The Cardinal Principles of the National Entity of Japan: A Rhetoric of Ideological Pronouncement

One manifestation of argumentation is in critical discussions where people genuinely strive cooperatively to achieve critical decisions. Hence, argumentation can be recognized as the process of advancing, supporting, modifying, and criticizing claims so that appropriate decision makers may grant or deny adherence. This audience-centered definition holds the assumption that the participants must willingly engage in public debate and discussion, and their arguments must function to open a critical space and keep it open. This essay investigates `ideological pronouncement,' a kind of rhetoric that undermines and limits the possibility of critical discussion among target audiences, as an enemy of sound argumentation. First, the essential characteristics of sound argumentation are explained. Next, the typical characteristics of ideological rhetoric are described. At the same time, the Cardinal Principles of the National Entity of Japan, a Japanese wartime moral education textbook, is examined as a paradigm case of ideological rhetoric. Third, three key pronouncements of the Cardinal Principles are outlined and discussed. Finally, implications from the critical discussion are drawn.     

Just Plain "Ought'

Is there any sense to the idea of an ``ought''that is not relative to any particularnormative framework? This ``ought'' would not bea moral, prudential, legal, aesthetic, orreligious ``ought,'' but rather an unqualified or just plain ``ought.'' Thispaper (i) argues for the existence andusefulness of just plain ``ought''; (ii) locatesthe concept of just plain ``ought'' within amajor strand in the history of ethics (namely,the perennial attempt to demonstrate thatmorality and prudence are in harmony); and(iii) challenges David Copp's recent attempt toshow that in fact there is no such thing asjust plain ``ought.'' A theory of just plain``ought'' emerges along the way.     

归纳推理的抽样理论

作者提出归纳推理的抽样理论,认为归纳推理实质是根据与归纳特征有关的抽样样本情况来推断结论类别具有归纳特征的可能性,其中的抽样可分为类别抽样和特征抽样两种。以大学生为被试的两个实验结果一致支持抽样理论而不是别的归纳推理理论。对于归纳推理的主要现象,抽样理论比其它的相似性解释具有更大的解释范围,特别是能够解释其它理论严格不能解释的归纳推理非对称性现象     

行为金融学与心理学

由于理性经济人假设与实际的偏差,经典现代金融学遇到了一些被称为“未解之谜”的现实问题。行为金融学是从人们的实际决策行为出发来研究和解释金融市场的相关问题。因此,心理学的研究成果就成为行为金融学研究必不可少的基础。与投资者信念、偏好以及决策相关的情感心理学、认知心理学和社会心理学的研究成果在行为金融学各领域得到了广泛的应用。金融学与心理学两个领域的密切合作将推动行为金融学的进一步发展。     

The blaze of her splendors: Suggestions about revitalizing fallacy theory

Criticisms of fallacy theory have been lodged from many different directions. In this paper, I consider the classic criticism of incompleteness by DeMorgan, Finocchiaro's claim that fallacies probably exist only in the mind of the interpreter, McPeck's claim that fallacies are at best context-dependent and Paul's complaints about the teaching of fallacies. I seek not merely to defend fallacy theory against unfair criticisms but also to learn from the criticisms what can be done in order to make fallacy theory a viable theory of criticism. I argue that this will involve several changes: rethinking of the nature of fallacy; addressing some theoretical issues; and presenting fallacy theory in a more rigorous fashion. The paper concludes with reflections on how Quine's ontological advice about the resolution of ontological disputes might be applied to the issue of whether or not there are fallacies.     

Rethinking the Fallacy of Hasty Generalization

This paper makes a case for a refined look at the so- called fallacy of hasty generalization by arguing that this expression is an umbrella term for two fallacies already distinguished by Aristotle. One is the fallacy of generalizing in an inappropriate way from a particular instance to a universal generalization containing a for all x quantification. The other is the secundum quid (in a certain respect) fallacy of moving to a conclusion that is supposed to be a universal generalization containing a for all x quantification while overlooking qualifications that have to be added to the more limited kind of generalization expressed in the premise. It is shown that these two fallacies relate to two different kinds of generalization.The classification of fallacious generalizations is based on a new theory of generalization that distinguishes three kinds of generalizations – the universal generalization of the for all x type, used in classical deductive logic, the inductive generalization, based on probability, and the presumptive generalization, which is defeasible, and allows for exceptions to a general rule. The resulting classification goes beyond a logic-oriented analysis by taking into account how a respondent may oppose a potentially fallacious generalizing move by falsifying it. Using a dialectical interpretation of premise-conclusion complexes, the paper outline a richer concept of generalizing argument moves embedded in a communicational reconstruction of the strategic uses of such moves in which two parties take part in an orderly dialectical exchange of viewpoints.     

Social cognition and the human brain

Humans are exceedingly social animals, but the neural underpinnings of social cognition and behavior are not well understood. Studies in humans and other primates have pointed to several structures that play a key role in guiding social behaviors: the amygdala, ventromedial frontal cortices, and right somatosensory-related cortex, among others. These structures appear to mediate between perceptual representations of socially relevant stimuli, such as the sight of conspecifics, and retrieval of knowledge (or elicitation of behaviors) that such stimuli can trigger. Current debates concern the extent to which social cognition draws upon processing specialized for social information, and the relative contributions made to social cognition by innate and acquired knowledge.