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61.
Steven J. Bartlett 《Argumentation》1988,2(2):221-232
Philosophers have not resisted temptation to transgress against the logic of their own conceptual structures. Self-undermining position-taking is an occupational hazard. Philosophy stands in need of conceptual therapy.The author describes three conceptions of philosophy: the narcissistic, disputatious, and therapeutic. (i) Narcissistic philosophy is hermetic, believing itself to contain all evidence that can possibly be relevant to it. Philosophy undertaken in this spirit has led to defensive, monadically isolated positions. (ii) Disputatious philosophies are fundamentally question-begging, animated by assumptions that philosophical adversaries reject. (iii) The intention of therapeutic philosophy is to study philosophical positions from the standpoint of their internal consistency, or lack of it. In particular, its interest is in positions that either compel assent, because they cannot be rejected without self-referential inconsistency, or self-destruct because self-referential inconsistency cannot be avoided. The article's focus is on the latter. Several examples of self-undermining positions are drawn from the history of philosophy, exemplifying two main varieties of self-referential inconsistency: pragmatical and projective. 相似文献
62.
Ernest L. Simmons 《Zygon》2023,58(1):285-304
By utilizing the concept of quantum decoherence, augmented by the novel theory of quantum Darwinism, to understand the transition from the quantum to the classical worlds, the scaling up of the concept of quantum entanglement2018 to the biological level offers a fascinating metaphor for the presence of the creative spirit in nature and the “flesh” of Incarnation. This in turn provides helpful theological metaphors for articulating divine presence at the level of life in theistic evolution, partially addressing the issue of evolutionary theodicy by supporting the concept of deep Incarnation. The point of understanding the Incarnation as deeply entangled enfleshment is that it brings the suffering of creation into the life of the Redeemer as well as the Creator, facilitating redemption and hope through the divine life. 相似文献
63.
Elise Crull 《Zygon》2023,58(1):246-264
Within contemporary scientific and science-adjacent communities, it is generally accepted that quantum physics is our best theory. For this reason, it is understandable—and laudable—that scholars interested in questions at the intersection of science and theology wish to meaningfully engage with this physics. Recent work in foundations of physics has, however, importantly altered the landscape of quantum theory; in this article, my goal is to introduce these advances, then make an argument within this new landscape that I hope will be useful for certain theological inquiries. Specifically, I shall argue from grounds of the physics itself that one may, with clear philosophical conscience, access the majority of quantum theory's tools, models, and explanations while maintaining an interpretation-neutral yet realist stance toward this physics. 相似文献
64.
65.
This study examines the discriminant validity of the Francis Attitude towards Christianity Scale with respect to the extrinsic, intrinsic and quest orientations of the Religious Life Inventory, among a sample of 400 British students. It was concluded that the attitude scale is a selective measure of intrinsic orientation and that previously reported associations with extrinsic religiosity and quest can be explained by intercorrelations among the three orientations included in the Religious Life Inventory. 相似文献
66.
Adults hold several mistaken beliefs about simple mechanical and optical phenomena. In particular, many adults believe that they would be able to see their own image in a mirror before they are in front of it. Similarly, they expect objects to become visible in mirrors before they actually do. This overestimation of what is visible is known as the early error (Bertamini, Spooner, & Hecht, 2003). It has been suggested that incorrect models about mechanics, and therefore erroneous beliefs, develop over time, as evidenced by good performance in young children (Kaiser, McCloskey, & Proffitt, 1986). With respect to knowledge about what is visible in mirrors we report the first developmental data. We confirmed an effect for prospective University students but found no evidence of any early error in children between the age of 5 and 11. This erroneous belief about mirrors develops during the later school years when people develop a system of beliefs based on experience. 相似文献
67.
Chunfei Li Junji Saida Mitsuhide Matsushita Akihisa Inoue 《Philosophical Magazine Letters》2013,93(9):621-626
The crystallization process of a Hf59Ni8Cu20Al10Ti3 相似文献
68.
《Quarterly journal of experimental psychology (2006)》2013,66(2):335-351
In a series of three experiments, we probed the accessibility of action knowledge in different versions of a virtual environment (VE) with 7-year-old children and adults. Using a PHANToMTM haptic interface, participants performed a virtual throwing task in which they tried to propel a ball from a table to hit a target on the ground. In Experiments 1 and 2, the virtual scene was presented on a computer monitor, and, in Experiment 3, it was projected by using a video projector so that the vertical and horizontal dimensions and the spatial location of the VE corresponded to the real-world dimensions. Results indicate that action knowledge is accessible even in a nonimmersive VE, but also suggest that the need to recalibrate perceptual-motor mappings constrains the accessibility of this kind of intuitive knowledge. 相似文献
69.
by John F. Haught 《Zygon》2010,45(1):213-220
Robert Russell's theological work has been a helpful stimulus to the task of understanding the meaning of divine action and providence in the age of science. He relates God's direct action "fundamentally" to the hidden domain of quantum events, and his theology of nature deserves careful attention. It is questionable, however, whether the term fundamental as applied to quantum events by physical science may be taken over by theology without more careful qualification than Russell offers. 相似文献
70.
王忠华 《医学与哲学(人文社会医学版)》2014,(21)
干细胞生物学的研究目前还处于一个“灰箱”的状态,阻止机制阐明的最大障碍之一可能是因为缺少一个行之有效且又不会改变干细胞自然属性的研究平台。这个平台的中心是要有一个像“薛定谔的猫”那样能即时报告干细胞属性的作用角色。目前,主要有两方面阻碍了干细胞研究的进一步深化,一个是干细胞如何不对称分裂,另一个是干细胞巢的结构组成。其实,在微观世界的许多研究中,如物理学中的量子论,都是因为缺少那只“薛定谔的猫”才使研究的钟摆停在原地不动。 相似文献