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271.
Gail D. Heyman Xiao Pan Ding Genyue Fu Fen Xu Brian J. Compton Kang Lee 《Cognitive Science》2020,44(3):e12824
Starting in early childhood, children are socialized to be honest. However, they are also expected to avoid telling the truth in sensitive situations if doing so could be seen as inappropriate or impolite. Across two studies (total N = 358), the reasoning of 3- to 5-year-old children in such a scenario was investigated by manipulating whether the information in question would be helpful to the recipient. The studies used a reverse rouge paradigm, in which a confederate with a highly salient red mark on her nose asked children whether she looked okay prior to having her picture taken. In Study 1, children tended to tell the truth only if they were able to observe that the mark was temporary and the confederate did not know it was there. In Study 2, children tended to tell the truth only if they were able to observe that the mark could be concealed with makeup. These findings show that for children as young as age 3, decisions about whether to tell the truth are influenced by the likelihood that the information would be helpful to the recipient. 相似文献
272.
Abstract. The idea of a text is reviewed and reconstructed to facilitate the application of concepts of interpretation to the objects analyzed in the natural sciences, as well as to objects analyzed in religion and literature. Four criteria—-readability, formality, material transcendence, and retrievability—-are proposed as the basis for a generalized conception of text. Objects in both religion and science, not previously thought to be texts, are shown to be included in the new definition and therefore to be potential subjects of developing methods of interpretation. 相似文献
273.
Michael Basseches 《Journal of Adult Development》1997,4(2):85-106
Part I—A Dialectical-Constructivist View of Human Development, Psychotherapy, and the Dynamics of Meaning-Making Conflict
Within Therapeutic Relationships-reviewed a dialectical-constructivist model of human development and articulated, in the
language of that model, how psychotherapy, in general, works. It described and illustrated three generic processes which contribute
to the frequent successes of an extremely diverse range of psychotherapy theories and practices. This view of psychotherapy
focused on both the client's meaning-making processes and the therapist's meaning-making processes, and how they contribute
together to effective psychotherapy. Part I also offered a way of understanding what is going on when therapeutic progress
is blocked by conflict between the client's and the therapist's meaning-making processes. Part II—Dialectical, Thinking and
Psychotherapeutic Expertise: Implications for Training Psychotherapists and Protecting Clients from ‘Theoretical Abuse’—explores
those experiences in which the therapist's exercise of this or her own meaning-making structures, and maintenance of the integrity
of his or her theories, has a limiting or destructive impact on the value of therapy to the client. It considers the concept
of “theoretical abuse” by psychotherapists as a way of characterizing the most destructive of these experiences. This serves
as a rhetorical device for introducing comparisons between these phenomena and the phenomena of sexual abuse by psychotherapists,
in terms of dynamics, prevalence, and appropriate strategies for prevention. Part II uses work on the development of dialectical
thinking in adulthood to conceptualize how different understandings of the nature of psychotherapists' theories and expertise
increase or decrease the likelihood and severity of ‘theoretical abuse’. Finally, it derives implications for training psychologists
and other psychotherapy professionals. 相似文献
274.
J W Donahoe J E Burgos D C Palmer 《Journal of the experimental analysis of behavior》1993,60(1):17-40
We describe a principle of reinforcement that draws upon experimental analyses of both behavior and the neurosciences. Some of the implications of this principle for the interpretation of behavior are explored using computer simulations of adaptive neural networks. The simulations indicate that a single reinforcement principle, implemented in a biologically plausible neural network, is competent to produce as its cumulative product networks that can mediate a substantial number of the phenomena generated by respondent and operant contingencies. These include acquisition, extinction, reacquisition, conditioned reinforcement, and stimulus-control phenomena such as blocking and stimulus discrimination. The characteristics of the environment-behavior relations selected by the action of reinforcement on the connectivity of the network are consistent with behavior-analytic formulations: Operants are not elicited but, instead, the network permits them to be guided by the environment. Moreover, the guidance of behavior is context dependent, with the pathways activated by a stimulus determined in part by what other stimuli are acting on the network at that moment. In keeping with a selectionist approach to complexity, the cumulative effects of relatively simple reinforcement processes give promise of simulating the complex behavior of living organisms when acting upon adaptive neural networks. 相似文献
275.
