Competitive factors of electronic dance music festivals with Social Networking Service (SNS) citizenship behaviour of international tourists

This study examined the comparative advantages of prestige service labelling (VIP), online marketing, and image differentiation when applied as marketing strategies to build tourist loyalty as a component of citizenship behaviour. The participants were 220 African tourists attending the World Club Dome Korea 2017 festival event. Following data collection, we conducted a hierarchical regression analysis to determine how VIP, online marketing, and image differentiation influenced tourist social networking service (SNS) citizenship behaviour. The results suggest that VIP and image differentiation to positively predict SNS citizenship behaviour, whereas this was not the case for online marketing. VIP had a higher influence on tourist SNS citizenship behaviour than image differentiation. In summary, strategies to attract tourists with high purchasing power should include prestige service branding with clear image differentiation. This exclusivity could be applied to online ticketing services for their added value to tourism promotion.     

阿多诺对斯特拉文斯基的三个批判

本文以斯特拉文斯基和勋伯格的音乐观念为契机,分析了阿多诺批判斯特拉文斯基的三个方面：“伪装”的现代音乐、反主体性以及基于本体时间基础的音乐作曲问题;文章进一步分析了阿多诺批判斯特拉文斯基的出发点并指出其不足之处,同时指出阿多诺音乐哲学的社会意义。     

What 4′33″ Is

What is John Cage's 4′33″? This paper disambiguates this question into three sub-questions concerning, respectively, the work's ontological nature, the art form to which it belongs, and the genre it is in. We shall see that the work's performances consist of silence (rather than containing environmental sounds), that it is a work of performance art (rather than music), and that it belongs to the genre of conceptual art. Seeing the work in these ways helps us to understand it better, and promises to assuage somewhat the puzzlement and irritation of those who are at first resistant to its charms.     

The differential effect of background music on memory for verbal and visuospatial information

Background music is a part of our everyday activities. Considerable evidence suggests that listening to music while performing cognitive tasks may negatively influence performance. However, other studies have shown that it can benefit memory when the music played during the encoding of information is also provided during the retrieval of that information, in the so-called context dependent memory effect. Since controversial results may be attributed to the nature of the material to be memorized, the aim of the present study is to compare the potential effect of consistent background music on the immediate and long-term recall of verbal and visuospatial information. Experiment 1 showed that instrumental background music does not benefit nor decrease recall of a list of unrelated words, both at the immediate and the 48-hours-delayed tests. By contrast, Experiment 2 revealed that the same background music can impair immediate and therefore long-term memory for visuospatial information. Results are interpreted in terms of competition for neurocognitive resources, with tasks mostly relying on the same brain hemisphere competing for a limited set of resources. Hence, background music might impair visuospatial memory to a greater extent than verbal memory, in the context of limited capacity cognitive system. In conclusion, the nature of the material to be learnt must be considered to fully understand the effect of background music on memory.     

Music and melancholy: Marsilio Ficino's archetypal music therapy

Melancholy, to Ficino, is a state in which the mind, the realm of deep, abstract thinking, is cut off from the supply of the spirit. His concept of spirit corresponds to a kind of universal life-energy (libido, in Jungian terms). Individually, as the spirit of man, it appears as projected into the blood of the human body, collectively, as spirit of the world, into the spheres of the planets.
The spirit of man corresponds to the spirit of the world and can receive from it a great deal through the rays of the planets. To attract the 'spiritual' influence of a particular planet you may use animals, plants, food, scents, talismans. But music is what is recommended most strongly.
Ficino's intention is to temper the melancholic influence of Saturn. Consequently, his astrological songs are addressed to the compensating benign planets, the Sun, Jupiter and Venus. In modern terms it is an attempt, consciously, by active imagination, to re-establish the emotional relatedness with the archetypal realms of the planets from which Saturn has cut us off.
Ficino's ideas are related to Jung's rehabilitation of the feeling-function     

Uses of music and psychological well-being among the elderly

A questionnaire was sent to a random sample of 500 community living older adults in Sweden (aged 65–75 years). The questionnaire assessed uses of music in everyday life: frequency of listening, situations where music is encountered, emotional responses to music, and motives for listening (i.e., listening strategies). Also, different facets of psychological well-being (e.g., affective well-being, life satisfaction, and eudaimonic well-being) and selected background variables (e.g., education level, health status, activity level, and Big-5 personality characteristics) were assessed. Results showed that listening to music is a common leisure activity encountered in many everyday situations, and that listening to music is a frequent source of positive emotions for older adults. Also, the participants reported using a variety of listening strategies related to emotional functions (e.g., pleasure, mood regulation, and relaxation) and issues of identity, belonging, and agency. The associations between listening strategies and well-being were explored through correlation and multiple regression analyses where the influence of background variables was controlled for. Health status and personality were the most important predictors of well-being, but some listening strategies were also significantly associated with psychological well-being. The results give important insights into older adults’ uses of music in everyday life and give clues regarding possible relationships between musical activities and well-being.     

