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691.
《Canadian journal of philosophy》2012,42(8):1062-1082
ABSTRACTIn Liberalism without Perfection, Jonathan Quong develops what is perhaps the most comprehensive defense of the consensus model of public reason – a model which incorporates both a public-reasons-only requirement and an accessibility requirement framed in terms of shared evaluative standards. While the consensus model arguably predominates amongst public reason liberals, it is criticized by convergence theorists who reject both the public-reasons-only requirement and the accessibility requirement. In this paper, I argue that while we have good reason to reject Quong’s call for a public-reasons-only requirement, all public reason liberals should endorse at least some shared evaluative standards and, hence, an accessibility requirement. 相似文献
692.
Ezra E.H. Griffith George E. Mahy John L. Young 《Mental health, religion & culture》2013,16(7):671-683
The Spiritual Baptist faith has been present in the Caribbean from about the late nineteenth or early twentieth century. However, the movement only extended to Barbados in 1957 when a Spiritual Baptist preacher, a Barbadian by birth, returned to his native island from Trinidad, where he had been living for several years. The Reverend Granville Williams established the first Spiritual Baptist Church in Barbados and has continued to oversee the church's development since its inception. This article describes the evolution of the church's status over the past 50 years, as seen by both members and non-members of the group, from a marginalized religious group into a settled and accepted denomination. Explication of this transformation phenomenon is also explored through qualitative interviews with Barbadian clergy non-members of the group. The implications of this transformation for the interplay of religion, mental health, and social services in the Caribbean are then discussed. 相似文献
693.
Aldert Vrij Lucy Akehurst Beverley Smith 《Journal of community & applied social psychology》2003,13(4):284-299
The present study investigated the effects of seven principles drawn from cognitive models of ethnic prejudice, general information processing models and persuasion models, on levels of ethnic prejudice. It was hypothesized that exposure to cue cards incorporating these principles would result in lower levels of prejudice than cue cards which did not incorporate the principles. A total of 400 caucasian participants were randomly assigned to experimental conditions (where participants were exposed to a cue card incorporating or omitting each of the seven principles), or the control condition (with no cue card exposure), and completed a questionnaire measuring ethnic prejudice. Results revealed that the absence of the principles in the cards led in several cases to unwanted negative effects (higher levels of prejudice than the control group). Reasons for these findings and implications for launching poster campaigns to reduce ethnic prejudice are discussed. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
694.
Pablo Aragons Eliseo Gmez‐Senent Juan P. Pastor 《Journal of Multi-Criteria Decision Analysis》2001,10(3):153-171
In this article we present an evaluation of the initiatives involved in a Strategic Plan for Valencia City (Spain) by applying a method to assist Multi‐Criteria Decision‐Making. The complexity of the case lies in the size of the problem, 47 alternatives and 10 criteria, as well as the need to reach a consensus on the final result. The method followed, which has been named PRES Multi‐expert, can be generalized and applied to other complex cases. Thirteen experts have participated in the process, representing different political and social groups of the City, a group of analysts, formed by three lecturers from the Polytechnic University of Valencia, and a consultant, representing the City Hall of Valencia. The PRES algorithm was used to order the alternatives developed in 1992 by Gómez‐Senent at this University. In this article we highlight the advantages of applying the Multi‐Criteria Decision‐Making Aid techniques and the importance of following a procedure to select the criteria, pondering on them and evaluating the alternatives. This procedure ensures that the parties interested in or affected by the decision take part in deciding what measures to adopt. The Multi‐expert PRES method facilitates this participation and can be adapted to different types of problems. Copyright © 2001 John Wiley & Sons, Ltd. 相似文献
695.
696.
Ahmed Al-Rawi 《文化与宗教》2016,17(1):19-34
When the short anti-Islam film the Innocence of Muslims was first posted on YouTube in English, no tangible reactions were seen in the Arab world. However, when the same producer dubbed it into Arabic and posted it on YouTube, street protests started around some parts of the Arab world. The study reported here examines a popular Facebook page identified as The global campaign to counter the hurtful film against the Prophet Muhammed that was created to protest against the Innocence of Muslims film. This study investigated all 6949 Facebook updates and comments that were available on this page by 15 October 2012 and found that a clear majority of posts were Pro-Islamic focusing on prayers for Muhammed and supplications to defend him. This study advances our theoretical understanding of the connection between online and offline religion by providing empirical evidence in relation to this controversial incident. 相似文献
697.
Edmund Wall 《Metaphilosophy》2016,47(4-5):696-699
Scott Forschler defends R. M. Hare's rationalist‐universalizing‐utilitarian moral approach against Jens Timmermann's critique of it. He argues that Timmermann fails to see that Kant's ethical rationalism might be consistent with utilitarianism, and argues that Timmermann merely assumes that Kant's deontology follows logically from his ethical rationalism. In Forschler's estimation, it has not been established that either Kant's or Hare's ethical rationalism is inconsistent with utilitarianism. This article, however, argues that, in his response to Timmermann on behalf of Hare's rationalist‐universalizing‐utilitarian approach, Forschler has overlooked something very significant at the foundational level of Hare's moral approach, and that this oversight undercuts his response to Timmermann. The analysis also invites a metaethical investigation of preference satisfaction as it is found in Hare's moral approach. The article uncovers some fundamental metaethical presuppositions in Hare's normative approach, presuppositions overlooked by Forschler. 相似文献
698.
699.
Janus Hansen 《Science as culture》2014,23(1):73-97
What role does scientific claims-making play in the worldwide promotion of biofuels for transport, which continues despite serious concerns about its potentially adverse social and environmental effects? And how do actors with very different and conflicting viewpoints on the benefits and drawbacks of biofuels enrol scientific authority to support their positions? The sociological theory of functional differentiation combined with the concept of advocacy coalition can help in exploring this relationship between scientific claims-making and the policy stance of different actors in public debates about biofuels. In Denmark two distinct scientific perspectives about biofuels map onto the policy debates through articulation by two competing advocacy coalitions. One is a reductionist biorefinery perspective originating in biochemistry and neighbouring disciplines. This perspective works upwards from the molecular level and envisions positive synergies in the use of biomass. The other is a holistic bioscarcity perspective originating in life-cycle analysis and ecology. This perspective works downwards from global resource scope conditions, and envisions negative consequences from an increased reliance on biomass. Understanding how these scientific perspectives and policy stances are coupled sheds light on three contentious policy questions: how Denmark should include biomass in its energy provision, what role Denmark might play in the global development of biofuels and what kind of subsidy schemes should be implemented. 相似文献
700.
Jennie Louise Jaklin Eliott Ian Olver Annette Braunack-Mayer 《The American journal of bioethics : AJOB》2015,15(3):3-11
The link between alcohol consumption and cancer is well established, but public awareness of the risk remains low. Mandated warning labels have been suggested as a way of ensuring “informed choice” about alcohol consumption. In this article we explore various ethical issues that may arise in connection with cancer warning labels on alcoholic beverages; in particular we highlight the potentially questionable autonomy of alcohol consumption decisions (either with or without labels) and consider the implications if the autonomy of drinking behavior is substantially compromised. Our discussion demonstrates the need for the various ethical issues to be considered and addressed in any decision to mandate cancer warning labels. 相似文献