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171.
随着经济全球化和跨国企业的迅速发展, 越来越多的企业中开始出现具有多样性文化背景的团队。企业管理者期待具有不同文化背景的员工能在团队工作中贡献新的观点和视角, 从而促进团队创新。因此, 探讨团队文化多样性与团队创新之间的影响关系已成为近年来学术界和企业界共同关注的焦点问题。所以, 采用社会分类-信息加工的理论视角, 首先厘清团队文化多样性的理论框架, 并进一步检验团队文化多样性与团队创新之间的影响关系及内在机制; 并且, 分别从团队内部和团队外部因素出发, 探讨团队文化多样性与团队创新影响关系中的边界条件。在实践上, 研究结论也将为企业有效管理跨文化团队, 推动企业创新提供一定的理论指导。 相似文献
172.
读者能够从副中央凹中提取到什么类型的信息, 是当前阅读眼动研究领域关注的焦点问题.当前普遍认为低水平信息(如正字法信息)可以在副中央凹中得以加工, 但是高水平的信息(如语义和句法信息)能否从副中央凹中进行提取存在争议.本文总结了近年来高水平信息在副中央凹加工的研究进展, 包括拼音文字和非拼音文字(如中文)阅读过程中语义和句法预视效益的研究现状及影响因素, 当前眼动控制模型(如E-Z读者和SWIFT)对预视效益的解释和不足之处, 最后提出未来关于语义和句法预视加工的研究方向. 相似文献
173.
174.
Irina Sadovina 《Journal of Contemporary Religion》2017,32(1):83-103
This article addresses the paradox of contemporary New Age spirituality, which combines the individualist ideology of the capitalist market with traditional truth claims. The underlying assumption of the New Age—that there is one universal Truth in many guises—supports this type of legitimation. I argue that this paradox can be illuminated from a transcultural ethnographic perspective with the help of the concept of vernacular belief. The emphasis on lived experience reveals the New Age as a mutable and diverse set of practices from which we cannot expect ideological coherence. Analysing the plural ideological landscape of the Child of Nature festival in St Petersburg, this article investigates how its participants deal with competing narratives of universal truth, all of which pivot on one term: ‘Vedic wisdom’. 相似文献
175.
为了在语篇的层面上从浅层的语词加工和深层的情境加工两个角度考察时间参照加工的特点,采用单因素4水平重复测量实验设计,使用EyelinkⅡ型眼动仪比较了时间参照与时间转换的眼动指标。结果显示,时间词区:远参照与短时转换的眼动指标接近,近参照与长时转换的指标接近;关键事件区:远参照与长时转换的指标接近,近参照与短时转换的指标接近。结果表明时间参照表现出类似时间转换的特点,其特点与能否维系语篇的因果连贯性相关。 相似文献
176.
Belief in free will is the general belief that human behavior is free from internal and external constraints across situations for both self and others. In the last decade, scholars in social‐cognitive psychology and experimental philosophy have made progress in defining free will terms, exploring how laypersons think of free will, discovering related cognitive processes and biases, and examining the behavioral outcomes of believing in free will. The growing interest in this construct raises the need for a discussion of what is new about free will beliefs, and how this construct differs from and relates to other well‐known agency constructs in the literature. In this review, we integrate conceptual discussions and empirical findings in the existing literature to highlight the belief in free will as a separate and important construct, different from existing constructs in the literature, and capturing unique aspects of agency. We conclude by calling researchers to recognize these differences and to leverage the potential in the construct of the belief in free will as a predictor of cognition and behavior. 相似文献
177.
This study was designed to investigate the effect of bilingualism and reading difficulties (RD) on episodic and semantic memory. The subjects included 190 children (aged 9–12 years): 45 Iranian-Swedish bilinguals and 59 Swedish monolinguals with typically developed reading, along with 41 bilinguals and 45 monolinguals with RD. To measure episodic memory, subject-performed and verbal tasks were used for encoding, and both free and cued recall were used for retrieval. Letter and category fluency tasks were used to test semantic memory. In action memory, bilingual children with RD benefited less from enactment encoding form compared to children with typically developed reading. Additionally, bilingual with RD had lower rates of recollection in category fluency compared to their monolingual counterparts. However, in letter fluency, there was not found a difference between performances of bilinguals and monolinguals with RD. We discuss the involvement of long-term memory in both bilingualism and reading. 相似文献
178.
John Turri 《Australasian journal of philosophy》2017,95(1):141-156
Epistemic contextualism is one of the most hotly debated topics in contemporary epistemology. Contextualists claim that ‘know’ is a context-sensitive verb associated with different evidential standards in different contexts. Contextualists motivate their view based on a set of behavioural claims. In this paper, I show that several of these behavioural claims are false. I also show that contextualist test cases suffer from a critical confound, which derives from people's tendency to defer to speakers’ statements about their own mental states. My evidence consists in results from several behavioural experiments. I conclude that contextualism is an idle hypothesis and I propose some general methodological lessons. 相似文献
179.
The so-called Preface Paradox seems to show that one can rationally believe two logically incompatible propositions. We address this puzzle, relying on the notions of truthlikeness and approximate truth as studied within the post-Popperian research programme on verisimilitude. In particular, we show that adequately combining probability, approximate truth, and truthlikeness leads to an explanation of how rational belief is possible in the face of the Preface Paradox. We argue that our account is superior to other solutions of the paradox, including a recent one advanced by Hannes Leitgeb (Analysis 74.1). 相似文献
180.
Sandra Buratti Carl Martin Allwood Bodil Karlsson 《The Journal of general psychology》2017,144(1):35-58
In this study, investigating answerability judgments, 123 participants judged whether each of 46 general knowledge questions could currently be answered by themselves, by someone else, or by no one. There were 26 consensus questions (high expected consensus about their answerability) and 20 non-consensus questions. Before each question, half of the participants rated the extent of their knowledge related to the question. Results showed that answering consensus questions compared with non-consensus led to a lower proportion of “No one knows” answers. Moreover, in the knowledge rating condition compared with the control condition, participants choose “No one knows” proportionally less. Participants’ ratings of belief in certainty of knowledge were associated with more “Someone else knows” for the non-consensus questions. Moreover, tendency to maximization led to a higher proportion of “Someone else knows” options for the non-consensus questions. Finally, high need for cognition was associated with fewer choices of “Someone else knows.” 相似文献