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91.
创新思维中原型激活促发顿悟的认知神经机制 总被引:1,自引:0,他引:1
创造性是人类智能的高级表现, 创新思维则是个体创造性的核心过程。我们以创造性问题解决中的顿悟过程为研究对象, 提出并验证了创新思维中原型激活促发顿悟的理论构想; 综合运用事件相关电位(ERP)和功能性核磁共振(fMRI)的技术优势, 初步揭示了原型激活促发顿悟的大脑机制。具体表现为, 楔前叶的激活可能与原型激活和关键信息提取有关; 左侧额下回/额中回的激活可能与与思维定势打破和新异联结形成有关; 同时研究也表明大脑的特定准备状态(额中回/扣带前回的激活)对顿悟的产生有积极的促进作用。 相似文献
92.
未来取向应对的双阶段序列模型及其时间透视机制 总被引:2,自引:1,他引:1
最近的研究表明, 未来取向应对对于应激管理起着不可忽视的重要作用。但预先应对和预防应对的关系及其作用机制, 一直是困扰应对研究者的重要问题。我们的前期工作显示, 序列模型比平行模型能更好地表征预先应对和预防应对的内在关系, 时间透视比威胁知觉更能解释预防应对的前因。本项目首次以时间知觉和内隐态度为切入点, 探索未来取向应对机制的理论模型。研究内容拟包括:(1)以大学生就业为情境, 构建未来取向应对的双阶段序列模型; (2)以大学生入学适应为情境, 用内隐认知充实和验证未来取向应对的序列模型; (3)用时间折扣模型的任务范式, 探讨未来取向应对不同阶段的时间透视机制:(4)用威胁性和中性的阈下面孔作情绪启动, 验证未来取向应对不同阶段的时间透视机制。本研究为发掘预先应对和预防应对的关系及其内在机制, 及基于未来取向应对的干预在心理健康和教育领域的应用奠定了基础。 相似文献
93.
Takashi Kusumi Kazuji Nishikawa Nobutake Nomura Jeffrey Dean Webster 《The Japanese psychological research》2024,66(1):14-27
A balanced time perspective (BTP) is defined as a frequent and equal tendency to think positively about both one's past and future. A BTP is related to greater psychological well-being, such as life satisfaction and wisdom, and these BTP associations may vary cross-culturally, although few studies of BTP in non-Western countries exist. In order to advance cross-cultural comparisons of BTP, an important methodological step is to validate BTP measures in different cultures. This study aimed to develop and validate a Japanese version of the modified Balanced Time Perspective Scale (mBTPS). Japanese participants (N = 1,020, aged 18–79 years) completed the mBTPS-J, along with Japanese versions of the Zimbardo Time Perspective Inventory (ZTPI-J) and measures of well-being (life satisfaction and wisdom scales). Factor analysis of the mBTPS-J resulted in a 27-item mBTPS-J consisting of Past, Present, and Future subscales. Correlations between the relevant mBTPS-J and ZTPI-J subscales, and with the well-being measures, supported both convergent and predictive validity, respectively. The demonstrated psychometric strengths of the mBTPS-J will allow for specific testing of important cross-cultural questions. 相似文献
94.
It is widely accepted that the self-system is dynamic and consists of multiple selves that emerge under different contexts. The present research describes two types of diverging self-conceptions, the idealistic and pragmatic selves. Building on a synthesis of construal level theory with research on the self, we propose that a more distal time perspective activates an idealistic versus a pragmatic self. Self-activation, in turn, influences the preference between two major motives: maximizing identity versus instrumental benefits. A series of five studies supported this conceptualization by demonstrating that: (a) distal rather than proximal time perspective enhances the preference for identity over instrumental benefits; (b) people construe themselves as relatively more idealistic than pragmatic when primed with a distal than proximal time perspective, and (c) self-activation mediates the effect of time perspective on preference. The studies also investigate boundary conditions and process measures that shed light on the interface between time, self, and preference. The final section discusses the theoretical implications for the literatures on construal level, self, and justice and the practical implications for organizational behavior, political psychology, and human decision-making. 相似文献
95.
Elizabeth A. Padawer Joy M. Jacobs-Lawson Douglas A. Hershey David G. Thomas 《Current psychology (New Brunswick, N.J.)》2007,26(2):102-108
The present investigation examined the relationships between five demographic variables (age, sex, income, marital status,
and education) and future time perspective. From a theoretical perspective, these demographic indicators were conceptualized
as proxy measures for the social forces that influence the adult expression of this personality dimension. Data were drawn
from six investigations in which a brief measure of future time perspective (Hershey and Mowen in The Gerontologist 40:687–697,
2000) had been administered to one thousand four hundred and ninety eight individuals. Higher future time perspective scores
(i.e., longer future orientations) were associated with being male, increased age, income, and educational level. These main
effects, however, were mitigated by a significant three-way interaction among sex, age, and level of education. These findings
suggest that a complex interplay of variables is responsible for the expression of personality traits at the individual level. 相似文献
96.
