医院公共空间环境对病人心理的影响分析

医院公共空间设置应契合使用者对医院总体空间的使用需求,分析其心理、生理和行为特点,满足病人生理、心理和行为的需求。充分考虑病人对空间环境的响应度,对不同空间类型应提供多样支持,关注空间环境对病人的生理、心理和行为的影响,顺应医疗流程,防止和控制交叉感染。     

The Church and the World: Are There Theological Resources for a Common Conversation?

Abortion is an especially salient issue for considering thegeneral problematic of religiously based conversation in thepublic square. It remains deeply divisive, fully thirty-fouryears after Roe v. Wade. Such divisiveness cannot be interpretedas merely an expression of profound differences between "secular"and "religious" voices, because differences also emerge amongChristian denominations, reflecting different sources of moralauthority, different accounts of moral discernment, and differentjudgments about the appropriate relations between law and moralityin the context of pluralism. As this paper explores, however,despite those differences, a generally identifiable "Christian"position concerning the moral status of abortion can be distinguishedfrom secular philosophical judgments on the issue, which isimportant for Christian engagement with public policy debate.     

RELIGIOUS REASONS AND POLITICAL ARGUMENTATION

In Evangelium Vitae Pope John Paul II calls for a renewal of culture to combat the culture of death. He criticizes various aspects of a pluralistic, liberal society—a type of society that he claims is based on moral relativism and a view of democracy that becomes a substitute for moral law. He maintains that such a view trivializes moral choice. In this essay I argue that John Rawls's notion of a liberal society as an overlapping consensus of comprehensive doctrines can avoid relativism while allowing for reasonable debate among opposed positions. While Rawls maintains that comprehensive doctrines, including religions, should employ a form of public reason that is not a unique feature of any one comprehensive doctrine, I argue that this requirement is too strong. One is often justified in appealing to features of comprehensive doctrines other than one's own, features that are unique to the doctrines themselves. Such an appeal does not pretend to be neutral as public reason would seem to be. In the final section of the paper I discuss some suggestions made by the Pope regarding actions in civil society that are independent of debates about legal change and suggest some ways in which they might contribute to desired cultural transformation.     

Are older adults in Hong Kong “living in history” in their autobiographical memories?

Transition theory posits that autobiographical memories are organized by major life transitions, which is often supported by the Living-in-History effect that occurs when people frequently refer to public events to support their date estimates of personal events. In the present study, 52 Chinese older adults in Hong Kong recalled autobiographical events using cue-word method and justified the date estimates of the events. They also reported the most important events and assessed their impacts. Results showed that participants referred to public events only when estimating the date of 5.5% of word-cued events and reported a few public events as personally important, suggesting an absence of the Living-in-History effect. Nonetheless, word-cued events and important events accumulated around major life transitions to form a transition bump; the material change that important events brought about predicted whether the important events were used to organize autobiographical memory, thereby providing new evidence for the transition theory.     

Governing Islam in French cities: defining ‘acceptable’ public religiosity through municipal consultative bodies

ABSTRACT

In recent years, European states have institutionalised relations with Islamic groups in the form of national Islam councils. Similarly, municipalities have set up more or less comparable bodies to address issues related to urban religious diversity. However, rather than being restricted to Muslim representatives, municipal consultative bodies usually incorporate a variety of religious actors. This contribution analyses three such bodies in the French cities of Rennes, Bordeaux, and Toulouse. Adopting a governance perspective and drawing on qualitative fieldwork, I argue that by providing concrete advice on how to address religious issues, these bodies define what are considered ‘acceptable’ and ‘unacceptable’ public religious expressions, ultimately influencing normative ideas about laïcité. Moreover, I argue that the history of relationships between religious and municipal authorities and the political culture of the cities, among other factors, shape these local processes, thereby emphasising the distinct role of cities and urban actors in governing religion.