Trust is a critical component of research: trust in the work of co-workers and colleagues within the scientific community;
trust in the work of research scientists by the non-research community. A wide range of factors, including internally and
externally generated pressures and practical and personal limitations, affect the research process. The extent to which these
factors are understood and appreciated influence the development of trust in scientific research findings. 相似文献
276.
Panos Theodorou 《Journal for General Philosophy of Science》2004,35(1):175-200
Kuhn uses the distinction between `(simple) seeing', and `seeing as' in order to claim that among competing paradigms there
cannot be found any middle (experiential) ground; nothing `same' can be located behind such radically different paradigm-worlds.
He claims that scientists do not see a common something as this thing at one time and as that thing at another. Each time
scientists simply see what they see. To claim the contrary is to claim that scientists arrive at their paradigmatic experiences
of the world due to an interpretation of something `same' beyond the paradigms,and Kuhn rejects this. The question of whether
a common ground can be found behind two or more different paradigmatic world-views relates to many issues in philosophy of
science and in general epistemology (e.g., realism-idealism, relativism-objectivism, etc.). As a first approach to these,
in this paper I examine the presuppositions of Kuhn's claim, its consistency in the exposition, and its overall viability.
I conclude that the actual way in which Kuhn refers to the historical examples he examines undermines his explicit thesis.
But also the paradox he himself recognizes in his thought that `though the world does not change with a change of paradigm,
the scientists afterward works in a different world' can be solved only if we start to think seriously about the necessity
and nature of a `same in the different' behind the competing paradigmatic world-experiences.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
277.
《Theology & Sexuality》2013,19(3):319-335
AbstractVarious attempts have been made to argue that the plain meaning of the story of the Garden of Eden in Genesis 2-3 supports a feminist, or at least a woman-friendly, understanding of the gender and sexual relationships between Adam and Eve. I counter that these arguments are not convincing and are hard to square with the biblical text, by considering four central elements in the story: (1) The sexual nature of ha'adam, Adam/ the earthling at the start of our story; (2) God's ‘curse’ of Eve; (3) The meaning of the woman being a ‘helper’ to Adam; and (4) Adam's naming of the woman. I conclude that the most plausible meaning of these chapters is that Adam dominates Eve sexually and otherwise from the very moment of Eve's creation. 相似文献
278.
279.
Repp BH 《Cognition》2007,102(3):434-454
Music commonly induces the feeling of a regular beat (i.e., a metrical structure) in listeners. However, musicians can also intentionally impose a beat (i.e., a metrical interpretation) on a metrically ambiguous passage. The present study aimed to provide objective evidence for this little-studied mental ability. Participants were prompted with musical notation to adopt different metrical interpretations of a cyclically repeated isochronous 12-note melody while tapping in synchrony with specified target tones in the melody. The target tones either coincided with the imposed beat (on-beat tapping) or did not (off-beat tapping). An adaptive staircase method was employed to determine the fastest tempo at which each synchronization task could be performed. For each metrical interpretation, a significant advantage for on-beat over off-beat tapping was obtained - except in a condition in which participants, instead of synchronizing, were in control of the target tones. By showing that a self-imposed beat can affect sensorimotor synchronization, the present results provide objective evidence for endogenous perceptual organization of metrical sequences. It is hypothesized that metrical interpretation rests upon covert rhythmic action. 相似文献
280.
Adalira Sáenz-Ludlow 《Studies in Philosophy and Education》2007,26(3):205-223
Historically the words representation and symbol have had overlapping meanings, meanings that usually disregard the role played
by the interpreter. Peirce’s theory of signs accounts for these meanings and also for the role of the interpreter. His theory
draws attention to the static and dynamic nature of signs. Sign interpretation can be viewed as a continuous dynamic and evolving
process. The static and dynamic nature of signs helps us understand the teaching–learning activity as a process of interpretation
on the part of teacher and students. The paper attempts to explain the classroom interpretation process on the part of the
actors involved using the Peircean theory of signs. 相似文献