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201.
Jason N. Blum 《Journal of Contemporary Religion》2018,33(1):1-16
Critics of public religious speech have proposed various strategies for limiting the presence of religion in the public square, while proponents of public religious speech argue that such limitations constitute an infringement of the freedom of speech. For theoretical, practical, and ethical reasons, I argue for dismissing the category of ‘religious speech’, which rests on the erroneous assumption of a clear distinction between ‘the religious’ and ‘the secular’. ‘Religious speech’ should be regarded no differently from any other kind of speech; it therefore ought not to be subject to either special limitations or protections. Regarding religious speech as nothing other than free speech ensures the right of religious citizens publicly to express their views, while simultaneously preserving the right of other citizens to provide a critique to arguments that are framed in religious terms. 相似文献
202.
Perceiving high social mindfulness during interpersonal interaction promotes cooperative behaviours 下载免费PDF全文
Kai Dou Yu‐Jie Wang Jian‐Bin Li Jing‐Jing Li Yan‐Gang Nie 《Asian Journal of Social Psychology》2018,21(1-2):97-106
Social mindfulness refers to individual's respect and protection of others’ options in interpersonal interaction. The object‐choosing task is a traditional paradigm to assess social mindfulness. Individuals with high social mindfulness would choose the nonunique object so that others would have more options; on the contrary, individuals with low social mindfulness would choose the unique object, which limits others’ choices. No prior study has examined whether perceiving people with different levels of social mindfulness affects one's cooperation. Based on this background, two experiments were conducted to address this question. In both experiments, a confederate participant's (Player A's) social mindfulness was manipulated by setting the frequency that Player A chose the unique and the nonunique objects. Then, participants were asked to interact with Player A in the public goods game (Experiment 1) or in the centipede game (Experiment 2). Convergent results showed that compared to those interacting with a socially unmindful person, participants interacting with a person perceived as socially mindful contributed more resources in the public goods game and chose to pass on more rounds in the centipede game. These findings suggest that perception of others’ high social mindfulness enhances one's own cooperative behaviour. 相似文献
203.
Nella van den Brandt 《文化与宗教》2018,19(1):62-89
In this article, I set out to explore various intersectional social constructions of ethnicity, religion and sexuality. First, I conduct an analysis of recent public controversies in Flanders (Belgium) about women’s and (homo)sexual equality as set against religious authorities and religious-ethnic minorities. It reveals how dominant understandings of ethnicity, sexuality and religion are constructed, reinforced and, if needed, defended. Second, I foreground a critical counter-voice negotiating these what I call ‘ethno-sexular’ boundary constructions. I analyse the lived experiences of Hajar, a volunteer of an antiracist LGBTQI organisation located in Brussels, and argue that because of a dominant ethno-sexular discourse, Hajar’s hybrid identifications and critical voice is made illegible in much of her social environment. 相似文献
204.
社会善念是个体在人际互动中充满善意地关注、尊重并保护他人选择的需要和权利的行为,通过实施社会善念有助于提升他人的合作行为。为检验这一假设,本实验设置了“施—受”双方的互动博弈情境,采用“物品选择游戏”操纵实施者的社会善念水平,分别利用信任博弈和公共物品游戏测查接受者在互动过程中的信任水平和合作行为。结果发现:相比于低社会善念组,被试在高社会善念组中表现出更高的信任水平和合作行为。进一步路径分析也发现,信任在感知社会善念与合作行为间发挥着部分中介作用。由此可见,社会善念行为的实施为互动双方建立信任关系提供了重要线索,降低了人们时时“设防”的监控动机,使合作带来的利益双赢成为可能。 相似文献
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206.
社会两难的行为动机研究认为,害怕和贪婪是人们选择不合作的原因。信任的心理学研究为社会两难的合作行为提供了另一种观点,即害怕被利用的背后实际上体现了博弈者对对方的信任的缺失。鉴于传统社会两难范式存在难以区分信任和合作两个因素的问题,本研究设计了“信任一合作”二阶段模拟实验,通过操作重复信托博弈中的信息反馈,研究虚拟多人信托博弈中初始信任和基于经验的信任对随后的公共财物两难博弈中合作行为的影响,结果发现:(1)初始信任对基于经验的信任的建立具有一定的积极影响,但是它对合作行为的作用远不如随后的基于经验的信任;(2)基于经验的信任水平高的被试在随后的公共财物两难博弈中也表现出较高的合作行为。 相似文献
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208.
Oftentimes, Whites are unaware that they may have slighted Blacks. Although researchers have spent a considerable amount of attention disentangling this form of implicit (unconscious) racial bias from explicit (conscious) racial bias, we are less clear about the conditions that cause implicit racism to matter in American politics. In this article, we offer a theory of how fear and Whites' unconscious racial bias are tightly linked in memory, and triggering this emotion can make these implicit attitudes more salient in public opinion. To test our theory, we focus on Whites’ opinions toward voter ID laws. Our expectation is that inducing fear should cause implicit racism to play an important role in Whites’ evaluation of the policy. Using an adult national experiment over two waves, we induced several emotions to elicit fear, anger, or relaxation. The findings show that the fear condition causes Whites high in implicit racism to be more supportive of voter ID laws than similar individuals in the anger and control conditions. On the other hand, fear does not cause Whites high in explicit racism to be more supportive of voter ID laws. 相似文献
209.
在综合考虑经济欠发达地区的经济、社会、文化等因素基础上,基于现代医学模式理论和全人照顾理论,建构了医务社会工作学校、医院与社会合作模式。该模式能整合高校、医院和社会的力量,为患者及其家属提供良好的医务社会工作服务。在新模式实践基础上,总结了新模式的组织体系、专业责任划分、服务内容、模式的运作、模式评估。最后,在政策、制度、教育、宣传、资金等方面提出发展和推广新模式的建议。研究结论为医务社会工作学校、医院与社会合作模式是经济欠发达地区初步发展医务社会工作的较佳模式。 相似文献
210.
Sian E. Lewis 《Journal of community & applied social psychology》2006,16(2):119-135
Workplace bullying is increasingly acknowledged as a major workplace stressor in the UK and Europe. However, identification and recognition of workplace bullying remain problematic, among targets and within organisations. This paper reports a qualitative study which explored experiences of bullying among ten British women targets, all public sector professionals. Data were collected using in‐depth interviews and analysed using grounded theory methods. Findings showed how these targets struggled to identify and cope with bullying. Major themes or processes identified from targets' accounts included: minimising interpersonal difficulties; preserving self; maintaining commitments to professional and organisational values and cultures; sickness explanations; and naming the problem. This research has implications for the development of coping strategies by targets and organisations, and raises questions about the type of support needed to facilitate recognition of workplace bullying. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献