Disagreements Over Analogies

This essay presents a dialogical framework for treating philosophical disagreements as persuasion dialogues with analogical argumentation, with the aim of recasting philosophical disputes as disagreements over analogies. This has two benefits: (1) it allows us to temporarily bypass conflicting metaphysical intuitions by focusing on paradigmatic examples, (dis)similarities, and the plausibility of conclusions for or against a given point of view; and (2) it can reveal new avenues of argumentation regarding a given issue. This approach to philosophical disagreements is illustrated by studying the role of argumentation by analogy in disputes over Lockean justifications of intellectual property rights, and disagreements over whether artificial agents should be treated as moral agents. Finally, a nonexhaustive list of possible global and local points of contention over analogical arguments is identified in order to highlight potential avenues of argumentation in disagreements over analogies.     

Asymmetrical Analogical Arguments

Analogies must be symmetric. If a is like b, then b is like a. So if a has property R, and if R is within the scope of the analogy, then b (probably) has R. However, analogical arguments generally single out, or depend upon, only one of a or b to serve as the basis for the inference. In this respect, analogical arguments are directed by an asymmetry. I defend the importance of this neglected – even when explicitly mentioned – feature in understanding analogical arguments.     

Whither Panentheism?

Panentheism has received widespread support among theologians involved in the religion-science dialogue, due in no small part to the success with which panentheism addresses a range of issues. Nevertheless, panentheism as a theological premise needs continued development and elucidation. Panentheism is often presented as a theoretical model of the God-world relationship, yet the supporting arguments rely on metaphors that are varied and open-ended. Analogy from the mind-body relationship leads to a "weak" panentheism that emphasizes the presence of God, while whole-part analogies suggest a "strong" panentheism that emphasizes some level of identity between God and the world. In turn, these analogies and metaphors bear nontrivial similarities to early Trinitarian and Christological debates in their treatment of God and world as distinct substances. This similarity suggests the importance of panentheistic approaches. Nevertheless, panentheists need to further clarify the relation of theory and metaphor in their work, as well as more precisely develop the central claim that God is in the world.     

A Dilemma for Kant's Theory of Substance

This paper poses a dilemma for applying the category of substance given Kant's different conceptions of substance in the Critique of Pure Reason. Briefly stated, if the category of substance applies to an omnipresent and sempiternal substance, then although this would ensure that all experiences of empirical objects take place in a common spatiotemporal framework, one could not individuate these empirical objects and experience their alterations. If the category of substance applies to ordinary empirical objects, however, then although one could individuate these substances and experience their alterations, the category would not pick out a common spatiotemporal framework for these experiences. I will argue that this dilemma can be overcome by examining the development of Kant's conception of substance in his final work, the Opus postumum.     

语言类比推理的神经机制：来自ERP研究的证据

实验通过“A:B::C:D”范式, 采用事件相关电位技术, 考察了语言类比推理的神经机制。实验结果显示：图式生成阶段诱发出N400和P300成分, 反映了类比源域的词对概念通达和词对关系抽取的加工过程; 类比映射阶段诱发出N400和晚期负成分LNC, 反映了类比目标域前项词汇概念意义的激活, 以及将已获取的图式关系类比映射于目标域, 并进行推理的加工过程。研究结果表明, 语言类比推理的神经机制复杂, 牵涉到一系列认知加工步骤; LNC成分与类比映射阶段的加工关系密切, 其波幅和头皮分布的广泛性情况与类比映射关系的复杂程度成正比。     

GENTILES AND HOMOSEXUALS: A Brief History of an Analogy

This paper examines the argument that moral approval of homosexuality is analogous to the early church's inclusion of gentiles. The analogy has a long but often overlooked history, dating back to the start of the modern gay‐rights movement. It has recently gained greater prominence because of its importance to the Episcopal Church's debate with the wider Anglican Communion. Beginning with the Episcopal Church argument, we see that there are five specific areas most in need of further clarification. In this essay I examine significant uses of the analogy from the prior 25 years to see how effectively they address these five areas. I conclude that the conversation surrounding the Gentile Analogy is the current, best hope for mutual understanding among Christians about homosexuality. However, if the analogy is to advance the Christian conversation, much greater care and precision is needed in its application from traditionalists and revisionists alike.     

Does solving distant analogies facilitate relational integration?

Relational processing underpins many forms of human thinking. This research addressed whether relational integration in the n-term task (linear syllogisms with three and four premises) can be facilitated. We hypothesised that solving distant analogies (e.g. furnace : coal :: stomach : ______) but not near analogies (e.g. furnace : coal :: woodstove :______) would facilitate n-term performance of undergraduates (N?=?120). Participants generated solutions to near analogies (near condition), to distant analogies (distant condition) while participants in the control condition completed a word rating task. Participants then completed the n-term task with items at two levels of complexity (ternary, quaternary), and a fluid intelligence test. Solving distant analogies facilitated relational integration on the more complex quaternary-relational items. It eliminated the complexity effect in the n-term task and the association between quaternary-relational reasoning and fluid intelligence.     

中国逻辑史视野下的先秦易学与名辩学

19世纪以来的中国逻辑史研究,比照西方逻辑,仅仅将先秦的名辩学看成是中国逻辑史的主要部分。其间虽有对《周易》的涉及,但也是浅尝辄止。本文从《周易》经、传产生的年代,特别是《周易》经、传所蕴涵的逻辑内容与先秦名辩逻辑的代表人物孔子、惠施、邓析等人的思想对比,说明先秦易学逻辑对名辩逻辑产生了深刻的影响。得出《周易》的经、传发轫了中国古代逻辑中的推类理论,而名辩学尤其是墨家辩学的推类理论则是对自《周易》以来的推类逻辑传统的总结和提高的结论。     

类比推理的认知过程与计算模型

该文主要论述了类比推理的认知过程及其计算模型。文章对类比推理的概念进行了分析,论述了类比推理的主要成分和认知过程,并进一步围绕类比推理的重要成分介绍了当前类比推理的主要实证研究及研究成果,在此基础上文章进一步概括了类比推理的主要计算模型。     

Reifying Analogy in Natural Theology

Karl Schmitz-Moormann argues that the doctrines of God and Creation, usually explicated in Roman Catholic theology by using the analogy of being, must rather be conceived in light of evolution and an analogy of becoming. God the Trinity, characterized by unity, information, and freedom, provides the image toward which the creation tends in its evolutionary processes. Informed by Teilhard and others, the author hereby provides more of a new research program for theology's engagement with natural science than a fully developed theology.