意义维持模型:理论发展与研究挑战

意义维持模型是近年来兴起的社会心理学理论。它主张将意义维持作为个体最基本的社会动机,认为个体在遭受意义违反后,会激起厌恶性情绪,而缓解厌恶情绪成为意义维持的动力,促使个体采取补偿行为修补意义系统。该理论对认知失调等理论进行了一定程度的整合,并且具有强大而广泛的解释力。研究者对其意义违反、厌恶激起和行为补偿三个基本过程的理论阐述日臻完善,同时其主要观点也得到较多实证研究的支持。在意义维持模型的研究中,也存在意义等概念边界模糊、厌恶激起的中介作用论证不充分、启动和补偿的竞争解释等问题。今后的研究一方面需要进一步检验意义维持的基本过程,另一方面也可以讨论行为补偿的运作、主动的意义维持等问题。     

Beyond the Crisis of the Globalized “World System”: the Need For a New Civil Society

In my view, we need a sociological analysis to show how the crisis stemmed from a certain set-up of the so-called global society. Such a set-up is the product of a long historical development, which goes beyond the financial crisis’ outbreak in 2008. The question I ask is the following: from a sociological standpoint, why did this crisis break out? And what remedies can be put in place? The measures adopted these days cannot solve the crisis, but, for a number of reasons, they can at most provide temporary stoppers and remedies.     

Transitioning Out of Peer Victimization in School Children: Gender and Behavioral Characteristics

The present study investigated the characteristics of children who remain consistently peer victimized in comparison to those who transition out of victimization status. The relationships between victimization and the victim's level of overt aggression, relational aggression, impulsivity, and prosocial behaviors were examined from one year to the next. At Time 1, 1589 3rd, 4th, and 5th-grade children were administered a peer nomination instrument assessing victimization and standard sociometric variables. At Time 2 (1 year later), 1619 3rd, 4th, and 5th-grade children were administered the same measure. A mixed-design repeated measures MANOVA was conducted for boys and girls separately. Results indicated that in comparison to victims transitioning out of victimization status, consistently victimized boys were lower in prosocial behavior, and consistently victimized girls were higher in impulsivity. Results for girls also indicated that a reduction in victim's own level of relational aggression was associated with cessation of victimization.     

实践主体与马克思哲学的生存维度

当代哲学正在发生整体性历史性转型,即生存论的转向,这种转向既是对当代人类生存困境所面临的问题的理论自觉,又是对一个半世纪前马克思开启的生存论哲学的思想发掘和当代阐释。但是,当代西方哲学无论是对当代人类的生存难题的理论求解还是对马克思哲学生存论的当代诠释都具有片面性和主观性。这是因为当代西方哲学生存论的解析视角都离异了马克思的实践主体维度。主体性和实践性是马克思哲学的两大基石,马克思哲学本质上就是实践主体哲学。马克思实践主体哲学生存论认为,人的主体性、实践性是理解人类生存问题的根本前提,无论是人类现实面临的生存困境还是人类最终摆脱现实的异化的生存境遇,本质上都是主体实践的自我生成和自我扬弃的过程。     

Taxonomy of Spiritual Experiences

Spiritual experiences are often associated with health crises, with little information about the structure of the experience. A taxonomic analysis was conducted on data from a group of healers, unveiling a structural model of spiritual experience comprised of three domains: circumstances, manifestation and interpretation. Circumstances included the aspects of setting, situation, and timing. Manifestation incorporated the modes of awareness and the phenomena of the experience. Components of interpretation included personal meaning and congruence with social norms. The examples reflected the orientation of the study population. Further research could examine the applicability of the taxonomy to other religious or spiritual orientations and may assist in clinical assessment of spiritual experiences.Diane Wind Wardell, Ph.D., R.N.C., H.N.C., C.H.T.P./I., and Joan C. Engebretson, Dr.P.H., R.N., H.N.C., are Associate Professors in the School of Nursing at the University of Texas Health Science Center at Houston. Correspondence to Diane Wind Wardell, Diane.Wardell@uth.tmc.edu.     

Physical,verbal, and relational forms of bullying among German students: age trends,gender differences,and correlates

A revised version of the Bully/Victim Questionnaire [Olweus, 1991] was given to 2,086 fifth–tenth grader students from schools in two German federal states. The results were analysed in terms of frequencies of self‐reports of different forms of bullying (physical, verbal, relational/indirect; for bullies and for victims), gender and grade differences. Overall, 12.1% of the students reported bullying others and 11.1% reported being bullied (victimisation). We classified 2.3% of the students as bully/victims due to their self‐report. Significantly more boys reported bullying others, regardless of bullying form, and significantly more boys than girls were classified as bully/victims. Although there was no gender difference for victimisation at all, boys reported significantly more often than girls being bullied physically. Besides, self‐reports of pure and overlapping forms of bullying behaviour (relational, verbal, physical) were analysed. With regard to age trends, students from middle grades reported the highest rates of bullying. Self‐reported rates of victimisation were higher for younger students, regardless of form of victimisation. Furthermore, class size was not linked to reports of bullying and victimisation. Results from logistic regression analyses emphasised that the variables “gender” and “grade” add significantly to the prediction of self‐reported bullying; “grade” and variables measuring impaired psychosocial “well‐being” of students at school (e.g., feeling of not being popular, negative attitude towards breaks) add significantly to the prediction of self‐reported victimisation. The results are discussed against the background of other study findings, accentuating the significance of gender‐ and age‐specific forms of bullying/victimisation. Aggr. Behav. 32:1–15, 2006. © 2006 Wiley‐Liss, Inc.     

关系复杂性理论述评

任务复杂性的分析是发展心理学和心理测量学都非常关注的重要课题。哈尔福德等人提出了评估任务难度的关系复杂性理论,认为任务难度可由相关的变量数量即关系复杂性来确定;关系复杂性越大加工要求也越高,这时可采取概念组块和分解机制来减少复杂性;认知发展阶段可归因于随着年龄的增长能够加工的关系复杂性的增加。虽然该理论得到了很多实验证据的支持,但也存在一些不足。主要不足表现在没有区别问题难度与问题解决难度,对维度层次关系不够重视,以及一些基本的理论问题没有明确阐述。这都是今后进一步研究应解决的问题。     

GOD AS A COMMUNICATIVE SYSTEM SUI GENERIS: BEYOND THE PSYCHIC, SOCIAL, PROCESS MODELS OF THE TRINITY

With an aim to develop a public theology for an age of information media (or media theology), this article proposes a new God-concept: God is a communicative system sui generis that autopoietically processes meaning/information in the supratemporal realm via perfect divine media ad intra (Word/Spirit). For this task, Niklas Luhmann's systems theory is critically appropriated in dialogue with theology. First, my working postmetaphysical/epistemological stance is articulated as realistic operational constructivism and functionalism. Second, a series of arguments are advanced to substantiate the thesis: (1) God is an observing system sui generis ; (2) self-referential communication is divine operation; (3) unsurpassable complexity is divine mystery; (4) supratemporal autopoiesis of meaning is divine processing; (5) agape is the symbolic medium of divine communication. Third, this communicative model of God is developed into a trinitarian theology, with a claim that this model offers a viable alternative beyond the standard (psychic, social, process) models. Finally, some implications of this model are explored for constructive theology (conceiving creation as divine mediatization) and for science-and-religion in terms of derivative models: (1) God as a living system sui generis and (2) God as a meaning system sui generis .