Raiding the inarticulate: The internal analytic setting and listening beyond countertransference

The analytic setting exists not only externally but also internally as a structure in the mind of the analyst. The internal analytic setting constitutes an area of the analyst's mind where reality is defined by unconscious symbolic meaning. Clinical examples illustrate how a secure internal setting allows flexibility in the external setting without sacrifice of its analytic quality. The internal setting can help analysts listen inwardly to themselves in a way that is free-floating with regard to their internal processes. This points beyond usual ideas of countertransference. An analytic encounter may stir up elements that belong to the analyst's psyche which, rather than impeding the analysis, can actively enrich it. Seamus Heaney's writings evoke comparisons between listening to poems and listening to patients, and a week in a patient's analysis is described in relation to these themes.     

Space and time in psychoanalytic listening1

The analytic situation is by definition traumatic because it evokes hilflosigkeit, the state of helplessness of the newborn infant, which is the prototype of the traumatic situation, and at the origin of the experience of anxiety. The author addresses the chain of associations between the state of helplessness, repetition compulsion, trauma, infantile sexuality, pleasure and displeasure, which lie at the core of the transference experience, and which find their ultimate expression in the analyst's listening. The discovery of the compulsion to repeat instituted a paradigmatic shift in Freud's formulations, emphasizing the process of repetition of trauma, and instituting a link between the network of concepts indicated above. In the clinical example discussed, the author defines the psychoanalytic process by the primacy of sexuality, the erotic passivation in the transference that evokes the traumatic childhood sexual scene. Sexuality and sexual phantasies are at the centre of the elaboration of meaning. Furthermore, the author distinguishes between two types of interpretations, namely ‘open’ and ‘closed’.     

Extended Analysis of Empirical Citations with Skinner's Verbal Behavior: 1984-2004

The present paper comments on and extends the citation analysis of verbal operant publications based on Skinner''s Verbal Behavior (1957) by Dymond, O''Hora, Whelan, and O''Donovan (2006). Variations in population parameters were evaluated for only those studies that Dymond et al. categorized as empirical. Preliminary results indicate that the majority of empirical research in the area of verbal behavior has been conducted with the younger developmentally disabled population and has focused on verbal operants from the introductory chapters of Skinner''s book. It is clear that Verbal Behavior has influenced empirical research over the past 50 years. We believe, however, that there are many underdeveloped research areas originating from Verbal Behavior that have not yet been addressed. Suggestions for extended areas of research are provided.     

地面参照框架形成的连续表面整合加工假说

地面参照框架是空间知觉的重要基础, 连续表面整合加工(SSIP)假说首次对其形成过程做出了推测, 将这一科学问题的研究向纵深推进, 开辟了一个新的研究领域。SSIP假说的核心观点及其相关证据包括地面的表征原理、整合条件和表征结果三个方面, 得到了大量研究的支持。未来研究需结合基于过程检验的技术手段, 直接探查地面参照框架的形成机制, 关注高级认知过程的作用, 并可考虑其在国防上的应用。     

Black Lives Matter: We are in the Same Storm but we are not in the Same Boat

Black Lives Matter is a clarion call for racial equality and racial justice. With the arrival of Africans as slaves in 1619, a racial hierarchy was formed in the United States. However, slavery is commonly dismissed as that less than noble aspect of the United States’ history without really confronting the legacies of racial inequality and racial injustice left in its wake. White supremacy, based on the myths of white superiority and Black inferiority, have obscured racial inequality and racial injustice, resulting in blaming the victims. Using Black Lives Matter as a platform, we focus on some key considerations for theory, research, education, training, and practice in clinical, community, and larger systems contexts. Broadly, we focus on Black Lives Matter, literally; Black dehumanization; historical oppression; healing; and implications for the field of family therapy. More specifically, we draw attention to health disparities, mass incarceration and aggressive policing, intergenerational racial trauma, restorative justice, and antiracist work.     

