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91.
Is there a duty to respond to objections in order to present a good argument? Ralph Johnson argues that there is such a duty, which he refers to as the “dialectical tier“ of an argument. I deny the (alleged) duty primarily on grounds that it would exert too great a demand on arguers, harming argumentation practices. The valuable aim of responding to objections, which Johnson 's dialectical tier is meant to satisfy, can be achieved in better ways, as argumentation is a social-epistemic activity.  相似文献   
92.
I argue in a non-reductive sense for a plausible epistemic principle, which can (1) theoretically and instrumentally unify or systematize all fallacies, and (2) provide a justification for using such a principle for characterizing an erroneous argument as a fallacy. This plausible epistemic principle involves the idea of an error in the method of justification, which results in a failure to provide relevant evidence to satisfy certain standards of adequate proof. Thus, all fallacies are systematically disguised failures to provide substantive proof: a failure in the attempt to persuade rationally, as opposed to emotionally or rhetorically. I argue that the epistemic idea of begging the question is essential to this idea of a fallacy as an inadequate proof.  相似文献   
93.
当代西方语篇阅读信息加工理论模型的演进   总被引:3,自引:0,他引:3  
冷英  莫雷  贾德梅 《心理科学》2004,27(6):1483-1486
在探讨阅读过程的信息加工活动的过程中产生了多种理论与模式.当代西方语篇阅读研究的建构一整合模型、建构主义模型和记忆基础模型沿着Kintsch提出的语篇表征三个层次理沦.从各自不同的角度提出了对语篇阅读信息加工过程的看法,建构整合模型主要考察了语篇表征中课文基础表征建构的信息活动过程.建构主义模型和记忆基础模型主要探讨了语篇表征中情境模型的建构和更新过程。  相似文献   
94.
This study reports a preliminary investigation into accounting practices for male rape in conversation. Thirty men and women, in dyads, were asked to discuss an incident of male rape presented to them in a vignette. The findings showed that two main issues were discussed: the experience of the rape act and societal responses to male victims. In addition, participants established a ‘hierarchy of suffering’, where rape was judged to be worse for ‘heterosexual’ men than it is for ‘women’ or ‘gay’ men. Hegemonic, phallocentric representations of heterosexuality were mobilized to argue that acts of rape and consensual intercourse are the same for ‘gay’ men and ‘women’ and therefore less traumatic than for ‘heterosexual’ men. This obscures the violence of rape for gay men and women and exonerates perpetrators by minimizing injury sustained. Participants also argued that heterosexual victims are likely to experience ridicule for having departed from hegemonic masculinity. Arguments were constructed to avoid charges of being dismissive towards women and gay men and of victim blaming in relation to heterosexual men. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   
95.
“Terrorism”' is sometimes defined as a “form ofcoercion.” But there are important differences between ordinary coercion and terrorist intimidation. This paper explores some of those differences, particularly the relation between coercion, on the one hand, and terror and terrorization, on the other hand. The paper argues that while terrorism is not necessarily associated with terror in the literal sense, it does often seek to instill a mental state like terror in the populations that it targets. However, the point of instilling this mental state is not necessarily coercive or intimidatory: one can try to instill terror as an act of punishment, or as an expressive or therapeutic act, or because one values the political consequences that might follow, or because one thinks terror is preferable, from an ethical point of view, to the inauthentic complacency that characterizes the targeted population at present. Though this paper asks questions about the definition of “terrorism,” these questions are not asked for their own sake. The quest for a canonical definition of “terrorism” is probably a waste of time. But asking questions which sound like questions of definition is sometimes a fruitful way of focusing our reflections on terrorism and organizing our response. This revised version was published online in June 2006 with corrections to the Cover Date.  相似文献   
96.
井世洁  缪小春 《心理科学》2004,27(2):301-303
该研究使用移动视窗技术考察了初二和高一年级中的高低语言理解能力被试语篇阅读过程中将当前信息与背景信息之间建立联系,建构语篇连贯表征的连贯推理加工特点。结果表明:(1)不同语言理解能力个体对语篇中明确提及信息的记忆无差异,但在阅读过程中进行连贯推理上存在差异。(2)个体进行连贯推理的速度和准确度会随年龄增加有所提高。  相似文献   
97.
话语分析(Discourse Analysis)是一种探讨不同场景下话语的组织方式及话语互动的过程和结果的研究立场。它与心理学的对话,在应用上促进了社会心理学、心理咨询与治疗的发展;在理论上补充了心理学的研究方法、加速了"独白"心理学向"对话"心理学的过渡、推动了心理学本土化的进程。话语分析为心理学提供了新的研究视角,但其反身性和缺乏客观性的特点受到了反对者的质疑。  相似文献   
98.
Strategies aimed at reducing land use conflict often stress the need to make planning decisions more democratic. However, this goal is obstructed by overly‐narrow conceptual perspectives that neglect the symbolic significance of place. We illustrate this by examining place names, which function as repositories of socio‐political meaning. Drawing on elements of discursive and rhetorical psychology and subject positioning theory, we investigated the variety of meanings associated with place names in the context of a proposed housing development in Swindon, in the South of England. Thirty interviews with different stakeholders were conducted to gauge their opinions towards the proposal. Noting differences in the way the proposed site was named, we analysed the range of meanings associated with each name in relation to participants' stances towards development. Our results show how, in naming place, spatial meanings are negotiated and contested in ways that support contrasting political objectives. We conclude that planning professionals should exercise greater sensitivity towards existing spatial meanings, especially place names. In addition, socio‐political understandings of subjective spatial relationships can serve as a basis for achieving more productive dialogue and improving development designs. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   
99.
来访者是一名大一新生,自升入大学一个多月来,由于其个性内向,认知上存在偏差,导致对大学生活适应不良。神情悲观,精神不振,易发怒;食欲差,睡眠差;学习兴趣下降。咨询师根据来访者个性特征和问题的特点采用合理情绪疗法对其进行干预。经过5次咨询,求助者情绪好转,学习兴趣提高,能够与同学正常交往,取得了比较好的咨询效果。  相似文献   
100.
冯雪  彭凯平 《心理科学进展》2015,23(9):1550-1559
本文通过总结前人关于理性思维的个体差异的研究, 介绍和区分了两种有关理性思维的测量途径, 并讨论了二者之间的内在关系。理性思维可以分成技能和风格两种形式。前者常用评价性的、情境测试方式进行评估, 后者常用描述性的、自陈量表方式进行测量。通过分析认知能力对这两种理性思维的影响, 本文提出一个认知能力与理性思维技能和思维风格关系的理论模型, 为后续在理性思维测量方法上的研究提供一种理论指导。  相似文献   
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