小学生预见性偏差及其削弱

采用三种不同去偏差方法,对不同年龄儿童的预见性偏差及削弱进行探讨。实验结果发现,二年级和三年级出现了预见性偏差,五年级没有出现预见性偏差;对于二年级儿童,只有基于理论的去偏差方法才能削弱预见性偏差。而三年级儿童,三种方法都能削弱预见性偏差。结果说明帮助他们建立正确的元认知理论可以有效提高他们元认知监测水平。     

词频和运动流畅性对学习判断的影响：多线索整合的视角

本研究探讨基于经验的运动流畅性和基于理论的词频对学习判断的影响以及二者可能存在的相互作用,探讨非分析性加工和分析性加工在元认知监测中的作用模式。结果显示：（1）运动流畅性和词频均会影响JOL;（2）运动流畅性对JOL的影响会因为词频的变化而改变,而在认知负荷条件下,词频对JOL的影响还会因为运动流畅性的变化而不同。研究结果支持JOL中的运动流畅性效应与词频效应,也表明分析性和非分析性加工在JOL中会共同发挥作用。     

Critical thinking ability and belief in the paranormal

A study was conducted to assess the relationship between critical thinking and belief in the paranormal. 180 students from three departments (psychology, arts, computer science) completed one measure of reasoning, the Paranormal Belief Scale (Tobacyk & Milford, 1983), and a scale of paranormal experiences. Half of the subjects filled out the Cornell Critical Thinking Test (Ennis & Millmann, 1985) and the Watson–Glaser Critical Thinking Appraisal (Watson & Glaser, 2002), respectively. The results show no significant correlations between critical thinking and paranormal belief or experiences. Reasoning ability, however, had a significant effect on paranormal belief scores, but not on paranormal experiences. Subjects with lower reasoning ability scored higher on Traditional Paranormal Belief and New Age Philosophy than did subjects with higher reasoning abilities. Results suggest that those who have better reasoning abilities scrutinise to a greater extent whether their experiences are sufficient justification for belief in the reality of these phenomena.     

Decision‐making competence: External validation through an individual‐differences approach

This study asks to what extent (a) individuals show consistent performance differences across typical behavioral decision‐making tasks, and (b) how those differences correlate with plausible real‐world correlates of good decision making. Seven tasks, chosen to span the domain of decision‐making skills, were administered to participants in an ongoing longitudinal study providing extensive social, psychological, and behavioral measures. Performance scores on individual tasks generally showed small, positive inter‐task correlations. An aggregate measure of decision‐making competence (DMC) was appropriately correlated with plausible sources, concomitants, and outcomes of good decision making, suggesting the underlying construct's external validity. Higher DMC scores were associated with more intact social environments, more constructive cognitive styles, and fewer ‘maladaptive’ risk behaviors. In each case, DMC adds to the predictive validity of general measures of cognitive ability. These results suggest that poor decision making on common laboratory tasks is related to real‐world antecedents and consequences of poor decision making. Copyright © 2005 John Wiley & Sons, Ltd.     

The recalcitrance of overconfidence and its contribution to decision aid neglect

Three experiments tested the hypothesis that people's overconfidence in the quality of their intuitive judgment strategies contributes to their reluctance to use helpful actuarial judgment aids. Participants engaged in a judgment task that required them to use five cues to decide whether a prospective juror favored physician‐assisted suicide. Participants had the opportunity to examine the judgments of a statistical equation that correctly classified 77% of the prospective jurors. In all experiments, participants infrequently examined the equation, performed worse than the equation, and were highly overconfident. In Experiments 1 and 2, outcome feedback and calibration feedback failed to reduce overconfidence. In Experiment 3, enhanced calibration feedback reduced overconfidence and increased reliance on the equation, thus leading to improved judgment performance. Copyright © 2005 John Wiley & Sons, Ltd.     

To thy own self be true: finding the utility of cognitive information feedback

This study utilized Extended MSE Analysis to investigate the effects of two types of cognitive feedback on judgmental accuracy. Participants judged the income levels of respondents to the General Social Survey in both dilution and non‐dilution scenarios, received feedback, and then repeated those judgments. Task information feedback produced improvements in judgmental accuracy, and this improvement occurred primarily from a reduction in the standard deviation of participants' judgments and an increase in the consistency with which they applied their judgment policies. Cognitive information feedback produced little effect when presented alone, but produced accuracy gains superior to all other conditions when combined with task information. We conclude by discussing the specific conditions whereby each form of feedback is likely to be effective. Copyright © 2005 John Wiley & Sons, Ltd.     

