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71.
Nowadays, the criticism of the so-called ‘deficit model’ and the need for ‘upstream engagement’ in science and technology are becoming part of the master narratives of public policies in many countries, especially concerning nanotechnology. This may be considered as a major success for STS scholars, whose research results have largely contributed to this change, especially those concerning the GMO controversies. Some STS scholars thus move from a position of distant and critical observers to the role of experts in social engineering or advisers of policy-makers. However, in their enthusiasm concerning the expected benefits of upstream engagement, institutions, TA practitioners and social scientists seem to ignore some important limitations as well as the implicit framing assumptions of the concept. Based on an experience made by a group of social scientists in the Grenoble area—one of the major ‘nanodistricts’ in Europe—our paper shows that the ‘upstream engagement’ concept is still embedded in a linear model of innovation and is not very useful to anyone pursuing the co-production of innovations. It is especially true when socio-technical networks are already aligned by powerful actors and a worldwide agenda as in the case of nanotechnology. In order to give an opportunity for public engagement to have a larger impact on decision-making, we propose an alternative approach, which combines Actor–Network Theory (ANT), as an analytical tool, with the reflexive and ongoing implementation of public participation. Public engagement is probably one of the critical loci where STS scholars must reflect on the articulation between the knowledge they produce and public policies in action.  相似文献   
72.
人乳头瘤病毒疫苗的问世使宫颈癌的预防进入崭新的时代,自其问世以来便饱受伦理争议.通过分析目前全球医学文献中比较重视和争议的伦理问题,如Gardasil与Cervarix哪种更为有效,能否在发展中国家顺利推广,应当“强制接种”还是“自愿接种”,男性是否应常规接种等.基于伦理学的基本原则,提出正确的宣教是解决的经由之路.  相似文献   
73.
ABSTRACT

An article on canon law resources on the World Wide Web is sorely needed. Using Copernic Pro software, several search engines were consulted and the results correlated. The kinds of websites selected for this article include general websites on canon law, limited area search engines useful to the canonical researcher, official church organizations, laws of the Christian churches, schools, institutions, societies, encyclopedias, the history of canon law, professional assistance in canon law, foreign language sites, and subjects in canon law (e.g., marriage, abortion, and women's ordination). The information available varies widely, and includes church documents, review articles, bibliographies, discussion lists, databases, and commercial sites.  相似文献   
74.
ABSTRACT

This review article provides a detailed comparison of two major patristic databases, the Patrologia Latina and the CETEDOC Library of Christian Latin Texts from a user's perspective.  相似文献   
75.
Nicu Dumitraşcu 《Dialog》2013,52(4):349-356
This article first speaks briefly of prayer in general and its essence; and then discusses various kinds of prayer in the Orthodox Christian tradition, chief among which is personal prayer made in private, and liturgical prayer celebrated in church. There is also spontaneous prayer, less favored in Orthodoxy, where the model prayer is the Lord's Prayer. The main part of the article examines the petitions that make up the Lord's Prayer and the interpretation given to them by patristic writers. It concludes by affirming the unique character of the prayer, which can be regarded as the perfect summary of the Christian message.  相似文献   
76.
Public acceptance of evolution remains low in the United States relative to other Western countries. Although advocates for the scientific community often highlight the need for improved education to change public opinion, analyses of data from a national sample of American adults indicate that the effects of educational attainment on attitudes toward evolution and creationism are uneven and contingent upon religious identity. Consequently, higher education will only shift public attitudes toward evolution and away from support for teaching creationism in public schools for those who take non‐“literalist” interpretive stances on the Bible, or to the extent that it leads to fewer people with literalist religious identities.  相似文献   
77.
Applying regulatory focus theory to the context of social dilemma situations, the present research demonstrates that individual differences in vigilant, prevention‐focused self‐regulation predict the tendency to invest private resources to punish uncooperative interaction partners (costly punishment), a behaviour that typically has strong positive effects on the collective level of cooperation. Analyses further support the distinctiveness of the vigilance system proposed in regulatory focus theory (prevention focus) in comparison with general defensive inhibitory tendencies (measured with Carver and White's Behavioral Inhibition System scale). Results document that individual differences in prevention‐focused self‐regulation but not differences in general defensive inhibitory tendencies are positively related to costly punishment. In sum, the findings indicate that vigilant, prevention‐focused self‐regulation plays a crucial role in the context of sanctions that enforce cooperation. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   
78.
Four studies present the first evidence showing that public (vs. private) provocation augments triggered displaced aggression by increasing the perceived intensity of the provocation. This effect is shown to be independent of face‐saving motivation. Following a public or private provocation, Study 1 participants were induced to ruminate or were distracted for 20 min. They then had an opportunity to aggress against another person who either acted in a neutral or mildly annoying fashion (viz. triggering event). As expected, the magnitude of the greater displaced aggression of those who ruminated before the triggering event compared with those distracted was greater under public than private provocation. Study 2 replicated the findings of Study 1 and confirmed that public provocations are experienced as more intense. Studies 3 and 4 both manipulated provocation intensity directly to show that it mediated the moderating effect of public/private provocation found in Study 1. The greater intensity of a public provocation increases reactivity to a subsequent trigger, which in turn, augments triggered displaced aggression. Aggr. Behav. 39:13‐29, 2013. © 2012 Wiley Periodicals, Inc.  相似文献   
79.
Abstract

The use of shock tactics to motivate people to learn more about AIDS and to take appropriate protective action characterised the approach adopted by the national health authorities in Australia during 1987. The rationale underlying this approach is critically examined, particularly in the light of results obtained from surveys of community concern and knowledge about AIDS in the state of South Australia before the campaign and after it had been in progress for some five months. Contrary to expectations no significant increases in either personal or social concern were found; in fact, among older respondents personal concern had decreased significantly. Levels of knowledge about AIDS, in general, remained unchanged, apart from an increase in acceptance of the safety of blood transfusions from a very low to a somewhat higher level. Among a minority of respondents (29%) who approved of the campaign and also believed they had been influenced by it, personal and social concern about AIDS, but not knowledge, was significantly greater than among others. The view that fear-inducing techniques can be used to bring about increases in knowledge about AIDS was not supported, although some positive effects on the social attitudes of respondents most affected by the campaign are suggested.  相似文献   
80.
Abstract

This article introduces the history of Reformed churches in the Grand Duchy of Lithuania. Against the backdrop of the history of the Reformation there, it discusses the cooperation between the Reformed and Lutherans, the response of the Counter-Reformation, and the history of the most important Lithuanian Reformed churches. It focuses on the nobility, especially the Radziwi?? family, the most important protectors of the Reformed. The family saw the Reformed faith as the key to the unity of the Grand Duchy, and an important way of strengthening the position of Lithuania vis-à-vis the Kingdom of Poland. They hoped that the Reformed faith could become the foundation of a sovereign Lithuanian state. As well as discussing the foundation and fate of Reformed communities in Vilnius and across Lithuania, the article also presents the first detailed account of the interiors and furnishings of their church buildings.  相似文献   
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