SCIENTISTS IN THE COSMOS: AN EXISTENTIAL APPROACH TO THE DEBATE BETWEEN SCIENCE AND RELIGION

Walker Percy's use of the terms Umwelt (environment) and Welt (symbol world) as well as his separation of events into dyadic and triadic ones, where the latter involve human beings, is brought to bear on the relationship between science and religion with the upshot being that science (a dyadic enterprise) is not equipped to really understand or explain triadic entities (namely, human beings).     

Qualitative tools and experimental philosophy

Experimental philosophy brings empirical methods to philosophy. These methods are used to probe how people think about philosophically interesting things such as knowledge, morality, and freedom. This paper explores the contribution that qualitative methods have to make in this enterprise. I argue that qualitative methods have the potential to make a much greater contribution than they have so far. Along the way, I acknowledge a few types of resistance that proponents of qualitative methods in experimental philosophy might encounter, and provide reasons to think they are ill-founded.     

The case of Peter: reflections on applied ethics in a neonatal intensive care unit

The case of Peter is reflected upon in order to highlight some of the moral theorising that could be brought to bear in the process of providing palliative care for sick neonates. The situation will be discussed using the theoretical lenses of deontological and virtue ethics. Nursing practice is considered as engaged moral reasoning where the nurse brings his/her beliefs, knowledge and experience into the situation and engages in reflexivity to provide appropriate ongoing patient care. The care should be provided in culturally sensitive manner and tailored to the needs of the newborn and their family. Nurses should initiate early consultations with colleagues, medical staff and families to address concerns about patient well-being in order to enhance the well-being of patients and families and to improve the work environment making it more conducive to care.     

论皮亚杰的方法论及其当代意义

皮亚杰从生物学的适应性和平衡化概念出发, 论证了有机体和外部环境之间的双向互动关系, 进一步通过认知过程与生物学过程的“同构”, 建立了一种结构论的发生认识论。发生认识论的主要论题包括:主客体相互作用论、认知结构的建构论, 以及心理逻辑论等。皮亚杰的理论建构方法有两个重要特征:第一, 皮亚杰强调功能相对于结构的逻辑先在意义。功能是有机体对环境的适应与平衡化。因此, 皮亚杰的方法论是一种功能论。第二, 皮亚杰方法论的思想基础是辩证法。皮亚杰的发生认识论一方面批判唯理论, 另一方面批判经验论, 最终形成了一套独特的认识论体系。皮亚杰的发生认识论对当今心理学和心灵哲学研究中诸多“难问题”, 诸如“他心问题”、“归纳问题”等, 可能提供了元理论层面和方法层面的引领和启发。     

Proactive yet reflective? Materializing proactive personality into creativity through job reflective learning and activated positive affective states

Studies linking proactive personality to creativity have primarily taken a future-oriented perspective, describing a process where individuals assess future opportunities and risks of creative endeavors. Complementing this approach, we draw on an attribution theory perspective to delineate how proactive personality relates to employee creativity through the serial mediating effects of job reflective learning—a backward-looking cognitive process—and activated positive affective states. Job reflective learning captures backward-looking self-assessments and the underlying internal causal attributions, and it is differentiated into two valences: job reflective learning from successes and from failures. Based on two separate multi-wave, multi-source field studies, our findings consistently show a serial mediation process linking proactive personality to creativity through both valences of job reflective learning and activated positive affective states. Job reflective learning from successes breeds joviality, whereas job reflective learning from failures arouses attentiveness. Joviality and attentiveness—both types of activated positive affective states—in turn promote creativity. We discuss the theoretical and practical implications of how proactive employees manifest their proactivity trait into actual creativity through backward-looking cognitive and affective processes.     

The Cyborg as an Interpretation of Culture-Nature

The idea of "nature" performs an important cultural work. The cyborg-nature is an attempt to free ourselves from the features of the culturally authorized concepts of nature. The cyborg offers new metaphors to both academic and popular theorizing for comprehending the different ways that sciences and technologies affect our lives, subjectivities, and concepts. The cyborg is a lived reality and a metaphor. Paul Tillich deemed it necessary to have a mythos of technology to explain our technologies and ourselves. He offered "The Technical City" as a symbol for his age. Donna Haraway's cy-borg-figure could function as a symbol to interpret our time and technologies and ourselves.     

Sex, Aggression, and Pain: Sociobiological Implicatios for Theological Anthropology

Theological anthropology can be enriched by paying attention to insights into human behavior taken from sociobiology. The capacity for reflective self-consciousness enables the human animal to respond to basic instincts and drives in unprecedented ways. Humans follow gender-specific sexual strategies, display aggressive behavior, and respond to physical pain as do other animals. Yet human beings have the intellectual ability to express these tendencies uniquely in either destructive or constructive ways. The human being, unlike any other animal, must reckon with sexual ethics, the problem of violence, and the meaning of suffering. In developing the basic concepts of theological anthropology—good creation, natural evil, fall, sin, and image of God—sociobiological research can lead to more adequate understanding of the human.     

The psychosomatic symptom and the self: a sirens' song

This paper examines the symbolic nature of the psychosomatic symptom. It is suggested that the psychosomatic symptom is an informationally rich symbolic derivative of the Self that serves to focus attention on developmental disturbances in the archetypal processes of constructing body image and interpreting dysphoric somatic sensations. Clinical examples are offered to illustrate the changing nature of the psychomatic symptom in society. The therapeutic importance of monitoring affectual transactions in the transference-countertransference field is stressed.     

ZYGON'S 1996 EXPEDITION INTO NEUROSCIENCE AND RELIGION

Abstract. Neuroscience is in a period of explosive growth. To address the implications of the new findings for religion and science, Zyvon in 1996 published fifteen articles in this field. Although the authors'explorations of neuroscience and religion are various, three issues in particular are addressed repeatedly: (1) the nature of human identity, or hallmarks of humanness; (2) the nature and origin of religious consciousness; and (3) our means of discovering or constructing order and integration in the brain/mind, in the environment, and holistically. With these categories as templates, this article correlates the findings of the Zygon neuroscience contributors of 1996.