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151.
Gary M. Simpson 《Dialog》2013,52(3):179-181
Faith alone represents the primus inter pares of the sixteenth‐century Reformation's four solas. Gary Simpson introduces five authors who critically explore and creatively extend the doctrine of justification by faith alone as Dialog with its Fall issues (2013–2017) leans into the 500th anniversary of the Reformation (2017). 相似文献
152.
G. W. A. Luckey 《The Journal of genetic psychology》2013,174(4):407-413
In this study, the author elucidated whether reading experience continues to contribute to word recognition skills in readers with well-internalized reading skills. The participants performed consecutive same or different judgments regarding the identicalness of letters, words, and pseudohomophones. For a more detailed examination of how increased reading experience impacts particular stages of the processing of written stimuli, the author manipulated the identity dimension in each stimuli category. Twenty-five 5th-grade students and 22 university students participated in the study. Overall, findings indicated that a significant development occurs in the recognition of written stimuli after 5th grade because of a shift in the strategic allocation of mental resources (attention) within the recognition process. This change in strategy seems to prompt enhanced retrieval of knowledge relevant to the processing of written stimuli. 相似文献
153.
Winston Persaud 《Dialog》2010,49(2):123-132
Abstract : In this article, I argue that Lutheran doctrine of Scripture is rooted in a christological centre, a centre that is coherent with Lamin Sanneh's thesis that the missionary experience must encompass both the work of the missionary who comes from ‘outside’ and, more especially, the reflections of the ‘indigenous’ peoples on Scripture in its witness to God's coming in Jesus Christ. This essential mutuality of ‘receiving’ and ‘giving’ in reading Scripture christologically undercuts imperial biblical hermeneutical practices that privilege certain cultures, languages, ethnic, racial, and class groupings as bearers of the gospel of Jesus Christ. 相似文献
154.
Emma S. Lydall Gary Gilmour Dominic M. Dwyer 《Journal of experimental social psychology》2010,46(6):1134-1137
The effort justification phenomenon, in which greater value is given to rewards that require more effort to obtain, is frequently explained in terms of cognitive dissonance (Festinger & Carlsmith, 1959). Here, we employed a novel combination of operant and lick analysis techniques to show that rats place more value on a sucrose reward when it follows high effort than when the same reward follows low effort. This is the first demonstration of a direct analogue of the effort justification phenomenon in nonhuman animals. As the behavior of rats is normally considered in terms of relatively simple mechanisms, the current results question the need for complex cognitive accounts for the effort justification phenomenon (in rats or humans). As an alternative, we examine the possibility that high effort produces an aversive state that enhances reward value by a process of contrast. 相似文献
155.
Across two experiments, the cognitive salience of a stigmatized ingroup identity harmed self-evaluation and elicited stereotype-consistent behavior to the degree that participants endorsed the political status quo. In Experiment 1, ethnic identity salience caused Filipina domestic workers in Hong Kong to evaluate their own labor as meriting less pay if they were high in social dominance orientation but more pay if they were low in social dominance orientation. In Experiment 2, gender identity salience caused women in the US to evaluate their work on a logic task (but not a verbal task) as meriting less pay if they were politically conservative but more pay if they were politically liberal—a pattern mirrored in task performance. Depending on the degree to which the political status quo is accepted or rejected, findings suggest that members of stigmatized groups can be either implicit participants in their own subjugation or agents of change. 相似文献
156.
MICHAEL BUCKLEY 《Metaphilosophy》2010,41(5):669-689
Abstract: In this article the author develops the view, held by some, that political constructivism is best interpreted as a pragmatic enterprise aiming to solve political problems. He argues that this interpretation's structure of justification is best conceived in terms of two separate investigations—one develops a normative solution to a particular political problem by working up into a coherent whole certain moral conceptions of persons and society; and the other is an empirically based analysis of the political problem. The author argues that the empirically based analysis can generate criteria for assessing whether the normative theory successfully works out a solution, thereby developing a functionalist structure of justification. He further argues that this interpretation overcomes a longstanding criticism of constructivism, namely, that the use of substantive moral concepts in the hypothetical choice procedure biases the defense of principles in a particular direction and therefore begs important philosophical questions. 相似文献
157.
Despite international concern about the resurgence of right-wing authoritarianism and xenophobic prejudice throughout Central and Eastern Europe, researchers have argued recently that rightists may be less cognitively rigid and system-justifying than liberals and leftists in the context of Hungary (Kelemen, Szabó, Mészáros, László, & Forgas, 2014; Lönnqvist, Szabó, & Kelemen, 2019). We identify shortcomings of the research on which these claims are based and provide evidence that “rigidity-of-the-right” does indeed characterise contemporary Hungarian politics. Specifically, we hired professional survey firms to administer measures of personal needs for order and structure, system justification and political orientation to two large, nationally representative samples in Hungary. Results revealed that self-identified rightists scored higher than leftists on needs for order and structure and system justification (Study 1, N = 1005) and that supporters of right-wing parties (Fidesz and Jobbik) scored higher on both general and economic system justification than supporters of liberal and leftist parties (Study 2, N = 886). In exploratory analyses, we also observed that rightists expressed more intolerance than leftists toward groups that are commonly mistreated in Eastern Europe, including the Roma, religious minorities and sexual minorities. 相似文献
158.
为厘清知识验证信念对于多文本阅读理解的影响机制,本研究构建了有调节的中介模型。采用知识验证信念量表、主题知识问卷和阅读策略量表,对于173名大学生进行调查,并要求其在多文本阅读理解之后进行开放问题回答。结果显示:精致化策略和信息收集策略在知识验证信念对于多文本阅读理解的影响中起部分中介作用;知识验证信念对于精致化策略的预测作用受到主题知识的调节。该结果不但展示了知识验证信念对于多文本阅读理解的间接影响机制,也提示了主题知识的作用在于提供了选择复杂策略的自由。 相似文献
159.
A large stream of research has shown that emotional reactions have a powerful impact on political choices and decision-making processes. Yet little is known about individual-level differences in experiencing specific emotions in the light of threatening events. In this article, we argue that system justification, or the endorsement and bolstering of existing social and political arrangements, is positively associated with the experience of positive emotions and negatively associated with the experience of negative emotions in the light of threat. We test our hypotheses using a study conducted a few days after the November 13, 2015, Paris terror attacks on a large sample in France. Our results show that system justification was positively associated with experiencing hope in the light of the attacks and negatively associated with experiencing fear and anger. Moreover, the size of these effects exceeded the respective size of other psychological characteristics such as authoritarianism, conservatism, and national attachment. These findings extend research on the palliative function of system justification to the domain of emotional responses to terrorist shocks. 相似文献
160.
Kevin Pinkston 《The Journal of social psychology》2015,155(3):189-203
This study replicates and extends the experimental design originated by Dasgupta and Greenwald (2001), who found a decrease in implicit pro-White biases after exposure to pictures of admired Black individuals. A nationally representative sample was analyzed comparing implicit pro-White biases among Black and White participants. Hypothesis 1 (H1) predicted a replication of previous research among White participants, and H2, derived from the balanced identity theory, predicted an increased pro-Black bias among Blacks after exposure to admired Black individuals. Results provided partial support for H1 and a lack of support for H2. This is the first study to use a nationally representative sample to examine implicit pro-White biases. System justification theory was used to explain the malleability gap in Black and White pro-racial biases. 相似文献