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81.
In recent decades, the age of marriage in many minority Muslim communities has risen so that significant numbers of Muslims in these contexts are remaining unmarried into their late 20 s and beyond. As with other communities in Western contexts, Muslim communities have also experienced a rising divorce rate, leading to many more single women. These social and demographic changes, combined with traditional attitudes towards female sexuality and virginity, have led to a rise in the number of women who have either never had a sexual encounter or who no longer have sexual encounters. Cultural discourses surrounding virginity and female celibacy frequently conflate the virtue of refusing sexual encounters outside of marriage with happiness and satisfaction at ‘choosing the right path’. However, these discourses negate or downplay women’s sexual desires and result in women often feeling trapped into having to perform the ‘myth of the happy celibate’. To disrupt this myth is to unleash the potentially destructive power of female sexuality, while to openly challenge it is to risk being positioned as a ‘slut’.
Shakira HusseinEmail:
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82.
Behavior analysis is a field dedicated to the development and application of behavioral principles to the understanding and modification of the psychological actions of organisms. As such, behavior analysis was committed from the beginning to a comprehensive account of behavior, stretching from animal learning to complex human behavior. Despite that lofty goal, basic behavior analysis is having a generally harder time finding academic support, and applied behavior analysis has narrowed its focus. In the present paper we argue that both of these trends relate to the challenge of human language and cognition, and that developments within clinical behavior analysis and the analysis of derived relational responding are providing a way forward. To take full advantage of these developments, however, we argue that behavior analysts need to articulate their unique approach to theory, to develop more flexible language systems for applied workers, and to expand their methodological flexibility. This approach, which we term contextual behavioral science, is meant as an evolutionary step that will allow behavior analysis to better capture the center of modern psychological concerns in both the basic and applied areas. Clinical behavior analysis is showing a way forward for behavior analysis to regain its vision as a comprehensive approach to behavior.  相似文献   
83.
规范化的胃癌根治术是我国胃癌治疗的发展方向,本文回顾性分析胃癌根治术中常规放置空肠营养管和术后早期肠内营养在胃癌规范化治疗中的作用。结果表明空肠营养管置入和对照组术后并发症率无显著性差异(P=0.501),早期联合肠内营养可有效缩短住院时间(P=0.0115)。结合博弈论的观点分析,胃癌根治术中放置空肠营养管在并发症预防和治疗中有重要作用,可能避免不必要的二次开腹手术,因此是一种对于医患双方都最为有利的策略选择。  相似文献   
84.
在严格选择适应证的条件下,经肛直肠癌切除术是治疗早期低位直肠癌的可选术式之一。相比于直肠癌前切除术和经腹会阴切除术,经肛切除术具有创伤小,并发症少等特点。关于经肛切除术后的局部复发率以及综合治疗对经肛切除术治愈能力的影响尚存在争议。本文将对经肛切除术做一系统的回顾。  相似文献   
85.
牙源性角化囊性瘤原称牙源性角化囊肿,因其生长缺乏自限性,具有某些肿瘤的特征,术后有较高复发倾向,WHO将其归属为良性牙源性肿瘤,并命名为牙源性角化囊性瘤。其治疗方法主要有保守性和根治性两种,医师应严格掌握两种治疗方法的适应证和禁忌证,以更大的责任心给予牙源性角化囊肿患者最好的治疗和更多的人文关爱。  相似文献   
86.
An increasingly popular view among philosophers of science is that of science as action—as the collective activity of scientists working in socially‐coordinated communities. Scientists are seen not as dispassionate pursuers of Truth, but as active participants in a social enterprise, and science is viewed on a continuum with other human activities. When taken to an extreme, the science‐as‐social‐process view can be taken to imply that science is no different from any other human activity, and therefore can make no privileged claims about its knowledge of the world. Such extreme views are normally contrasted with equally extreme views of classical science, as uncovering Universal Truth. In Science Without Laws and Scientific Perspectivism, Giere outlines an approach to understanding science that finds a middle ground between these extremes. He acknowledges that science occurs in a social and historical context, and that scientific models are constructions designed and created to serve human ends. At the same time, however, scientific models correspond to parts of the world in ways that can legitimately be termed objective. Giere's position, perspectival realism, shares important common ground with Skinner's writings on science, some of which are explored in this review. Perhaps most fundamentally, Giere shares with Skinner the view that science itself is amenable to scientific inquiry: scientific principles can and should be brought to bear on the process of science. The two approaches offer different but complementary perspectives on the nature of science, both of which are needed in a comprehensive understanding of science.  相似文献   
87.
义符熟悉性对高频形声字词汇通达的影响   总被引:4,自引:2,他引:2  
陈新葵  张积家 《心理学报》2008,40(2):148-159
采用启动词汇判断范式,考察义符熟悉性对高频汉字形声字认知的影响。结果表明,义符加工与整字加工存在动态的交互作用。在加工早期,高频汉字形声字的整字语义已经激活,但此时义符的语义并未激活。高熟悉性义符的词形启动比低熟悉性义符早。随着SOA增长,高、低熟悉性义符的语义都出现激活。到了加工晚期,汉字形声字整字的语义激活仍然显著,但义符的语义激活消失,表明字词认知的整合过程已经完成。这一结果支持汉字认知中整字加工和部件加工相结合的观点  相似文献   
88.
钟毅平  粟华利  张承志 《心理科学》2007,30(6):1295-1298
通过变化左、右部件和上、中、下部件而制作的假字,采用两因素被试内设计,共80名大学生参加两个实验,考察汉字部件的Stroop效应。结果发现:(1)由"红"、"黄"两字不同部件所构成的假字分别影响对红、黄颜色的命名;(2)不同位置的部件所构成的假字,其产生的Stroop效应不同,即左部件比右部件,上部件比中、下部件产生的影响更明显。最后在平行分布式加工模型的范畴内讨论了其加工机制。  相似文献   
89.
This article examines the interlinking of political autonomy, Syariah law and women in contemporary Aceh. Looking at Aceh’s historical precedents, current sociocultural and political developments cannot be seen as manifestations of Islamic revival. It would be misleading to look at the implementation of Syariah Islam in general and the enforcement of veiling in particular as signs of the radicalization of Islam. Islam in Aceh has always had political meanings. It shapes an identity characterized by a long collective history of rebellion against foreign oppression and repression. The revival however is seen in notions of gender dominance and order, which have profound consequences for women’s lives. Using articles from 2005 to 2006 in Serambi, a locally published newspaper in Aceh, an assessment is made of how Syariah Islam has affected women’s lives.
Ma. Theresa R. MilallosEmail:
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90.
Christian Fundamentalists used to read the apocalyptic scenario through the “red” filter of communism, but since the 1980s the target has shifted to the “green tide” of Islam. One of the more colorful Fundamentalist diatribes against Islam is cartoon evangelist Jack Chick’s The Prophet, a comic book that calls Islam a Satanic plot hatched by the Catholic church. This article examines the rhetoric of Christian Fundamentalist diatribe against Islam in light of apocalyptic scenarios drawn out of biblical prophecy. Chick’s comic and the millenarian Hal Lindsay’s The Late Great Planet Earth are placed in the context of doctrinal attacks on Islam in medieval Christendom. In tracing the usage of “Islamic fundamentalism,” I argue that the term “fundamentalism” is problematic for cross-cultural studies of religious expression and movements.
Daniel Martin VariscoEmail:
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