Connections Between BCK-algebras and Difference Posetse

We discuss the interrelations between BCK-algebras and posets with difference. Applications are given to bounded commutative BCK-algebras, difference posets, MV-algebras, quantum MV-algebras and orthoalgebras.     

QUANTUM PHYSICS, PHILOSOPHY, AND THE IMAGE OF GOD: INSIGHTS FROM WOLFGANG PAULI

Abstract. Nobel Laureate in physics Wolfgang Pauli studied philosophy and the history of ideas intensively, especially in his later years, to form an accurate ontology vis-à-vis quantum theory. Pauli's close contacts with the Swiss psychiatrist C.G. Jung gave him special qualifications for also understanding the basic problems of empirical knowledge. After Pauli's sudden death in 1958, this work was maintained mainly in his posthumously published correspondence, which so far extends only to 1939. Because Pauli's view differs essentially from the direction physics research took after the deaths of the founding fathers of quantum theory, this article attempts to describe the main features in Pauli's revolutionary thought, which is based on nature's "epistemological lesson" as revealed by Pauli's atomic research. Pauli's conclusions have important implications for various issues in Western culture, not least with the limits of science and the relation of science to religion.     

Spider Coming Down

The Hopi Indians regard humor, even sexual humor, as a form of prayer in their religious ceremonies. Clowns play an important role among the kachinas, twisting things around to make important points.     

What is “Intervention”?

I begin by noting that several theologians and others object to special divine action (divine intervention and action beyond conservation and creation) on the grounds that it is incompatible with science. These theologians are thinking of classical Newtonian science; I argue that in fact classical science is in no way incompatible with special divine action, including miracle. What is incompatible with special divine action is the Laplacean picture, which involves the causal closure of the universe. I then note that contemporary, quantum mechanical science doesn't even initially appear to be incompatible with special divine action. Nevertheless, many who are well aware of the quantum mechanical revolution (including some members of the Special Divine Action Project) still find a problem with special divine action, hoping to find an understanding of it that doesn't involve divine intervention. I argue that their objections to intervention are not sound. Furthermore, it isn't even possible to say what intervention is, given the quantum mechanical framework. I conclude by offering an account of special divine action that isn't open to their objections to intervention.     

Science and the Art of Healing: A Contribution to the History of Life Science

In conventional medicine, healing is effected mainly by treating the symptoms of the physical body disease, while in mind–body medicine the cure is performed by the mind itself (thoughts and emotions). In fact, the holographic mind theory claims that the mind could be either the healer or the slayer. Thus, this article is a contribution toward a more in-depth study of this theme of conventional medicine versus mind–body medicine, particularly to understand the gifts of quantum physics to life science and the art of healing, so that we might find an integrative medicine model (a holistic approach to health) that could explain some “incurable” diseases.     

A Model of Consciousness

Using a combination of reviewing the extensive relevant literature, the author's original scientific research, and exploring the boundaries of human experiences, this article develops a model for consciousness. As a consequence, consciousness is elevated in the scientific understanding of the structure of the Universe, possibly enabling easier interpretation of such concepts as the anthropic principle and quantum physics. The handling of information is a key, leading to a review of the Information Field theory, together with a preliminary attempt at striking the appropriate balance between mind and matter.     

The Ontological Roots of Human Science: the Message of Evolution—The Physics of Freedom (Choice)

The original proposal of H. H. Pattee (1971) Pattee, H. H. 1971. “Can life explain quantum mechanics?”. In Quantum theory and beyond, Edited by: Bastin, T. 307–319. Cambridge: Cambridge University Press.  [Google Scholar] of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the “measurement problem” of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which is shown to be a consequence of Pattee's original suggestion, it is proposed that biological evolution is a gradual liberation from the inert unity of “subject” and “object” of inanimate matter (as “natural law” and “initial conditions”), to a split biological existence of them and, as a consequence, the “message of evolution” is freedom, rather than complexity in itself. Some classical philosophical systems are brought into context to show that the epistemologies of several strictly philosophical systems of the social sciences are well acquainted with the problem and their solutions support our conclusions.     

QUANTUM ASPECTS OF LIFE: RELATING EVOLUTIONARY BIOLOGY WITH THEOLOGY VIA MODERN PHYSICS

Abstract In the present paper, I shall argue that quantum theory can contribute to reconciling evolutionary biology with the creation hypothesis. After giving a careful definition of the theological problem, I will, in a first step, formulate necessary conditions for the compatibility of evolutionary theory and the creation hypothesis. In a second step, I will show how quantum theory can contribute to fulfilling these conditions. More precisely, I claim that (1) quantum probabilities are best understood in terms of ontological indeterminism, but (2) reflect nevertheless causal openness rather than divine indifference or arbitrariness, and (3) such a genuinely creative universe can be considered as the work of a loving Creator. I ask subsequently whether these necessary conditions are also sufficient for the compatibility of evolutionary theory and the creation hypothesis. Finally, I will show that relating evolutionary biology with theology via quantum theory could also shed some light on the nature of life.     

Figuring Matter: Quantum Physics as a New Age Rhetoric

The language through which scientific advancements are relayed reflects specific social, political, and cultural needs and expectations, as well as specific constellations of hopes and anxieties. Constructions and applications of atomic discourse provide a material touchstone that is no less tangible than any other aspect of scientific enquiry. The 1970s New Age movement saw the deployment of quantum concepts with the publication of Fritjov Capra's (1975) widely popular The Tao of Physics and Gary Zukav's (1979) The Dancing Wu Li Masters, and from these publications the notions of quantum consciousness and quantum mysticism were born. In the late twentieth and early twenty-first century, the post-New Age concept of quantum healing began to structure a cluster of self-help programs, while at the same time quantum ‘get-rich’ schemes developed a presence on the internet. In these reconfigurations of the quantum, atomic particles have been transformed into vivified ‘agents’ whose unique movements and interactions promise to secure health, happiness, and wealth to self-directed and depoliticized consumers. The commodification inherent in this process extends increasingly to encompass areas of subjectivity—for example, spirituality—that historically have been considered immune to overt commercialization. This extension of the commodification process is evidenced in the way that quantum methodologies are commercialized and then sold to people as a means of advancing, not just their financial interests, but their spiritual well-being as well. The new economy of the atom also emerges from the late-twentieth and early twenty-first century retreat from the public sphere and the attendant atrophy of the public sphere as a site of interpersonal engagement. At the same time, the invocation and application of quantum rhetoric touches on a deep contemporary sense of being unmoored and the need for structured guidance as a means toward a renewed sense of control over one's life. The nomadic quality of quantum language and concepts ensures that, no matter what an individual's complaint or desire, there exists a quantum strategy to ameliorate or realize it. This remarkable adaptability marks twenty-first century quantum language as unique, not only within the discipline of physics, but also relative to all fields of scientific inquiry.