小学儿童学习时间分配决策水平的发展

利用自由回忆,线索回忆和再认三种提取方式,以儿童任务难度预见（EOL）的判断等级与学习时间分配之间的G相关值作为指标,考察了小学儿童学习时间分配决策水平的发展过程。小学2、4、6年级儿童和成人大学生(作为对照)参与本研究,每个年龄组各24人。主要研究结果表明：（1）总体而言,小学各年级儿童,其学习时间分配的决策都受对任务难度预见等级的制约,对EOL判断等级越高的项目,分配的学习时间越长,说明小学儿童具有一定程度的学习时间分配的决策能力;（2）在自由回忆条件下,小学4年级和小学6年级儿童对EOL的判断等级与学习时间之间的G相关值差异显著,表明儿童的决策水平由小学4年级到小学6年级表现出快速发展的趋势;（3）在线索回忆的条件下,小学2年级和4年级儿童G相关值有显著差异,表明决策水平由小学2年级到小学4年级之间有快速发展的趋势;（4）在再认的条件下,小学各年龄儿童学习时间分配的决策水平没有显著性差异,表明再认条件下小学阶段的决策水平进步不显著;（5）在三种提取方式下,小学儿童对任务难度预见判断等级与首次学习时间之间的G相关值都不同程度地低于与总的学习时间之间的相关值。这说明小学儿童在反复学习的过程中在不断调整自己的学习时间分配,调整的程度有随年龄增长而加大的趋势。小学6年级儿童在任务难度预见判断等级与学习时间之间的G相关值已接近成人水平。     

A NEW LOOK AT THE SCIENCE‐AND‐RELIGION DIALOGUE

Abstract. Cognitive science is beginning to make a contribution to the science‐and‐religion dialogue by its claims about the nature of both scientific and religious knowledge and the practices such knowledge informs. Of particular importance is the distinction between folk knowledge and abstract theoretical knowledge leading to a distinction between folk science and folk religion on the one hand and the reflective, theoretical, abstract form of thought that characterizes both advanced scientific thought and sophisticated theological reasoning on the other. Both folk science and folk religion emerge from commonsense reasoning about the world, a form of reasoning bequeathed to us by the processes of natural selection. Suggestions are made about what scientists and theologians can do if they accept these claims.     

THE LOVE RACKET: DEFINING LOVE AND AGAPEFOR THE LOVE‐AND‐SCIENCE RESEARCH PROGRAM

Abstract. Scholars of religion and science have generated remarkable scholarship in recent years in their explorations of love. Exactly how scholars involved in this budding field believe that love and science should relate and/or be integrated varies greatly. What they share in common is the belief that issues of love are of paramount importance and that the various scientific disciplines—whether natural, social, or religious—must be brought to bear upon how best to understand love. I briefly introduce the emergence of the love‐and‐science research program and note that scholars have not done well defining what they mean by love. I suggest that the present surge in love scholarship will fail to produce the positive results that it otherwise might if love is not defined well. I provide and defend a definition of love adequate for those doing love‐and‐science research: To love is to act intentionally, in sympathetic response to others (including God), to promote well‐being. To explain better what this simple definition entails, I explore its three main phrases. Love is said to have many forms, but agape is the form to which the love‐and‐science literature most commonly refers. I comment briefly on the debates about how to best understand agape, noting sixteen different definitions proposed by major scholars. I identify weaknesses in many of them and then offer what I argue is a more adequate definition of agape as intentional response to promote well‐being when confronted by that which generates ill‐being. In short, agape repays evil with good. While research on love and science requires much more than adequate definitions, I believe that the definitions I proffer can prove useful in furthering the love‐and‐science research program.     

Where Do Social Norms Come From?

ABSTRACT— Where do social norms come from? Part of the answer must surely lie in such norms' ability to support individual adaptive success in local ecologies. This theme is dominant in analyses of social behavior by economic game theorists and behavioral-ecology researchers, but it has been neglected by psychologists. An illustration of the methods and advantages of the adaptationist approach to understanding the emergence of social norms is provided. Some surprising behavioral results from modern industrial societies that reflect social-sharing norms of modern hunter-gatherer societies are consistent with our adaptive analysis.