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91.
Through commentary on four clinical vignettes, this article focuses on the anthropological transformations taking place in contemporary society, underlining their differences from the anthropologies of reference of the founding fathers of psychoanalysis. Hybridization between man and machine and the speeding up and alteration of communications which the new technologies promote are now crucial issues facing psychoanalysis. Social media and a 24/7 internet connection have produced deep changes in the way people live and perceive relationships. Analytical practice is not exempt from such issues, which can be particularly insidious, often subtle and difficult to recognize, or even underestimated or ignored by psychoanalysts outright, in order to preserve the illusion of a complete understanding of what unfolds in the analytical space. The authors suggest that such transformations, by (partially) rendering inadequate the theoretical and technical corpus on which the various depth psychologies are founded, require personal engagement on the part of psychoanalysts in the search for new strategies to treat their patients, with the consequent abandonment of the ‘certainties’ offered by sclerotic models of clinical procedure. 相似文献
92.
We applied the traits as density distributions of states approach to generalized expectations of trustworthiness, namely, social trust and trust in politicians. Using an experience sampling study (N = 47), we assessed state social trust and trust in politicians four times a day for 2 weeks. Within-person variability was found to be low but meaningful as it was predicted by variations in affect, interactional trust, and prior experiences. There was high stability in interindividual differences in the mean levels of state trustworthiness expectations and in the levels of within-person variability. Our study provides a comprehensive understanding of stability and variability in generalized expectations of trustworthiness and indicates broad applicability of the traits as density distributions of states approach. 相似文献
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94.
Jonathan E. Adler 《Argumentation》2004,18(3):279-293
Is there a duty to respond to objections in order to present a good argument? Ralph Johnson argues that there is such a duty, which he refers to as the “dialectical tier“ of an argument. I deny the (alleged) duty primarily on grounds that it would exert too great a demand on arguers, harming argumentation practices. The valuable aim of responding to objections, which Johnson 's dialectical tier is meant to satisfy, can be achieved in better ways, as argumentation is a social-epistemic activity. 相似文献
95.
Paolo Gentilini 《Journal of Applied Logic》2011,9(3):171-202
A proof-theoretic analysis and new arithmetical semantics are proposed for some paraconsistent C-systems, which are a relevant sub-class of Logics of Formal Inconsistency (LFIs) introduced by W.A. Carnielli et al. (2002, 2005) [8] and [9]. The sequent versions BC, CI, CIL of the systems bC, Ci, Cil presented in Carnielli et al. (2002, 2005) [8] and [9] are introduced and examined. BC, CI, CIL admit the cut-elimination property and, in general, a weakened sub-formula property. Moreover, a formal notion of constructive paraconsistent system is given, and the constructivity of CI is proven. Further possible developments of proof theory and provability logic of CI-based arithmetical systems are sketched, and a possible weakened Hilbert?s program is discussed. As to the semantical aspects, arithmetical semantics interprets C-system formulas into Provability Logic sentences of classical Arithmetic PA (Artemov and Beklemishev (2004) [2], Japaridze and de Jongh (1998) [19], Gentilini (1999) [15], Smorynski (1991) [22]): thus, it links the notion of truth to the notion of provability inside a classical environment. It makes true infinitely many contradictions B∧¬B and falsifies many arbitrarily complex instances of non-contradiction principle ¬(A∧¬A). Moreover, arithmetical models falsify both classical logic LK and intuitionistic logic LJ, so that a kind of metalogical completeness property of LFI-paraconsistent logic w.r.t. arithmetical semantics is proven. As a work in progress, the possibility to interpret CI-based paraconsistent Arithmetic PACI into Provability Logic of classical Arithmetic PA is discussed, showing the role that PACIarithmetical models could have in establishing new meta-mathematical properties, e.g. in breaking classical equivalences between consistency statements and reflection principles. 相似文献
96.
