Social Anxiety and Content Specificity of Interpretation and Judgemental Bias in Children

Previous research with adult samples has demonstrated that social anxiety disorder is associated with content‐specific interpretation and judgemental biases. The present study extends our understanding of the specificity of cognitive biases in childhood social anxiety. A sample of non‐clinical children aged 11–12 years completed social anxiety and depression scales and was presented with scenarios depicting hypothetical events varying along two dimensions: relevance to self (event occurs to self or to other) and domain of activity (event is social or non‐social). Partial support for the content‐specificity hypothesis was found. Children's social anxiety symptoms were positively associated with negative interpretation ratings for ambiguous self‐referent and other‐referent events, but only when these events were in the social domain. Further, children's social anxiety symptoms were positively associated with emotional cost judgements for ambiguous social and non‐social events, but only when these events referred to the self. Both patterns of results remained significant even after controlling for concurrent depressive symptoms. Implications of the results for our understanding of maintaining factors in childhood social anxiety are discussed. Copyright © 2011 John Wiley & Sons, Ltd.     

Cross‐cultural study on adult age‐group differences in the recall of the literal and interpretive meanings of narrative text1

Abstract: This study examined cultural and age differences in the recall of the literal and interpretive meanings of narrative text. Twenty Japanese younger adults (age: M = 21.05, SD = 1.02), 20 Japanese older adults (age: M = 66.95, SD = 1.71), 20 American younger adults (age M = 21.7, SD = 1.76), and 16 American older adults (age M = 69.56, SD = 3.43) participated in this study. One story rich in both literal and interpretive content was used as a stimulus text for two recall tasks, to retell and interpret the story. The response task order was counterbalanced across the participants for each group. When asked to retell a story as close to the original as possible, the younger adults in both of the two cultural groups recalled more of the literal propositions than did the older adults. Both older and younger adults in the two cultural groups recalled more of the main ideas relative to the details; however, when asked to interpret the same story, more older than younger adults represented deep and synthetic representations of the story's interpretive meanings in the Japanese group. The interpretive responses by both the older and younger adults were almost to the same extent on depth; however, the younger adults’ responses were slightly higher on synthesis in the American group. These interpretive patterns stem from cultural background.     

论《易纬》对《周易》经传的阐释

纬书是相对经书而言的,因此,纬书中有很多内容是阐发和解释经书的。《易纬》是纬书的一种,对《周易》经传阐发和解释也是《易纬》的一个重要内容。在内容阐发上,其对《周易》的起源、作者以及乾坤二卦和象数等方面提出了与众不同的看法;在经文解释上,其对《周易》的经文作了直接的解释。由此我们可以看出《易纬》与汉代其它易学学派不同的易学观。     

Case History, Case Story: An Enquiry Into the Hermeneutics of C. G. Jung

The case histories written by C. G. Jung, from his 1902 Doctoral Dissertation to his 1950 case of Miss X, are evaluated as pieces of evidence in support of his theories. Evidence is shown to rely for its validity on an 'evidential context' which has altered over time. Jung's case histories change over the course of his writings and become more like stories. The reason for this difference is his move from an interpretative schema based on the natural sciences when a psychiatrist, through that of psychoanalysis, to one based on the human sciences, and in particular to one based on hermeneutics - the study of interpretation and meaning - when he developed his theory of analytical psychology. Jung moves from a form of hermeneutics based on what constitutes a 'valid' interpretation to one that concentrates on meaning and understanding. In writing his later case histories like stories, Jung is using them as merely part of the wider cultural context of evidence required by analytical psychology rather than as privileged pieces of evidence in themselves.     

No Story,No Analysis?

The construction of narrative is closely linked to identity formation, or the establishment of a sense of self, with its attendant notions of history and continuity and lineal development. Story-making within analysis is seen as being at the heart of symbolic process and of psychic change. The story serves as a form of transitional object combining factual with imaginal, internal and external realities, and reflects our desire to internalize one another. With regard to clinical work, this paper explores the following ideas specifically: the apparent absence of narrative in the analysis of some patients; the use of story as a defence in the service of a false self; how we differentiate 'true' and 'false' stories; and, lastly, the therapeutic value of reconstruction as a form of story making.     

Beyond his story: from interpretation to impact of stories from different cultures

This paper deals with the history of psychoanalysis (Freud) and analytical psychology (Jung) in the light of recent developments and considers the release of new creativity in the field after its deconstruction. Cross-cultural contributions in the form of teaching stories are estimated to be of relevance, while the emphasis will be on what we, as analysts, can learn from these teachings, rather than interpreting them in the more traditional way in which such stories can be shown to fit analytical theory.
The most crucial debate in psychoanalysis of the recent era centres around stories and the deconstruction thereof. It is the debate between Lacan and Derrida on the interpretation of a crucial story (Poe's story, The Purloined Letter). The core of their views will be discussed in this paper in the light of the major differences between Freud and Jung. Whereas Freud's theoretical core-complex is closely related to Lacan's phallocentric Truth, it is Derrida who speaks of germination and dissemination as the way in which Truth manifests itself. Derrida's thought on text and words is very close to Jung's conceptions of the image and symbol, in which there is no monotheistic paradigm ruling theory     

On Legal Order: Some Criticism of the Received View

The author discusses a number of topics related to the concept of legal order and the structure of legal orders. In particular, the following theses are challenged: (1) legal orders are sets of rules; (2) the criterion of membership to such sets is validity; (3) legal orders are dynamic sets; (4) legal orders are provided with a hierarchical configuration; (5) legal orders are coherent and consistent sets.     

Argument as Inquiry in a Postmodern Context

Argumentation is a form of communication, rather than an application of(formal) logic, and is used in communicative activity as a means forinquiry, although it is more typically thought of as bringing inquiry toclosure. Thus interpretation is an intrinsic and crucial aspect ofconversational (interactive) argumentation. In order to further thisunderstanding of argumentative activity, I propose a procedure forinterpretation that draws upon hermeneutic phenomenology. In response tocriticisms by argumentation theorists (and others) who understand thistradition as oriented to psychological, perceptual, or textual objects, Iargue that hermeneutic phenomenology supports methods for analysis ofpublic communicative activity. The resulting conception of thick argumentation responds to contemporary (postmodern) claims that argumentation valorizes univocity, stasis, and certainty at the expense ofthe pluralism, fluctuation, and range of epistemic results thatcharacterize discourse in the public sphere.