道德教育：在日常生活与非日常生活之间

道德教育应当回归生活世界,已成为解决当前道德教育弊病的一种共识。但是如何回归,这是一个有待深入探讨的问题。从道德教育与生活世界共在同构的基础上,我们可把生活世界划分为日常生活世界与非日常生活世界,因此,针对当今道德教育的弊端,我们认为道德教育应当在日常生活与非日常生活之间的张力结构中博弈式存在。     

A reassessment of psychoanalytic education: Controversies and changes2

To understand the many controversies surrounding psychoanalytic education, it is necessary first to understand the unique role played by education in our field where control of educational structures remains the most important measure of professional success for the majority of psychoanalysts. To keep debate about educational policy focused on the task of strengthening the intellectual basis of psychoanalysis, it is also necessary to understand that forces affecting education arise from at least three different domains which can too easily become confused with one another: 1) the domain of knowledge‐ intellectual, scientific and clinical; 2) the domain of the organized professional community; and 3) the domain of local institutional politics. The authors explore controversy arising within and among each of these domains. They also explore the major alternatives proposed to the Eitingon model of psychoanalytic education, arguing that excessive authoritarianism in education arises not from the existence of hierarchical structures per se (as suggested by the ‘French model’), but from two other factors: the condensation of all important professional functions into the single ‘monolithic’ position of the training analyst, and the lack of agreed upon methodology for determining the validity of theoretical propositions. The solution lies not in obliterating all gaps in expertise and status by doing away with hierarchical structures altogether, but rather in strengthening the intellectual, scholarly and research context within which psychoanalytic education takes place. We must attempt to relocate our experience of a gap where it belongs: not between those who are training analysts and those who are not, but between what we feel we already know about mental life and what we do not yet know.     

Educating the Whole Child: Implications of Behaviorism as a Science of Meaning

New conceptions of what constitutes meaning for the organism have recently arisen within the behavioral tradition. These conceptions are a function of reformulations of traditional topics such as reinforcement and verbal behavior. This paper will review these reformulations and discuss their implications for education. It is argued that teachers are in need of a more comprehensive framework for understanding human behavior than the technique-based behaviorism to which they are frequently exposed. The present paper suggests that advances in our understanding of choice behavior and verbal behavior put us within reach of a comprehensive framework for making sense of the interconnectedness of social, self, and academic development.     

Cooperative Learning Groups at the College Level: Differential Effects on High, Average, and Low Exam Performers

A repeated-measures mixed-design was used in examining the effects of cooperative learning study teams on exam performance for 378 undergraduate students enrolled in one of 10 large sections of an introductory educational psychology course over a two-semester period. Students were assigned to 5-member cooperative groups based on previous exam achievement (low, average, high). Bonuses (20% of exam score) were offered to groups who improved their mean exam performance to a pre-established criterion in the cooperative-group phase. Results yielded an overall effect size of 0.42 for cooperative study versus individual study. Students who had obtained low and average scores on the preceding exam improved significantly during cooperative study, but the previously high achievers decreased somewhat.     

Children and the Belief in a Just World

Studies in Philosophy and Education - This essay subjects to philosophicalscrutiny a well-known theory in socialpsychology, the theory of a belief in a justworld (BJW-theory). What are...     

Religious Education and Pastoral Counseling: The Classical Pentecostal Experience

The paper addresses the subject of religious education and pastoral counseling in the classical Pentecostal church. It argues that Pentecostals can benefit from a merger of religious education and pastoral counseling that leads the student/client to a closer relationship with God.     

Argumentation Schemes in Persuasive Brochures

Many public information documents attempt to persuade the recipients that they should engage in or refrain from specific behaviour. This is based on the assumption that the recipient will decide about his or her behaviour on the basis of the information given and a rational evaluation of the pros and cons. An analysis of 20 public information brochures shows that the argumentation in persuasive brochures is often not marked as such. Argumentation is presented as factual information, and in many instances the task of making argumentational links and drawing conclusions is left to the reader. However, since the information offered does follow familiar argumentational schemes, readers can, in principle, reconstruct the argument. All the brochures make use of pragmatic argumentation (argumentation from consequences),i. e.,they formulate at least certain benefits of the desirable behaviour or disadvantages of the undesirable behaviour. In addition, they make regular use of argumentation from cause to effect and argumentation from example. Argumentation from rules and argumentation from authority are less frequently used. This empirical analysis of the use of argumentation schemes is a solid base for interesting and rich hypotheses about the cognitive processing of persuasive brochures. Central processing requires the reader to be able to reconstruct argumentation from informational texts and to identify and evaluate various types of argumentation.     

'Dancing cannot start too soon': Spiritual education in the thought of Jean Paul Friedrich Richter

Johann Paul Friedrich Richter (1763-1825) adopted the pen-name 'Jean Paul' in honour of Jean Jaques Rousseau. His Levana or the doctrine of education (Levana oder Erziehlehre) was once a standard text and required reading in teacher education. Outside Germany the name of Jean Paul is now little known and the seminal educational text for which he was famous is rarely read. This neglect of Jean Paul is undeserved. What Jean Paul owed to Rousseau is apparent, but his work is rich in insight of his own. Three principles undergird Jean Paul's understanding of spiritual education (geistige Erziehung). Jean Paul insisted that spiritual education is essentially counter-cultural, that it is promoted by play and that it is grounded in love. Such education can never be at home in a curriculum which, however lofty are its stated objectives, is ultimately politically controlled. Jean Paul's insistence that play is constitutive of education needs to be heeded in an educational culture in which the playful is always at risk of displacement by what the government of the day deems to be of greater consequence. The heart of Jean Paul's understanding of education can be expressed succinctly, 'We love to teach and we teach to love'.     

The Buck Stops here: Why Universities Must Reclaim Business Ethics Education

Given the groundswell of corporate misconduct, the need for better business ethics education seems obvious. Yet many business schools continue to sidestep this responsibility, a policy tacitly approved by their accrediting agency, the Association to Advance Collegiate Schools of Business (AACSB). Some schools have even gone so far as to cut ethics courses in the wake of corporate scandals. In this essay I discuss some reasons for this failure of business school responsibility and argue that top university officials must go beyond weak accrediting standards to insist that ethics courses be required in business school curriculum. Otherwise, students will continue to get the message that practicing managers have little or no legal and ethical responsibilities to society.