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111.
Kathryn Wood Madden 《Journal of religion and health》2003,42(2):117-131
Images of the abyss in traditional Christian theology and psychology are generally symbolic of hell, destruction, or death. Here, the notion of abyss is regarded afresh through the experiences of Jacob Boehme, the 17th century German shoemaker and mystic, and Carl Jung, the 20th century Swiss psychoanalyst. Boehme's pre-existent abyss, which he called the Ungrund, or un-ground, and saw as underlying all of creation, even God, relates to the unitary reality of Jung's Self. The Self is before the beginning of the individual human psyche and also its ultimate goal in terms of psychological life. 相似文献
112.
Christopher A. P. Nelson 《Continental Philosophy Review》2006,39(4):435-464
Throughout his authorship, Kierkegaard appears remarkably uninterested in the tradition of Christian mysticism. Indeed, in
the only two places in the authorship where he broaches the topic directly, the discussion is disclaimed in such a way as
to suggest that Kierkegaard really has nothing to say about it at all. However, attending to the successive incarnations of
the character(s) named “Ludvig” throughout the authorship – an appellation that harbors an especially self-referential dimension
for Kierkegaard – the present paper attempts to elucidate what may, with due reservation, be referred to as the mystical element
in Kierkegaard’s thought. The ultimate yield of this endeavor is a vision of “mysticism” that is more act than thought oriented,
and a vision of the author “Kierkegaard” that is more delightful than melancholy. 相似文献
113.
Richard H. Jones 《Zygon》2019,54(3):756-792
Scientific interest in drug‐induced mystical experiences reemerged in the 1990s. This warrants reexamining the philosophical issues surrounding such studies: Do psychedelic drugs cause mystical experiences? Are drug‐induced experiences the same in nature as other mystical experiences? Does the fact that mystical experiences can be induced by drugs invalidate or validate mystical cognitive claims? Those questions will be examined here. An overview of the scientific examination of drug‐induced mystical experiences is included, as is a brief overview of the history of the use of psychedelic drugs in religion. 相似文献
114.
Varadaraja V. Raman 《Zygon》2002,37(1):83-94
Every religious tradition has a spiritual basis. Hinduism is no exception. In this paper the spiritual framework of Hinduism is discussed, after a brief historical background, with reference to scientific worldviews. Particular attention is paid to the notions of objective knowledge, transcendental reality, and the Hindu view on the meaning of human existence. 相似文献
115.
JIANG Yi 《Frontiers of Philosophy in China》2021,16(1):6
Wittgenstein’s mysticism has been one of the focuses of critics and commentators of Tractatus Logico-Philosophicus. Two prevailing readings hold different attitudes towards it. The classical reading commits to the mysticism in the Tractatus, while the therapeutic reading rejects it amid its interpretation of Wittgenstein’s later philosophy. In this paper, I will argue against both by discussing how the Chinese reading understands the Tractatus. I will show that the ineffable in the Tractatus is not any type of mysticism, and that the Chinese reading of the Tractatus is a metaphysical one without any mysticism. 相似文献
116.
Jung's paper ‘Synchronicity – an acausal connecting principle’, defining the phenomenon as a ‘meaningful’ coincidence depending on archetypal activation, was published in 1952, together with a conceptually related piece by physicist and Nobel Laureate Wolfgang Pauli entitled, ‘The influence of archetypal ideas on the scientific theories of Kepler’. Slavoj ?i?ek, in The Indivisible Remainder: On Schelling and Related Matters, suggests that, in contrast to any notion of a ‘pre‐modern Jungian harmony’, the main lesson of quantum physics was that not only was the psychoanalytic, empty subject of the signifier constitutively out‐of‐joint with respect to the world, but that the Real in itself was already incomplete, out‐of‐joint, ‘not‐all’. Yet while ?i?ek frequently tries to separate Jung from his own ontology, this paper shows that his ontology is not as different as he suggests. Consistent with our earlier publications on Jung and Zizek, a closer investigation reveals an underlying congruence of both of their approaches. In this paper we show that this affinity lies in the rejection by both Jung and ?i?ek of the ideology of reductive materialism, a rejection that demonstrably draws on quantum physics in similar ways. While Jung posits an inherently meaningful universe, ?i?ek attempts to salvage the freedom of human subjectivity by opposing his Lacanian ‘dialectical materialism’ to reductive materialism. 相似文献
117.
Ernest L. Simmons 《Dialog》2007,46(3):189-198
Abstract : The purpose of this article is to provide background overview and contemporary context for the theme of this issue of Dialog, the role of science within theology. Over the last fifty years, this role has primarily involved dialogue and the drive to mutual understanding. That discussion has now reached a new stage seeking to move beyond dialogue toward what some are referring to as hypothetical consonance. One of the most serious constructive proposals moving beyond dialogue is Creative Mutual Interaction (CMI), proposed by Robert John Russell. The first five ways he discusses in CMI specifically address the role of science in theological reflection. It is argued that these five ways will assist the reader in contextualing the discussion found in the articles in this issue. Elaboration of each way is given, concluding with a constructive theological example of the heuristic use of scientific concepts found in quantum field theory. 相似文献
118.
Ion C. Baianu 《Axiomathes》2007,17(3-4):209-222
An overview of the following three related papers in this issue presents the Emergence of Highly Complex Systems such as living
organisms, man, society and the human mind from the viewpoint of the current Ontological Theory of Levels. The ontology of
spacetime structures in the Universe is discussed beginning with the quantum level; then, the striking emergence of the higher
levels of reality is examined from a categorical—relational and logical viewpoint. The ontological problems and methodology
aspects discussed in the first two papers are followed by a rigorous paper based on Category Theory, Algebraic Topology and
Logic that provides a conceptual and mathematical basis for a Categorical Ontology Theory of Levels. The essential links and
relationships between the following three papers of this issue are pointed out, and further possible developments are being
considered. 相似文献
119.
John R. Albright 《Zygon》2009,44(4):989-996
The book Time and Eternity, the English version of Zeit und Ewigkeit, by Antje Jackelén, contains scientific and theological treatments of these two topics, starting with the usage of such ideas in German, Swedish, and English hymns. This essay describes her work and explains how the scientific ideas provide a coherent framework for understanding the place of time. 相似文献
120.
John Earman 《Synthese》2009,169(1):27-50
It is argued that seemingly “merely technical” issues about the existence and uniqueness of self-adjoint extensions of symmetric
operators in quantum mechanics have interesting implications for foundations problems in classical and quantum physics. For
example, pursuing these technical issues reveals a sense in which quantum mechanics can cure some of the forms of indeterminism
that crop up in classical mechanics; and at the same time it reveals the possibility of a form of indeterminism in quantum
mechanics that is quite distinct from the indeterminism of state vector collapse. More generally, the examples considered
indicate that the classical–quantum correspondence is more intricate and delicate than is generally appreciated. The aim of
the article is to give a series of examples that reveal why the technical issues about self-adjointness are relevant to the
philosophy of science and that help to make the issues accessible to philosophers of science. 相似文献