Commentary: Further Thoughts About Assimilative Integration

The models for assimilative integration presented in this issue are considered. It is concluded that some grounding theories may be too structured, or one's interpretation of them too rigid, stifling psychotherapeutic flexibility and creativity by excluding potentially useful interventions. Alternatively, models may be too unstructured, or one's interpretation of them too loose, leading to treatment forms lacking specificity, direction, and coherence. As noted originally by Messer, assimilative integration operates most beneficially when practitioners address the limitations of their therapeutic models, or tap their models' progressive implications in ways that respect the fundamentals of their shared clinical theories. Practiced in this balanced way, assimilative integration can offer a useful, flexible way of navigating a creative yet disciplined psychotherapeutic course between unbridled technical eclecticism and technical and theoretical rigidity. The author also examines and extends some of the integrative ideas put forth in this issue, from a two-person or intersubjective perspective based on a relational psychodynamic treatment model.     

Sexual metaphor and the language of unconscious phantasy

This paper investigates the attempt to find a 'bedrock' for psychic life in the idea of unconscious phantasy. Through a detailed examination of the development of the concept of unconscious phantasy, especially in Kleinian discourse, it is argued that unconscious phantasies are inherently metaphorical and have no 'concrete' existence in the unconscious. The use of unconscious phantasy as metaphor enables a 'two-way' form of interpretation that describes sexual behaviour and fantasy in terms of object relations (interpreting 'away from sex', while simultaneously describing object relations in terms of the sexual body (interpreting 'towards sex').     

The Corporeal Order of Things: The <Emphasis Type="Italic">Spiel</Emphasis> of Usability

Things make sense to us. The identity of a thing is a meaningful style that expresses the usability of the thing. The usability is a dynamic order of the praxis in which the thing is embedded and in which we are ourselves de-centered. According to Merleau-Ponty, this sociocultural and psychosocial order is a formation of practical understanding and interpretation that rests upon and resumes the elementary, perceptual-expressive structuring of being. The Spiel is one of the three dimensions of corporeal intentionality, in which this entire organization of meaning and experience unfolds. So, the Spiel of usability is a corporeal and practical intentionality that reaches from an aesthetic-ontological structuring of meaning to the order of the things in modern everyday praxes.     

Orientations to happiness and life satisfaction: the full life versus the empty life

Different orientations to happiness and their association with life satisfaction were investigated with 845 adults responding to Internet surveys. We measured life satisfaction and the endorsement of three different ways to be happy through pleasure, through engagement, and through meaning. Each of these three orientations individually predicted life satisfaction. People simultaneously low on all three orientations reported especially low life satisfaction. These findings point the way toward a distinction between the full life and the empty life.     

Towards the conscientious development of ethical nanotechnology

Nanotechnology, the emerging capability of human beings to observe and organize matter at the atomic level, has captured the attention of the federal government, science and engineering communities, and the general public. Some proponents are referring to nanotechnology as “the next technological revolution”. Applications projected for this new evolution in technology span a broad range from the design and fabrication of new membranes, to improved fuel cells, to sophisticated medical prosthesis techniques, to tiny intelligent machines whose impact on humankind is unknowable. As with the appropriation of technological innovation generally, nanotechnology is likely to eventually bring dramatic and unpredictable new capabilities to human material existence, along with resulting ethical challenges and social changes to be reconciled. But as of yet, aside from a few simple new consumer goods, such as paint, rackets and fabric coatings, nanotechnology is undeveloped. Its social and ethical dimensions are not apparent. Even still, given the stated goals of the various nanotechnology initiatives to rearrange matter with increasing atomic precision, the impact of nanotechnology on human life and society is likely be profound. It is very difficult, however, to make accurate predictions about the future impact of nanotechnology development on humanity. At this time, the most important role for ethics analysis is to contribute to a humanitarian, conscientious approach to its development. This paper suggests that such an approach requires that attention be given to the roles of imagination, meaning-making, metaphor, myth and belief.     

Communication and Strong Compositionality

Ordinary semantic compositionality (meaning of whole determined from meanings of parts plus composition) can serve to explain how a hearer manages to assign an appropriate meaning to a new sentence. But it does not serve to explain how the speaker manages to find an appropriate sentence for expressing a new thought. For this we would need a principle of inverse compositionality, by which the expression of a complex content is determined by the expressions of it parts and the mode of composition. But this presupposes that contents have constituent structure, and this cannot be taken for granted. However, it can be proved that if a certain principle of substitutivity is valid for a particular language, then the meanings expressed by its sentences can justifiably be treated as structured. In its simplest form, this principle says that if in a complex expression a constituent is replaced by another constituent with a different meaning, the new complexhas a meaning different from the original. This principle is again inversely related to the normal compositional principle of substitutivity. The combination of ordinary and inverse compositionality is here called strong compositionality. The proof is carried out in the algebraic framework developed by Wilfrid Hodges and Dag Westerståhl.     

Remarks on the Modal Logic of Henry Bradford Smith

H. B. Smith, Professor of Philosophy at the influential Pennsylvania School was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of implication. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received possible worlds semantics, so that the Smith approach was a casualty rather than a beneficiary of the renewed interest in modality. In this essay we present some of the main points of the Smith approach, in a new guise.     

“The General's Abduction by Aliens from a UFO: Levels of Meaning of Alien Abduction Reports”

A case study is presented of a patient who claims to have been abducted by aliens from a distant planet. Four related levels of meaning for the patient's belief that he—and other contactees—were deducted is provided. These explanations can be categorized as: historical, moral, metaphorical, and psychological. A rationale is offered for the treatment of patients with alien abduction beliefs.     

Applying a bifactor model to the functions of relational aggression: Associations with hostile attribution biases and difficulties with emotion regulation

Previous research suggests that reactive and proactive aggression likely have distinct underlying mechanisms that uniquely contribute to the perpetration of each as a result of faulty cognitive and emotional processes. Still, very little work has examined the association of the functions of relational aggression with emotion dysregulation and hostile attribution biases. In addition, it is important to examine relational aggression in its pure and co-occurring functions given that past work finds reactive and proactive aggression to occur both jointly and distinctly. Thus, the current study employed a bifactor model to distinguish between pure reactive, pure proactive, and co-occurring relational aggression in emerging adulthood (N = 647, M_age = 19.92, SD = 2.83), a developmental time period for which relational aggression is particularly prominent. To further address gaps in the relational aggression literature, indirect pathway models revealed that relational hostile attribution biases emerged as a concurrent indirect path in the relationship between emotion dysregulation and pure reactive relational aggression. Furthermore, emotion dysregulation was directly positively associated with both pure functions as well as co-occurring relational aggression, and hostile attribution biases for relational provocations were directly associated with both pure functions of relational aggression, though the association was negative for pure proactive and positive for pure reactive relational aggression. Findings highlight the potential influence of emotion dysregulation and attributing hostile intent to social situations on engaging in the different functions of relational aggression.