哲学的教化与教化的哲学——论儒学精神的根本特质

Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the “philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith. Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient China. After continual metaphysical explanation and elevation, the system of ceremony and propriety and that of rites and music have undergone a sort of ever-evolving historical fluctuation, and evinced a sort of openness and forgiveness comparable to that of any other religious form. Compared with typical religious practices, whose ceremonies and rituals that have their own special fixity and exclusivity, Confucian ceremonies and rituals are fundamentally different. The edification of Confucianism can be labeled as “edification in the sense of philosophy.” As a “philosophy”, Confucianism’s vision did not focus on cognition but on completion and realization. Translated by Lei Yongqiang from Tianjin Shehui Kexue 天津社会科学 (Tianjin Social Sciences), 2005, (6): 19–26     

音乐、时间与人的存在--对儒家"成于乐"的现代理解

也子曾经说过：“兴于诗,立于礼,成于乐”。这就是说,一个人只有通过音乐才能真正完成自身,成为一个真正成熟了的人,但是,究竟为什么呢？本文试图回 一问题,论文的观点是,音乐使人摆脱了以视觉为中心的空间视野,把人的完成安置在时间的视域中,这样,“成于乐”就意味着成为一个“即从即成”（即始始终）的“时者”（时间人）。因此,“成于乐”也就是说人的存在成为一项永远都不能完成和终结,到死都在寻求某种新的开始的无尽的事业,换言之,通过“成于乐”,人的存在获得了时间性的维度。     

Emotions induced by operatic music: psychophysiological effects of music, plot, and acting: a scientist's tribute to Maria Callas

Operatic music involves both singing and acting (as well as rich audiovisual background arising from the orchestra and elaborate scenery and costumes) that multiply the mechanisms by which emotions are induced in listeners. The present study investigated the effects of music, plot, and acting performance on emotions induced by opera. There were three experimental conditions: (1) participants listened to a musically complex and dramatically coherent excerpt from Tosca; (2) they read a summary of the plot and listened to the same musical excerpt again; and (3) they re-listened to music while they watched the subtitled film of this acting performance. In addition, a control condition was included, in which an independent sample of participants succesively listened three times to the same musical excerpt. We measured subjective changes using both dimensional, and specific music-induced emotion questionnaires. Cardiovascular, electrodermal, and respiratory responses were also recorded, and the participants kept track of their musical chills. Music listening alone elicited positive emotion and autonomic arousal, seen in faster heart rate, but slower respiration rate and reduced skin conductance. Knowing the (sad) plot while listening to the music a second time reduced positive emotions (peacefulness, joyful activation), and increased negative ones (sadness), while high autonomic arousal was maintained. Watching the acting performance increased emotional arousal and changed its valence again (from less positive/sad to transcendent), in the context of continued high autonomic arousal. The repeated exposure to music did not by itself induce this pattern of modifications. These results indicate that the multiple musical and dramatic means involved in operatic performance specifically contribute to the genesis of music-induced emotions and their physiological correlates.     

先齐乐舞蠡测

世上任何一种文化的形成,一般都有其承继性与融合性特点。作为齐文化重要组成部分的齐国乐舞当然也不例外,它也是在齐文化的形成过程中,承继了东夷乐舞的成就,融合了尧、舜、禹三代之乐而形成的。东夷族是个喜歌好舞的民族,他们的歌舞活动,不仅造就了众多乐歌和乐舞,而且催生出了众多乐器,同时还出现了乐教、乐论和礼乐。为此作出重要贡献的有太3伏羲氏、少3金天氏、葛天氏、颛顼高阳氏、帝喾高辛氏、大舜有虞氏、东莱部落和夷夏部族联盟,就是他们为齐国乐舞打下了坚实的基础。