Adverse Childhood Experiences,Trauma Symptoms,Mindfulness, and Intimate Partner Violence: Therapeutic Implications for Marginalized Men

Adverse childhood experiences (ACEs) and trauma symptoms have been linked with intimate partner violence (IPV) perpetration and victimization among men, yet the field lacks depth in several key areas hampering progress toward violence intervention. Specifically, posttraumatic stress disorder (PTSD) dominates the field’s scope of trauma symptoms under study, limiting understanding of other manifestations of trauma especially among men. Furthermore, most research focuses exclusively on men’s physical IPV perpetration and rarely focuses on other types of IPV, severity of violence, or men’s victimization. Also, few studies examine potential protective factors grounded in the ACE framework, such as mindfulness, among clinical populations. Finally, most research has not focused on men of color, despite some racial/ethnic minority groups disproportionate rates of IPV exposure. Therefore, the relationships between IPV frequency and severity (psychological, physical, injury) and ACEs, PTSD, trauma symptomology (separate from PTSD), and mindfulness self-efficacy were examined in a sample of 67 predominantly low-income men of color in a batterer intervention program. More than half of the sample (51.5%) reported exposure to four or more ACEs, and 31.1% met the clinical cutoff for a probable PTSD diagnosis. Higher ACE scores predicted increased rates for nearly all types of self-reported IPV perpetration and victimization. PTSD symptoms and complex trauma symptom severity together explained between 13% and 40% of IPV outcomes, and each was uniquely associated with certain types of self-reported IPV victimization and perpetration frequency and severity. Mindfulness self-efficacy was associated with decreased self-report psychological IPV perpetration and victimization frequency and severity. Clinical implications relevant to marginalized men are reviewed, including screening, training, and potential therapeutic interventions.     

Cheating: One common morality for gains and losses but two components of morality itself

Previous studies show that decision makers (DMs) lie more to avoid a loss than achieve a gain. Two compelling mechanisms might explain this observation. One assumes that lying is a risky activity and relates to the shape of the monetary value function described by prospect theory, which assumes (a) increased risk taking for loss frames and (b) an asymmetry between the perceived values of losses and gains. The other relates to the importance of self-esteem functions as expressed in self-concept maintenance models, self-esteem issues being weighed against monetary issues. This alternative explanation assumes that a loss frame serves as a factor lowering moral considerations. We report an experimental study presenting sets of lotteries to DMs, once in a moral context and once in a traditional probabilistic context. The results show that DMs take less risk when lotteries are presented in a moral context. It is also shown that DMs take more risk for losses than gains, this holding for both the moral and probabilistic contexts. This latter result suggests that loss/gain asymmetry can be completely explained by prospect theory factors, and framing makes no difference to the valuing of moral considerations.     

Why did Mary Shelley Write Frankenstein?

Mary Shelley’s novel “Frankenstein; or, the Modern Prometheus” is presented here as her encoded image of unconscious emotions too painful for her waking personality to deal with. Her innovative image of man-made life is taken as emerging from the confrontation of her hopes for secure love with painful events in her life with Percy Shelley. This paper proposes that her novel served as a waking expression of unconscious feelings of hurt in reaction to Percy. The monster’s role is here decoded as her way to consciously process the idea that parts of her relation to Percy were so hurtful as to deform it into a miscreant. It is further proposed that the losses and frustrations of her earliest years inclined her to accept Percy’s violations in the hope of the secure love she longed for. The answer offered to this paper’s title accounts for why “Frankenstein” is taken to refer to the unnamed monster and not its creator.Anthony F. Badalamenti is a research scientist in psychiatry. He has a private practice in psychoanalysis and works at quantifying psychiatric research with Columbia University Psychiatric Institute, The Nathan Kline Institute and The University of New England. He holds PhDs in mathematics from Brooklyn Polytechnic Institute and in systems from Bell Telephone Laboratories. He is a member of the Society for Psychoanalytic Psychotherapy, from whom he received a distinguished research award, the American Mathematical Society, the Society for General Systems Research and the New York Academy of Sciences. He has published over 60 papers in psychiatric research.     

Racial Socialization Experiences and Symptoms of Depression among Black Youth

Ecological barriers like racism and discrimination can weigh heavily on the shifting emotions of adolescents. We investigated the relationship of racial socialization experiences to the depression symptoms of 160 Black adolescents, including lethargy, low self-esteem, cognitive difficulties, social introversion, irritability, guilt, pessimism, sad mood, instrumental helplessness, and overall depression. Cultural pride socialization was inversely related to adolescent reports of lethargy and low self-esteem while alertness to discrimination socialization was positively related to instrumental helplessness and gender differences were found. Multiple regression findings showed that racial socialization experiences add significantly more predictability of depression symptoms over and above gender, neighborhood risk and resources. Recommendations for the family, mental health professionals and for the development of culturally relevant social interventions are provided.