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481.

关东大地震是工业时代城市区域罕见的巨型灾害,严重破坏了受灾地的医疗系统。巨灾损坏了城市生命线工程和公共卫生体系,扰乱了城市生活秩序,阻碍了医疗救援的实施。日本动员了多层力量,包括军队、警察、当地政府、红十字会及其他救援队,实施了医疗救援。此外,建立传染病监控机制,强化公共卫生管理,加强对民众的防疫教育。通过医疗救援,恢复和重建了灾区的医疗系统,为疫病防控赢得了主动权。关东大地震后的医疗救援和疫病防控是近代灾害医疗的大规模实践,尽管存在诸多问题,但也促进了公共卫生治理和灾害危机管理体系的完善。

  相似文献   
482.
The earliest characterisation of Australian sex offenders subjected to post‐sentence legislation is presented. Demographic, developmental, clinical, and criminal characteristics were obtained for sex offenders under post‐sentence orders in Western Australia, New South Wales, and Victoria. Data on 50 offenders were recorded from psychological and psychiatric risk assessment reports statutorily required at the initiation of post‐sentence legal proceedings. The findings describe a group of demonstrably dangerous men who exhibited an early onset of sexual offending, high rates of mental disorder, sexual deviance, and antisociality. Their developmental histories are characterised by early deprivation, disadvantage, abuse, early exposure to substance abuse, and social and psychological dislocation. These offenders present a conundrum to criminal justice agencies. They are an objectively unfortunate group and have engaged in significantly harmful behaviours. However, the early onset of their offending suggests that early intervention services, such as those offered by mental health professionals, have a critically important role to play in any effort to alter offending trajectories such as those exhibited in this sample. A paradigm shift in public policy from a post hoc model to a well‐resourced preventative and public health approach to the problem of sexual violence is proposed. Broad treatment implications are also considered.  相似文献   
483.
Ernest L. Simmons 《Dialog》2011,50(2):114-119
Abstract : This article is intended as a brief introduction to the essays that occur in this issue of Dialog. Written for seminar discussion during the concluding consultation in the Lutheran World Federation five‐year study “Theology in the Life of the Church,” these papers were presented in Augsburg, Germany, in March 2009. Each article explores the connection between academic theological reflection and the practical needs of faith communities throughout the world, especially the global South.  相似文献   
484.
ABSTRACT

In Liberalism without Perfection, Jonathan Quong develops what is perhaps the most comprehensive defense of the consensus model of public reason – a model which incorporates both a public-reasons-only requirement and an accessibility requirement framed in terms of shared evaluative standards. While the consensus model arguably predominates amongst public reason liberals, it is criticized by convergence theorists who reject both the public-reasons-only requirement and the accessibility requirement. In this paper, I argue that while we have good reason to reject Quong’s call for a public-reasons-only requirement, all public reason liberals should endorse at least some shared evaluative standards and, hence, an accessibility requirement.  相似文献   
485.
This article considers the political nature of public space and explores its psychological relevance as a natural arena of citizenship. Drawing on literature in social psychology, environmental psychology, and political geography, the article addresses how common understandings of normative behavior in public are often based on particular constructions of place and people‐space relations. In so doing, it shows how such culturally shared “locational” notions are essentially contested in relation to their political significance and ideological orientation within a particular public socio‐spatial context. It is argued that claims for and demands on public space are enshrined in broader struggles over the psychological boundaries of belonging, identity, and civic entitlements which are central to the contentious issue of citizenship. This is illustrated through the analysis of an emblematic struggle over a public space located in the Old Town of Barcelona between 1999 and 2007, triggered by the social appropriation of an undeveloped urban lot. The article pinpoints how considering the material dimension of public space may also enrich existing psychological approaches to citizenship.  相似文献   
486.
This study provides an across time analysis of traditional religious beliefs and examines the socio-structural and religious correlates of such beliefs in Britain. It examines belief in God, life after death, hell, heaven, sin, as well as the notion of a personal God. It undertakes multivariate analysis of a recurrent social survey conducted over several decades. The main findings are that there is no uniform decline in traditional beliefs, with the picture one of change and continuity. Women, religious adherents and those showing greater religious commitment are more likely to hold traditional beliefs. There is a mixed picture for age effects while higher socio-economic status tends to lead to a lower likelihood of holding religious beliefs, as hypothesised by ‘deprivation theory’.  相似文献   
487.
What role does scientific claims-making play in the worldwide promotion of biofuels for transport, which continues despite serious concerns about its potentially adverse social and environmental effects? And how do actors with very different and conflicting viewpoints on the benefits and drawbacks of biofuels enrol scientific authority to support their positions? The sociological theory of functional differentiation combined with the concept of advocacy coalition can help in exploring this relationship between scientific claims-making and the policy stance of different actors in public debates about biofuels. In Denmark two distinct scientific perspectives about biofuels map onto the policy debates through articulation by two competing advocacy coalitions. One is a reductionist biorefinery perspective originating in biochemistry and neighbouring disciplines. This perspective works upwards from the molecular level and envisions positive synergies in the use of biomass. The other is a holistic bioscarcity perspective originating in life-cycle analysis and ecology. This perspective works downwards from global resource scope conditions, and envisions negative consequences from an increased reliance on biomass. Understanding how these scientific perspectives and policy stances are coupled sheds light on three contentious policy questions: how Denmark should include biomass in its energy provision, what role Denmark might play in the global development of biofuels and what kind of subsidy schemes should be implemented.  相似文献   
488.
The UK provides an important case study when analysing the influence of religious attitudes and values on political behaviour in the European Union. Our research shows British members of the European Parliament (MEPs) to be relatively at ease working with the different faith-based organisations (FBOs) which seek to influence the European policy process – and much more so than many of their colleagues from other member-states. This can potentially be explained by the more ‘pluralist’ political culture which is prevalent in the UK, and can also be related to the comparatively high rates of non-church attendance among the British sample which facilitates their even-handedness towards different groups. This, in turn, produces a resistance to allowing religious factors to disproportionately influence European policymaking.  相似文献   
489.
Abstract

Recent heinous examples of child neglect and abuse in the State of New Jersey have called into question how public child welfare workers are trained. The author, in collaboration with the Division of Youth and Family Services (DYFS) and other experts in the field of child welfare, worked on the development of a new degree that would more appropriately educate these workers. This paper discusses the development of the Master of Arts of Child Advocacy and its optional Concentration in Public Child Welfare and offers its curriculum as an alternative to the Master of Arts of Social Work (MSW). Child Advocacy is also explored as a new and emerging discipline.  相似文献   
490.
Prior research shows that individual perceptions of victims play an integral role in the societal response to domestic violence, as well as victims' responses to their own victimization. However, little research has specifically examined individual perceptions of domestic violence victims who remain in abusive relationships. This study begins to fill the void in the literature by examining college students' attitudes toward battered women. Specifically, the study considers whether students adhere to common myths associated with battering and if myths lead college students to view domestic violence victims as “blameworthy.” The study relies on a sample of 370 university students attending a large Southern metropolitan university. Findings indicate that students moderately support domestic violence myths and that myth promotion is associated with support for increased criminal justice penalties such as prosecution of mothers and approval of delayed police response in cases of repeat victimization. Implications for policy, theory, and practice are provided.  相似文献   
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