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81.
This study examines the discriminant validity of the Francis Attitude towards Christianity Scale with respect to the extrinsic, intrinsic and quest orientations of the Religious Life Inventory, among a sample of 400 British students. It was concluded that the attitude scale is a selective measure of intrinsic orientation and that previously reported associations with extrinsic religiosity and quest can be explained by intercorrelations among the three orientations included in the Religious Life Inventory. 相似文献
82.
Martin Thomson-Jones 《Australasian journal of philosophy》2013,91(3):567-570
David Lewis is a natural target for those who believe that findings in quantum physics threaten the tenability of traditional metaphysical reductionism. Such philosophers point to allegedly holistic entities they take both to be the subjects of some claims of quantum mechanics and to be incompatible with Lewisian metaphysics. According to one popular argument, the non-separability argument from quantum entanglement, any realist interpretation of quantum theory is straightforwardly inconsistent with the reductive conviction that the complete physical state of the world supervenes on the intrinsic properties of and spatio-temporal relations between its point-sized constituents. Here I defend Lewis's metaphysical doctrine, and traditional reductionism more generally, against this alleged threat from quantum holism. After presenting the non-separability argument from entanglement, I show that Bohmian mechanics, an interpretation of quantum mechanics explicitly recognized as a realist one by proponents of the non-separability argument, plausibly rejects a key premise of that argument. Another holistic worry for Humeanism persists, however, the trouble being the apparently holistic character of the Bohmian pilot wave. I present a Humean strategy for addressing the holistic threat from the pilot wave by drawing on resources from the Humean best system account of laws. 相似文献
83.
In contrast to previous findings, this study demonstrates that 11-month-old infants are able to learn the relationship between object material and object weight when exploring different objects that provided a systematic covariation of both object features. This guides their action in a subsequent preferential-reaching task. 相似文献
84.
Edgar A. Towne 《Zygon》2005,40(3):779-786
Abstract. In this article I review the efforts of eighteen scientists and theologians, recorded in this book, to describe the relation of God to the universe during a conference sponsored by the John Templeton Foundation at Windsor Castle in 2001. Theologians from several branches of Christian faith articulate their understanding of panentheism, revealing a considerable diversity. I deal with each author in relation to six issues: the way God acts, how God's intimate relation to the world is to be described, the relation of God to spacetime, whether God is dependent upon the world, what type of language is used, and the problem of dipolar panentheism. I identify significant differences between these authors, suggest where fruitful dialogue is possible, and distinguish between intelligibility and plausibility in comparing dipolar panentheism with other types. 相似文献
85.
Stanley A. Klein 《Zygon》2006,41(3):567-572
Abstract. Lothar Schäfer has written a poetic tribute pointing out the relevance of quantum theory to religious beliefs. Two items in his article trouble me greatly. First are the excessive claims about the relevance of quantum mechanisms for the creation and evolution of life. Schäfer's claim that “everything that can happen must happen” can be dangerously misleading. The quantum rules predict that most outcomes have a near‐zero chance of occurring. Although “anything can happen” can be a wonderful metaphor for living life, it can be dangerous if taken literally. It can also be misleading when applied to Darwinian mechanisms. My second trouble was with Schäfer's desire to extract moral values from quantum principles in a literalist manner. Extracting ethics from science has always been problematic. Luckily, Schäfer provides balance to these objections by including many wonderful passages that in my opinion correctly point out how quantum theory should change the way we conceive of our place in the universe. I list twelve points in which the quantum ontology differs from our normal Newtonian ontology. Awareness of these aspects is typically missing from our usual appreciation of nature, so Schäfer's poetry on a number of these points is well appreciated. 相似文献
86.
87.
We present a model of a fundamental property of consciousness as the capacity of a system to opt among presented alternatives. Any system possessing this capacity is “conscious” in some degree, whether or not it has the higher capacity of reflecting on its opting. We argue that quantum systems, composed of microphysical particles, as studied by quantum mechanics, possess this quality in a protomental form. That is, such particles display the capacity to opt among alternatives, even though they lack the ability to experience or communicate their experiences. Human consciousness stands at the opposite end of the hierarchy of conscious life forms as the most sophisticated system of which we have direct acquaintance. We contend that it shares the common characteristic of a system capable of opting among alternatives. Because the fundamental property of consciousness is shared by human beings and the constituents of elementary matter in the universe, our model of consciousness can be considered as a modified form of panpsychism. 相似文献
88.
You Can Lead An Ape To A Tool But...: A Review Of Povinelli’s Folk Physics For Apes: The Chimpanzee’s Theory Of How The World Works. 下载免费PDF全文
We reviewed Daniel Povinelli's book, Folk physics for apes: The chimpanzee's theory of how the world works. After a summary of the book's contents, we analyzed two sets of experiments on chimpanzees' folk psychology: one that explored whether chimpanzees understand that others see (i.e., that apes have internal visual experiences) and another that examined whether chimpanzees can distinguish intended from unintended actions. The conceptual scaffolding on which these studies were conceived was sufficiently faulty that their outcomes were virtually assured a priori. We then analyzed two sets of experiments on chimpanzees' folk physics, reinforcing our view that conceptual confusion guaranteed that certain key predictions about the outcome of these studies could not be supported. A unifying reason for this conceptual confusion is that the author devalues understanding that results from programmatic conditioning. We closed the review by relating Povinelli's findings and conclusions to behavior analysis and by explaining why behavior analysts should read this book 相似文献
89.
90.
本研究采用认知作业分析及问卷法,研究了中学生简单与复杂物理问题解决的表征机制及状态元认知结构。结果显示:(1)物理问题解决是对问题的表征状态不断转换的过程,其受认知主体信息的提取、转换、整合能力及状态元认知的影响;(2)中学生物理问题解决中的状态元认知主要由他的自我效能感、自我监测、策略系统三种成分构成;(3)复杂问题解决的关链是正确提取范畴性知识以形成对问题的深层表征。 相似文献