LIU Xiang 《Frontiers of Philosophy in China》2014,9(2):213-228
In the chapter "The Adjustment of Controversies" in his eponymous work, Zhuangzi has the character Nanguo Ziqi declare "I effaced myself," thereby holding that one can return to the state of naturalness only after breaking with the "self" that is in opposition to "objects," abandoning his subject-object standpoint and entering a state of "effacement" wherein one fuses with the Dao. Coincidently, the French philosopher Jean Baudrillard also repeatedly stresses the "disappearance of the subject" in his later philosophy, trying to dissolve subject-centrism by means of a counterattack by the object wherein its logic would entrap the subject. Although they lived in different times, both Zhuangzi and Baudrillard note the same human predicament--the situation wherein the "I as subject" constantly obscures the "real I." Their resolutions of the predicament are similar: both put their hopes in the dissolution of the "I" or self in subject-object relations, with Zhuangzi declaring "I effaced myself' and Baudrillard mooting the "disappearance of the subject." They differ, however, on how to dissolve the "I" (myself). Briefly, Zhuangzi advocates "effacing myself through the Dao," that is, quitting one's "fixed mindset" and "egoism" and returning to the Dao by means of "forgetting" or "effacing"; Baudrillard, on the other hand, proposes to "efface oneself through the object," i.e., replace the supremacy of the subject with that of the object. Baudrillard's theory has often been criticized as pataphysics because of its nihilism without transcendence; in contrast, Zhuangzi's view, which construes the whole world as the unfolding of the Dao, seems more thought-provoking. 相似文献
97.
采用EyeLink 1000眼动仪, 选取韩、美、日、泰四国留学生各20名, 在正常无空格和词间空格两种呈现方式下阅读中文语句, 以此来探讨二语学习者在阅读中文时词边界信息在眼跳目标选择中的作用。结果发现, 二语学习者在中文阅读中存在着一致的眼动模式, 即在单次注视事件中, 倾向于注视词的中间部分, 在多次注视事件中, 倾向于注视其开端部分, 然后再计划一次词内再注视。词边界信息能够有效地引导中文二语学习者的眼动行为和眼跳计划, 更多地将首次注视位置落在词的中间部分。最后, 词边界信息在眼跳目标选择中的促进作用没有受到母语文本呈现方式熟悉性的调节。我们认为, 中文二语学习者在阅读中的眼跳目标选择可能采用的是战略-战术策略。 相似文献
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99.
Dr Craig J. Gonsalvez Judy Hyde Sandra Lancaster Julie Barrington 《Australian psychologist》2008,43(4):278-285
Abstract: There is universal recognition of the need for developmentally appropriate supervised clinical experience in professional psychology training. University clinics were established to provide a bridging function for postgraduate clinical psychology students, assisting the integration of psychological theory and research into real‐world clinical applications and professional identity development. The aim of training in university clinics is to provide opportunities for clinical practice and high‐quality supervision to monitor and shape clinical skills. The experiences gained in external practicum settings complement this initial training but cannot replace it. The recent introduction of Medicare rebates for psychology services has threatened the survival of university clinics because low‐cost psychological treatment is now available from experienced practitioners. This paper provides data on Australian university clinics collected before the introduction of Medicare. Concerted efforts are needed to protect university clinics in order to maintain standards required for accreditation of clinical psychology training programs. The potential impact of the loss of university training clinics is discussed and strategies to ensure their survival are suggested. 相似文献
100.
Frederick Gregory 《Zygon》2008,43(3):651-664
The late nineteenth century was not only a time in which religious faith was questioned in light of increasing claims of natural science. It is more accurate to see the familiar Victorian crisis of faith as but one aspect of a larger historical phenomenon, one in which the methods of both religion and science came under scrutiny. Among several examinations of the status of scientific knowledge in the waning decades of the century, the treatment of the subject by the German theologian Wilhelm Herrmann and philosopher Hans Vaihinger rejected its objective nature and denied that either scientists or theologians had access to the truth of nature. Although this stance regarding the nature of science, religion, and their relationship was limited to intellectuals in German society at the time, it foreshadowed developments in our own day in which the traditional search for truth has been problematized. 相似文献