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381.
382.
形旁家族、声旁家族和高频同声旁字对形声字识别的影响 总被引:2,自引:0,他引:2
通过3个实验,考察形旁家族、声旁家族和高频同声旁字对汉字形声字识别的影响。实验1考察形旁家族大小及声旁语音信息的作用。实验2和实验3考察声旁家族大小和高频同声旁字的作用。结果发现,形旁家族和声旁家族大对形声字识别起促进作用;高频同声旁字在使用假字时起抑制作用,在使用非字时无作用;在使用假字时,形旁家族小时识别声旁不可发音的字快于识别声旁可发音的字。研究结果支持字词识别的交互激活模型 相似文献
383.
Adjunct Professor Brian Griffiths Anne Pedersen 《Australian journal of psychology》2009,61(4):228-238
The aim of the present study was to examine prejudice against Muslim Australians and Indigenous Australians and the function of those attitudes using previously identified functions, direct experiential–schematic and value expressive, and including a new indirect experiential–schematic function. Respondents were categorised into two groups: accepting and rejecting. For the Muslim data there was no difference between accepting and rejecting groups regarding the value‐expressive function, but acceptors reported the experiential–schematic function to a greater extent than did rejectors. For the Indigenous data there was no difference between groups on the value‐expressive or the experiential–schematic function. With both target groups, rejectors reported the indirect experiential–schematic function more than acceptors. The value‐expressive function was higher for the Muslim data and the experiential–schematic function was higher for the Indigenous data. The importance of taking into account the function of respondents' attitudes, the distinction between source and function of attitudes, as well as specific issues surrounding target groups themselves, is discussed. 相似文献
384.
Warren S. Poland 《The International journal of psycho-analysis》2009,90(2):249-262
Despite clinical sensitivity when listening to patients, analysts have not fared well in hearing and talking to each other with respectful open‐mindedness. Underlying factors are considered with particular focus on the interplay between self‐aimed forces of narcissism and outward‐aimed forces of curiosity. Included in examination of problems of collegial communication are limitations structurally inherent to the human mind (such as the need to abstract aspects of experience in order to focus attention plus the mind’s tendency to categorical thinking), those derived from individual psychology (such as vulnerability of self‐esteem), and those related to group dynamics (such as the problems attendant to new ideas and the allegiances they stir, parochialism and the development of radical schools, the competitiveness between schools). The contribution of cultural influences and the multiply determined uses of language are also highlighted. The core sense of smallness in the strangeness of the universe and in the presence of others is seen as a common thread. 相似文献
385.
386.
What Are Degrees of Belief? 总被引:2,自引:1,他引:1
Probabilism is committed to two theses:
Correspondingly, a natural way to argue for probabilism is:
and then
Most of the action in the literature concerns stage ii). Assuming that stage i) has been adequately discharged, various authors
move on to stage ii) with varied and ingenious arguments. But an unsatisfactory response at stage i) clearly undermines any
gains that might be accrued at stage ii) as far as probabilism is concerned: if those things are not degrees of belief, then it is irrelevant to probabilism whether they should be probabilities or not.
In this paper we scrutinize the state of play regarding stage i). We critically examine several of the leading accounts of
degrees of belief: reducing them to corresponding betting behavior (de Finetti); measuring them by that behavior (Jeffrey);
and analyzing them in terms of preferences and their role in decision-making more generally (Ramsey, Lewis, Maher). We argue
that the accounts fail, and so they are unfit to subserve arguments for probabilism. We conclude more positively: ‘degree
of belief’ should be taken as a primitive concept that forms the basis of our best theory of rational belief and decision:
probabilism.
Special Issue Formal Epistemology I. Edited by
Branden Fitelson 相似文献
1) | Opinion comes in degrees—call them degrees of belief, or credences. |
2) | The degrees of belief of a rational agent obey the probability calculus. |
i) | to give an account of what degrees of belief are, |
ii) | to show that those things should be probabilities, on pain of irrationality. |
387.
康德在《单纯理性限度内的宗教》一书中对根本恶的论述贯穿了三种维度,即先验维度、自由维度和进步维度。但这三种维度之间并不是自恰的,而是存在着矛盾。通过对这些矛盾及康德对矛盾的解决的成败的分析可以看出,这些矛盾是内在于康德的哲学的。对(善)恶的理解只有与人的生存处境和价值追求相联系才有可能。 相似文献
388.
This article explores the centralpragmatist and feminist philosophical assumption thatknowers can not be separated from what is known, thatthere is a dialectical relationship between socialbeings and ideas that is dynamic, flexible, andreciprocal. The author seeks a closer examination ofconstructive thinking in relation to the practice ofthinking constructively within social communities. She discusses social communities that constructknowledge as radical democratic communitiesalways-in-the-making, and the skills of communicatingand relating which help knowers be able to activelyparticipate in the construction of knowledge. Giventhe fallibility of the pluralistic subjects, she showsthe importance of addressing cultural influences andpolitical power in theories about thinking. Sheargues for the value of embracing pluralistic anddemocratic commitments on epistemological grounds aswell as moral grounds. 相似文献
389.
采用Go/NoGo语义分类任务, 在贴近自然语言理解的任务模式下探讨了部件位置的加工时程问题。实验操纵了部件位置频率, 并进一步区分了造成部件相对位置频率发生变化的两种来源, 一是操纵部件整体频率(包含某部件的所有汉字集合)的变化, 保持特殊位置上的部件频率(某部件出现在特定位置上的汉字集合)不变; 二是操纵特殊位置上的部件频率的变化, 保持整体部件频率不变。结果表明, 无论是变化整体部件频率还是变化特殊位置上的部件频率, 两者都引发了P200和N400的变化, 且所引发的P200在峰潜时(peak latency)上差异不显著。此外, 两种操作都没有引发N/P150的变化。因此本研究在贴近自然语言理解的任务中进一步肯定了部件位置在汉字阅读中的作用, 既可以影响汉字亚词汇水平的字形加工, 也可以影响汉字的语义提取。 相似文献
390.
采用类别一致性判断任务考察汉语儿童义符一致性意识的发展特征。结果表明:(1)儿童的义符一致性意识随着年级增长而提高。三年级儿童尚未获得一致性意识, 四年级儿童初步具备义符一致性意识, 五年级儿童的义符一致性意识获得了长足的发展, 六年级儿童获得了完善的义符一致性意识。(2)义符一致性意识与认知发展水平、已有知识及加工策略有密切关系。应该有意识地培养儿童的义符一致性意识。 相似文献