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141.
142.
Don A. Wicks 《Journal of Religious & Theological Information》2013,12(1-2):1-4
This article introduces the creation of a new research center focused on the study of information and religion. The Center, located at Kent State University, provides a new opportunity for scholars in the field of library and information science to collaborate with researchers in other disciplines in the exploration of many potential intersections of information and religion. The Center founders have already begun to present and publish in this area. Planned symposia and an annual conference add to the exposure of interested parties to ongoing studies in this field. 相似文献
143.
《Journal of Religious & Theological Information》2013,12(3-4):59-104
Abstract This article provides an annotated listing of print and electronic resources to support a graduate Diaconal Ministries program based at the Lutheran Theological Seminary at Gettysburg, Pennsylvania. Suggested resources are categorized and related to all facets of the curriculum of the program that involve academic preparation in the areas of Lutheran theology, ministry and social service. 相似文献
144.
《Journal of Religious & Theological Information》2013,12(3-4):135-148
Abstract This article attempts to convey both the riches of the experience of Orthodox Christian worship and the wealth of materials used in the liturgical celebration. There will be a discussion of the setting, the temple, and the modes of participation in the worship experience. The place of the senses in the experience will be noted, along with a sampling of the texts used. The article also contains a full discussion of the many liturgical texts required. An annotated bibliography of books and list of websites, together with a select glossary, are included. 相似文献
145.
Strategies in the Information Search Process: Interaction Among Task Structure,Knowledge, and Source
《The Journal of general psychology》2013,140(3):252-270
The authors explored the information search strategies of 145 individuals in the predecisional stage. Decision-making participants selected pieces of information from a list including relevant and irrelevant data. The authors investigated the influence of the individual's knowledge and information source. In Experiment 1, the authors experimentally manipulated the information source reliability. The results revealed that participants tended to use a sequential strategy when the authors presented information as supplied by a reliable source. In Experiment 2, the authors analyzed the interaction between information source and the individuals' knowledge. When participants believed the source to be reliable, even knowledgeable participants adopted a strategy as sequential as that chosen by naive individuals. In Experiment 3, a mediational model corroborated the hypothesis that the search strategy affects the final judgment. The results were consistent with the constructivist framework, which emphasizes the role of individual, task, and context in the decision-making process. 相似文献
146.
Susantha Goonatilake 《World Futures: Journal of General Evolution》2013,69(1-4):715-725
The three lineages of information,—the genetic, the cultural and artifactual—will increasingly merge their constituent information contents through advances in biotechnology and information technology. This will redefine what constitutes “social” and what constitutes “community.” A community's members communicate with their “significant others” and change their internal information states (and their internal and external behaviors). Under conditions of merging, information exchanges occur across all the three lineages. In this sense, the concept of significant other,—that is, a communicating entity—, is now spread from human communities to encompass also the biological and the artifactual. A seamless merging between the three realms now occurs affecting their respective internal information stores. The resulting image of interactions that now arises is of multiple oceans of communities, operating at different levels, the genetic, the cultural and the artifactual. There are exchanges across the different levels, up and down and sideways, as information is translated from one realm to the other. These dynamics result in changes in the evolutionary characteristics of each lineage and sub‐lineage, including the internal perceptions from within a lineage, namely in the language of evolutionary epistemology, its “meanings” and “hypotheses” on the world. A future sociology must necessarily take into account these factors and incorporate the dynamics of all three realms. 相似文献
147.
William R. Brown 《World Futures: Journal of General Evolution》2013,69(1-2):85-94
The present paper attempts to clarify the cognitive conditions which make it possible to define so‐called reality from five individual criteria and a confrontation to the paradigms of the community. Reality unfolds from potentially infinite reiteration, but can actually be caught only through finite operations. Our access to discoveries and increased knowledge depends upon abduction which enables us to probe the viability of unlikely hypotheses. Man becomes autonomous through using abduction; that is to say through interacting within the family and the constraints of social ecosystems which built his identity, and his conflictual access to the construction of reality. 相似文献
148.
Claudio Zamitti Mammana 《World Futures: Journal of General Evolution》2013,69(1-4):591-607
By spanning the traditional scientific theories in the search for an epistemological home for information it is found that Physics (together with some inputs from Automata Theory) provides the criteria to identify the universals that characterize information processors. It is well known, however, that Physics and Mathematics alone are insufficient to answer some fundamental questions that arise in further speculations on the subject of information. It seems that Biology, in the realm of Evolution Theory and in terms of Natural Selection, is at present the only place able to offer the objective context required to properly characterize information as an object of scientific inquiry. In this communication we intend to show, by establishing a working equivalence between the epistemological questions that should characterize a theory of information and those questions that characterize the science of Biology, how a science of information can be more objectively characterized. It is only by referring to selective pressures that we can solve the otherwise unanswerable philosophical question of whether it is possible to know if two players of a game are, in fact, playing the same game (the semantic question). It is also shown that it is possible, by using conventional criteria, to establish a phylogenesis of information processors from where we conclude that every information processor now existing in the universe (even computers and robots) has an ancestor that has once been a living being. It is here suggested, however, that Biology is only a provisory epistemological ground for laying the foundations of an information science. A more inclusive theory should be founded on a generalization of the Theory of Evolution where mutation and natural selection should be described, not in terms of the characteristic media and mechanisms of biological systems, but of the identified universals of information processors. 相似文献
149.
Wita Wojtkowski 《World Futures: Journal of General Evolution》2013,69(1-2):155-160
In this paper I examine possible archetypes that embody the role that systems analyst play in different models of systems development and briefly review attendant epistemological and ontological assumptions. 相似文献
150.
ALLAN COMBS TONY ARCARI STANLEY KRIPPNER 《World Futures: Journal of General Evolution》2013,69(1-2):75-85
This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary “material” reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be directly experienced in certain contemplative and shamanic traditions as well as during postmortem and near-death experiences. We note that information-rich holographic fields may be able to store concentrated non-overlapping quantities of information that can be selectively activated by distinct eliciting stimuli. Individual human consciousness itself might constitute just such a stimulus, thus accounting for the individual and cultural variations on commonly shared motifs in shamanic, near death, and other experiences of alternative realities. 相似文献