Quantum information in an evolutionary perspective

An approach to quantum phenomena is reviewed that deals with the possibility of their realistic interpretation in the sense that they represent manifestations of hermeneutic circles between quantum “objects” and their experimental boundary conditions. Quantum cybernetics provides an evolutionary perspective in that all higher‐level organizations like molecules, cells, living systems, etc., can be discussed under one and the same systemic viewpoint: a hermeneutic circularity between a “core” (or “nucleus") and a relevant “periphery” (or “environment") which constitutes the systems’ organization and information potential.

Generally, in realistic theories, an individual quantum system is analyzable into a local “particle‐like” nonlinearity of a generally nonlocal “wave‐like” mode of some sub‐quantum structure of the vacuum ("Dirac ether"). In this view, a “particle” can be considered as being “guided” along one specific route by the (generally nonlocal) configurations of superimposed waves, which spread along all possible paths of an experimental setup. Moreover, in the approach of Quantum Cybernetics, an additional focus is given on the fact that the energy and momentum of a particle also determine the wave behavior. Thus, “waves” and “particles” are mutually and self‐consistently defined, and Quantum Cybernetics puts particular emphasis on the circular relationship—mediated by plane waves—between a quantum system and its macroscopically defined boundary conditions.     

Quantum Logic as a Fragment of Independence-Friendly Logic

The working assumption of this paper is that noncommuting variables are irreducibly interdependent. The logic of such dependence relations is the author's independence-friendly (IF) logic, extended by adding to it sentence-initial contradictory negation ¬ over and above the dual (strong) negation . Then in a Hilbert space turns out to express orthocomplementation. This can be extended to any logical space, which makes it possible to define the dimension of a logical space. The received Birkhoff and von Neumann quantum logic can be interpreted by taking their disjunction to be ¬(A & B). Their logic can thus be mapped into a Boolean structure to which an additional operator has been added.     

Wicked incarnations: Jesus,intra-action,climate change

To take incarnation seriously, Creation Care Christians, such as Douglas and Jonathan Moo, focus on Jesus’ divinity in incarnation. If the divine Jesus was fully flesh, then creation must be good. And if we do not take care of it, we are sinning, they reason. Laurel C. Schneider's promiscuous view of incarnation insists on a porous flesh, one that is materially entangled with the world. This is beyond Sallie McFague's model of the world as God's body. Applying Schneider's promiscuous incarnation, Mary-Jane Rubenstein claims that the world is God's body, and, as such, God does not transcend matter as Ernest Simmons suggests. For Catherine Keller, unknowable divine interdependence must move us to civic action. In the middle of this conversation, I offer the term wicked incarnations to make explicit the intra-action of divinity and the world in its incarnations. To take incarnation seriously is to acknowledge incarnations as a dynamism of divine and material forces, neither of which pre-exist their relationship. I join Keller in hoping that this moves us to care about and for the material world, its changing climate, and our intra-active relationship with nonhuman, divine presence.     

A CRITIQUE OF BOROWITZ'S POSTMODERN JEWISH THEOLOGY

Abstract. Borowitz's book is primarily a systematic response by a liberal Jewish theologian to his perceived challenges from rationalism on one hand and postmodernism on the other. It is within this context that Borowitz discusses issues of the relationship between modern science and Judaism. The first part of this essay is a summary of Borowitz's book. Here I locate Borowitz's place in the general discipline of Jewish philosophy and theology. The second part of the paper is a critique of Borowitz's discussion of postmodernism and liberalism. It is in this concluding section that the issues raised by contemporary science for Jewish religious thought are discussed.     

HAWKING ON GOD AND CREATION

Abstract. Although full of talk about God, Stephen Hawking's recent best seller, A Brief History of Time , apparently has little use for the traditional notion of God as cosmic creator. More precisely, Hawking seems to reject the idea that we need appeal, any longer, to the notion of creatio originans (originating creation). The reason is that he has developed, over the last decade, a cosmological model that avoids any beginning to spacetime and the universe, and so eliminates the need for a cosmic beginner. I criticize Hawking's model in this essay, arguing that either it is not intended to be construed realistically or that, if it is, the model is highly implausible.     

A MODERN LOOK AT THE ORIGIN OF THE UNIVERSE

Abstract. In what follows, I review the modern theory of the origin of the universe as astronomers and physicists are coming to understand it during the last decades of the twentieth century. An unexpected discovery of this study is that the story of "cosmogenesis" cannot be completely told unless we understand the fundamental nature of matter, space, and time. In the context of modern cosmology space has become not only the bedrock (so to speak) of our physical existence, it may yield a fuller understanding of the universe itself.     

TOWARD A SOUND PERSPECTIVE ON MODERN PHYSICS: CAPRA'S POPULARIZATION OF MYSTICISM AND THEOLOGICAL APPROACHES REEXAMINED

Abstract. Fritjof Capra's The Tao of Physics , one of several popularizations paralleling Eastern mysticism and modern physics, is critiqued, demonstrating that Capra gives little attention to the differing philosophies of physics he employs, utilizing whatever interpretation suits his purposes, without prior justification. The same critique is applied and similar conclusions drawn, about some recent attempts at relating theology and physics. In contrast, we propose the possibility of maintaining a cogent relationship between these disciplines by employing theological hypotheses to account for aspects of physics that are free from interpretive difficulties, such as the ability to create mathematical structures with extraordinary predictive success.     

RELIGION AND THE THEORIES OF SCIENCE: A RESPONSE TO BARBOUR

Abstract. This paper offers a detailed response to “Religion and the Theories of Science” in Barbour's Gifford Lectures I. Topics include: complementarity, indeterminacy, parts and wholes, and Bell's theorem in quantum theory; metaphysical issues raised by relativity theory and thermodynamics, principally the problem of temporality and “top-down” versus “bottom—up” causality; design arguments and the origins of the universe in astronomy and creation; and God's action in the context of evolution and continuing creation. Areas of agreement and disagreement between Barbour and myself over philosophical and theological implications are presented, and endnotes indicate further areas of conversation.     

一种新决策模型——量子决策模型

近10年以来, 一些学者基于量子理论研究思想与方法探索出了量子决策模型。由于该模型独特的理论结构, 它可被用于解释传统决策理论所难以解释的问题, 尤其是个体在不确定情况下的决策行为。该模型解释了诸如分离效应、分类决策的干涉效应以及合取谬误等传统决策模型很难解释的问题, 研究者已经证实其中一种称为量子问题等式的决策模型可以精确地预测决策中的顺序效应。作为一个有助于分析心理学中决策现象的新研究领域, 量子决策模型具有深入研究的理论意义和实践意义。