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71.
This article reports upon the findings of research that explored change in teachers’ reflective thought and practice on a core set of complex teaching practices after the teachers participated in video-supported reflection model. Five 4th–7th grade teachers participated in the model that paired video-supported collaborative reflection with a research-based observation instrument, Classroom Assessment Scoring System (CLASS). Classroom observation data was collected by video and scored to determine change in teaching practice. All video-supported collaborative dialogue sessions between peers were videotaped and transcribed. Findings point to the developmental process necessary when learning to critically reflect upon and enact complex instructional practices that are not already prominent in practice. Individual development of practice progressed as the collaborative dialogue group expanded their capacity for describing, understanding, and evaluating practice based upon a new schema of effective practice, intentionally enacting change resulting in significant increases in teacher performance.  相似文献   
72.
Reflective practice in teacher education often involves dialogic communication between teacher educators and teachers. This essay asks what constitutes authentic dialogic engagement in discussions between a pre-service second-language (SL) teacher and her university supervisor. Written as a self-critical reflection, the paper first describes the author’s thoughts and feelings about a post-teaching session he conducted with one of his supervisees and identifies possible disconnections existing between them. Drawing on Mikhail Bakhtin’s concept of dialogism and Hans-Georg Gadamer’s of genuine dialogue, this paper reflects on the dispositions that foster a dialogic relationship between teacher educators and pre-service and in-service teachers.  相似文献   
73.
This article explores why the Lutheran/Roman Catholic commemoration of the Reformation in 2017 is an ecumenical challenge par excellence. In particular it contrasts the context of the 2017 commemoration with that of previous centenaries and goes more deeply into this by analysing the dialectics of centenaries both in general and with respect to this very special centenary. It also describes major changes in the relationship between Protestants and Catholics, presenting other main aspects of the new context in which that commemoration is taking place in 2017, and addressing different aspects of commemoration. It offers an analysis of how the Catholic/Lutheran Commission on Unity overcame the hindrances to a common commemoration and celebration in its document ‘From Conflict to Communion’, opening the way for a twofold commemoration, both in joy and gratitude, and in lament and confession of guilt. The article also focuses on five ecumenical imperatives which this document offers, not only looking back, but also looking forward, committing Catholics and Protestants to continue their way from conflict to communion. It concludes by describing the highly remarkable service of Common Prayer, which took place in Lund Cathedral, with Pope Francis, for which the above document prepared the way and formed the basis. It becomes clear how theological preparation and the Common Prayer in Lund concurred in making possible a historic ecumenical commemoration and celebration of the Reformation.  相似文献   
74.
75.
This paper is an account of a piece of research which involved interviewing six foster carers who had ended a placement with a child under the age of five with an early experience of abuse and neglect. The paper describes one of the themes that emerged from the data analysis, the loss of the sense of self in the foster carers, and argues that the experience of attempting to provide care for these children led to internal shifts in the carers that reverberated throughout the network around the child. The paper suggests that knowing about the external reasons for placement breakdown is not enough without taking into account the impact on the internal world of the foster carers and the emotional impact of attempting to provide care for a child who has experienced abuse and neglect.  相似文献   
76.
Parental mentalizing—recognizing that children are separate psychological entities, who have their own thoughts, wishes, and intentions that motivate their behaviors—is traditionally considered a verbal, linguistic capacity. This paper aimed to examine the relation between parental verbal mentalizing (parental reflective function; PRF) and its nonverbal form—parental embodied mentalizing (PEM)—and how both constructs contribute to parents’ subjective experience of parenting, namely parental stress and coparental alliance. 68 mothers and their three-months-old babies were observed to assess PEM, interviewed to code PRF, and completed self-reports of coparental alliance and parental stress. PEM was found to be positively correlated with PRF. Mediation analyses revealed that higher PEM, but not PRF, was associated with lower parental stress, mediated by positive reports of coparental alliance. The findings support adopting a multifaceted approach when studying parental mentalizing, both in terms of assessing parental mentalizing beyond its verbal expressions to include also embodied aspects, as well as investigating its impact beyond infant development to include the familial context within it operates. Conceptual, empirical and clinical implications are discussed.  相似文献   
77.
Abstract:  Prompted by the 5th anniversary of the signing of the Joint Declaration on the Doctrine of Justification , this article argues that (1) all theology must be ecumenical; (2) marks and strategies of ecumenical theology should include differentiated consensus, ecclesia semper reformanda , merging ecumenical and inter‐religious agendas, and a tria‐logue that incorporates dialogue with science; (3) and an analysis of the challenges of globalization, postmodernism, and the invoking of the Holy Spirit for unity.  相似文献   
78.
By  Viggo Mortensen 《Dialog》2004,43(1):20-27
Abstract :  Following Philip Jenkins's analysis of "the next Christendom" it is argued that when the centre of Christianity is moving southwards Christianity will change. As a translation movement, Christianity is a religion made to travel. The consequences of this development are dramatic. In the West and North the mainline churches are in decline. The diversification within Christianity will continue in a certain tension to a trend towards uniformity. This leads to new priorities in mission. The discipline, theology of religions, will gain in importance as the churches are confronted with the life and death choice between a "clash of civilisations" or a peaceful multicultural and multireligious co‐existence.  相似文献   
79.
话语分析(Discourse Analysis)是一种探讨不同场景下话语的组织方式及话语互动的过程和结果的研究立场。它与心理学的对话,在应用上促进了社会心理学、心理咨询与治疗的发展;在理论上补充了心理学的研究方法、加速了"独白"心理学向"对话"心理学的过渡、推动了心理学本土化的进程。话语分析为心理学提供了新的研究视角,但其反身性和缺乏客观性的特点受到了反对者的质疑。  相似文献   
80.
今天宗教对话随着文明对话的呼声日益高涨。美国芝加哥大学教授特雷西所著的《与他者对话》以伽达默尔对话诠释学为基本方法,通过处理基督教信息与现代普世多元宗教处境的关系,致力于建构一种宗教对话的准则学。特雷西将在差异与冲突中的对话和团结作为最佳盼望,将批判和存疑作为构成对话的必要条件。他将聚焦于他者作为宗教对话准则的看法,这无疑对当今宗教对话的继续展开具有一定的启发意义。  相似文献   
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