Psychological contract breach and workplace deviance: Does emotional intelligence matter?

This study investigated the influence of emotional intelligence on the relationship between psychological contract breach and workplace deviance with feelings of violation. The participants were 232 employees of a Nigerian public sector organisation (125 males and 107 females). The employees completed measures of workplace deviance, psychological contract breach, feelings of violation, and emotional intelligence. Results of the moderated hierarchical multiple regression analysis indicated that psychological contract breach was positively related to feelings of violation and workplace deviance. Emotional intelligence significantly buffered the negative effect of psychological contract breach on feelings of violation and workplace deviance. This implies that emotionally intelligent employees who perceived contract breach are less likely to experience feelings of violation and engage in workplace deviance. Emotional regulation appears to reliably moderate between breach-outcome relationships.     

The stability of alexithymia during work in a high‐stress environment: A prospective study of Swedish peacekeepers serving in Kosovo

Larsson, M. R., Bäckström, M., Michel, P.‐O. & Lundh, L.‐G. (2010). The stability of alexithymia during work in a high‐stress environment: A prospective study of Swedish peacekeepers serving in Kosovo. Scandinavian Journal of Psychology. We applied a prospective design to reinvestigate the issue whether the sub‐domains of alexithymia could be considered stable traits or distress‐related states. Assessments of alexithymia and subjective distress were conducted before deployment to Kosovo in a sample of male peacekeepers. A second assessment was conducted approximately six months later during the final phase of service. The results showed evidence of moderate to high relative stability in all alexithymic sub‐domains. It was also found that a relative change in subjective distress predicted a relative change in difficulty identifying feelings and difficulty describing feelings but not in externally oriented thinking. We suggest therefore that the alexithymic sub‐domains could be considered relatively stable traits but that the level of difficulty identifying and describing feeling varies with the level of subjective distress.     

From Pussy Riot’s ‘punk prayer’ to Matilda: Orthodox believers,critique, and religious freedom in Russia

ABSTRACT

This article analyses the configurations of belief, critique, and religious freedom in Russia since the performance of the Russian group Pussy Riot in 2012. The ‘punk prayer’ and its legal and political aftermath are interpreted as an incidence of the contestation of the boundary between the secular and the religious in the Russian legal and social sphere. The authors show that the outcome of this contestation has had a decisive impact on the way in which religion, critique, and the human right of religious freedom have been defined in the present Russian context. In response to Pussy Riot, the Russian legislator turned offending religious feelings into a crime. The article investigates two more recent cases where offended feelings of believers were involved, the opera “Tannhäuser” in Ekaterinburg in 2015 and the movie Matilda in 2017, and analyses how the initial power-conforming configuration that emerged as a reply to the ‘punk prayer’ has revealed a ‘power-disturbing’ potential as conservative Orthodox groups have started to challenge the authority of the State and the Church leadership. The article is based on primary sources from Russian debates surrounding Pussy Riot, Matilda, and “Tannhäuser” and on theoretical literature on the religious–secular boundary and human rights.     

Approaching the development of hurt feelings in childhood

When do hurt feelings develop? In this paper, we want to set the stage for empirical investigations that can answer this neglected question. Thus, we present an integrative theory of hurt feelings according to which hurt feelings in their narrow sense consist of (a) a primary appraisal of an illegitimate devaluation, (b) a secondary appraisal of low controllability, (c) an action tendency to withdraw, and (d) the communicative function to signal that one has been wronged, and is expecting reparation. We argue that sulking behavior can be used as an approach to studying hurt feelings in young children because the same appraisals are assumed to underlie sulking. Thus, we review what is known about pouting as a facial expression and sulking behavior. After discussing the ontogeny of two important eliciting situations of hurt feelings—abandonment and sibling favoritism, we preliminarily conclude that relevant behaviors are not present in jealousy experiments that involve a situation of discrimination and that hurt feelings seem not yet present in the Ainsworth Strange Situation at twelve months of age. Finally, we review empirical studies on shame, pride, guilt and social norms because they relate to the same motivational topic of legitimacy and social evaluation. In summary, this review suggests that it is likely that sulking behavior and thus hurt feelings in their narrow sense begin to develop at the end of the second year, together with other self-conscious emotions, but that empirical investigations are strongly needed.     

From religious emotions to affects: historical and theoretical reflections on injury to feeling,self and religion

ABSTRACT

Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion traces how religion and feeling have become inextricably intertwined, located within the individual self and institutionalised as a dominant interpretation of religion. We introduce affect as a conceptual alternative to such understandings, which allows us to analyse the emphasis on Muslim emotionality as a relationship between Muslim and secular bodies, hence no longer reduced to the interiority of Muslim subjects. We will illustrate the potential of an affect-based approach discussing Muslim feelings’ vital role in the construction of European democracies.     

Epistemic emotions: Cognitive underpinnings and relations with metacognitive feelings

The aim of this paper is to review research on epistemic emotions in learning. The emphasis is not only on the cognitive states that give rise to epistemic emotions but also on the dynamics of epistemic emotions in complex learning situations. The interrelations between epistemic emotions and their interactions with affective states and metacognitive experiences are also explored. The position put forth is that epistemic emotions are triggered by cognitive states involving discrepancy, or conflict, between active schemas and incoming information, or gap in one's knowledge. However, each of the epistemic emotions has its specific triggering conditions that differentiate it from the others. Changing conditions during a cognitive endeavor impact the intensity as well as the interrelations between epistemic emotions. Also, there are relations between epistemic emotions and metacognitive experiences such as feeling of difficulty or confidence, albeit not so strong. The implications for future research are discussed.