (3) our means of discovering or constructing order and integration in the brain/mind, in the environment, and holistically. With these categories as templates, this article correlates the findings of the Zygon neuroscience contributors of 1996.     

THE RELIGIOUS DIMENSIONS OF THE BIOLOGICAL NARRATIVE

Abstract. A cell/molecular biologist challenges the thesis that science and religion are two ways of experiencing and interpreting the world and explores instead the possible ways that the modern biological worldview might serve as a resource for religious perspectives. Three concepts—meaning, valuation, and purpose—are argued to be central to the entire biological enterprise, and the continuation of this enterprise is regarded as a sacred religious trust.     

Seven Sermons for Bringing the Dead Father Back to Life

This article tries to show how VII Sermones ad Mortuos were for Jung a pivotal text, leading him to a radical self-transformation. By venturing to allow the unknown to occur, Jung permitted the emergence of an organizing principle and also the evolution within himself of what was to come: a man, an oeuvre, a therapeutic method. This turning point, representing an epistemological fracture, is a crucial moment in Jung's life: the letting go of a paternal imago which imprisoned him, paved the way for a decisive transition to the symbolic function.     

Effects of knowledge about cross-language equivalents on children's use of mutual exclusivity in interpreting novel labels

Young children seem to assume that words pick out mutually exclusive object categories. This assumption of mutual exclusivity can be useful in word learning, but it is fallible. This study examined the effects of knowledge about cross-language equivalents on children's use of mutual exclusivity in interpreting a novel label coming from a foreign language and in interpreting a novel label within their first language. It was found that 4-year-olds with such knowledge suspended the assumption of mutual exclusivity in interpreting a novel label coming from a foreign language. Furthermore, they were willing to accept multiple labels for an object even within a language, as long as the context suggested that they should do so. In contrast, 3-year-olds did not seem to make use of such knowledge in either case. Thus, it appeared that 4-year-olds could make use of knowledge about language to fine tune the use of mutual exclusivity, but that this seemed to be difficult for 3-year-olds.     

The temporality of illness: Four levels of experience

This essay argues that, while much has been gained by medicine's focus on the spatial aspects of disease in light of developments in modern pathology, too little attention has been given to the temporal experience of illness at the subjective level of the patient. In particular, it is noted that there is a radical distinction between subjective and objective time. Whereas the patient experiences his immediate illness in terms of the ongoing flux of subjective time, the physician conceptualizes the illness as a disease state according to the measurements of objective time. A greater understanding of this disparity in temporal experiencing provides insights into the lived experience of illness and can preclude difficulties in communication between physician and patient.     

The Development of Family Loyalty and Relational Ethics in Children

Despite little research investigating how family loyalty and relational ethics develop in children, theorists suggest that children's early family loyalty experiences play a significant role in their future relationships. Twenty-four children, ages 5–10 years, were interviewed to examine developmental trends in children's conceptualizations of family and family loyalty and their reasoning through parent-child ethical dilemmas. Results indicate (a) younger children possess a simpler, more concrete schema for family and family loyalty than do older children and (b) younger children are less able than older children to adopt their parents' perspectives in reasoning through ethical dilemmas.A psychotherapist with T. W. Ponessa & Associates     

Social cognition and the human brain

Humans are exceedingly social animals, but the neural underpinnings of social cognition and behavior are not well understood. Studies in humans and other primates have pointed to several structures that play a key role in guiding social behaviors: the amygdala, ventromedial frontal cortices, and right somatosensory-related cortex, among others. These structures appear to mediate between perceptual representations of socially relevant stimuli, such as the sight of conspecifics, and retrieval of knowledge (or elicitation of behaviors) that such stimuli can trigger. Current debates concern the extent to which social cognition draws upon processing specialized for social information, and the relative contributions made to social cognition by innate and acquired knowledge.