丁为祥 《Frontiers of Philosophy in China》2009,4(1):13-37
As a pair of important categories in traditional Chinese culture, “ming 命 (destiny or decrees)” and “tian ming 天命 (heavenly ordinances)” mainly refer to the constraints placed on human beings. Both originated from “ling 令 (decrees),” which evolved from “wang ling 王令 (royal decrees)” into “tian ling 天令 (heavenly decrees),” and then became “ming” from a throne because of the decisive role of “heavenly decrees” over a throne. “Ming” and “tian ming” have different definitions: “Ming” represented the limits Heaven placed on the natural lives of human beings and was an objective force that men could not
direct, but was embodied in human beings as their “destiny”; “Tian ming” reflected the moral ideals of human beings in their self-identification; It originated in man but had to be verified by
Heaven, and it was therefore the true ordinance that Heaven placed on human beings. “Ming” and “tian ming” are two perspectives on the traditional relationship between Heaven and human beings, and at the same time Confucians and
Daoists placed different emphasis on them.
Translated by Huang Deyuan from Zhongguo zhexueshi 中国哲学史 (History of Chinese Philosophy), 2007, (4): 11–21 相似文献
97.
Simon Lloyd D. Restubog Prashant Bordia Sarbari Bordia 《Journal of business and psychology》2009,24(2):165-178
Purpose The purpose of the study was to examine the combined interactive effects of a situational variable (procedural justice) and
a dispositional (equity sensitivity) variable on the relationship between breach and employee outcomes.
Design/methodology/approach Data were obtained from 403 full-time employees representing a wide variety of business sectors in the Philippines. Supervisors
were requested to provide an assessment of their subordinate’s civic virtue behavior.
Findings Results showed that equity sensitivity and breach interacted in predicting affective commitment. The negative relationship
between breach and affective commitment was stronger for employees with an input-focused approach to organizational relationships
(referred to as benevolents) than for those with an outcome-focused approach (referred to as entitleds). Results also indicated
a stronger negative relationship between contract breach and civic virtue behavior under conditions of high procedural justice.
Finally, a three-way interaction was found between contract breach, procedural justice and equity sensitivity in predicting
affective commitment.
Implications Our findings provide a new insight suggesting that worse outcomes are to be anticipated especially if employees have an expectation
that procedural justice can prevent any form of contract breach. In addition, although previous research has portrayed benevolents
as more accepting of situations of u under-reward, this study has demonstrated that they too have their limits or threshold
for under-reward situations.
Originality/value This research suggests that the type and intensity of one’s reactions to psychological contract breach is influenced by interactive
forces of the individual’s disposition and the organizational procedures.
A portion of this paper was presented at the 64th annual meeting of the academy of management meeting, New Orleans, USA, August,
2004. 相似文献
98.
Social events can be described from the perspective of either a person in the situation in which the event occurs (e.g., “John came into…”) or that of an outside observer (“John went into…”). We find that when individuals are disposed to form visual images, they have difficulty comprehending both verbal statements and pictures when the perspective from which the event is described differs from the perspective from which they have encountered similar events in daily life. Furthermore, the disposition to form visual images increases the intensity of emotional reactions to an event when the event is described from the perspective of someone in the situation in which it occurs. These effects are not evident, however, among individuals who typically process information semantically without forming visual images. 相似文献
99.
Aims: This qualitative study aimed to expand the limited evidence base about the long‐term effects of psychological therapies.Method: We conducted in‐depth interviews with 15 people, 1–3 years after primary care counselling, to investigate whether they could identify enduring benefits and the mechanisms that brought about and maintained them. From their narratives, we developed a model of the change process of counselling and mechanisms that were perceived as essential to produce lasting benefit. The model conceptualised movement through distinct phases: engagement; exploration of internal and external worlds; consolidation and negotiated ending. Results: Mechanisms integral to sustained impact were: the active engagement of people during and between sessions to work toward their own solutions; and acquisition through the change process of skills which could be further built on after the counselling ended. These enabled ongoing, dynamic change in the way people conducted their lives and relationships. Conclusion: A key concept in securing long‐term benefit was co‐production, both during counselling and in taking ownership of and using the ‘box of skills’ acquired. Support of the model was reinforced through comparison with the experience of three interviewees who reported no long‐term benefit. 相似文献
100.
Lian Xinda 《Dao》2009,8(3):233-254
The image of the Peng bird, which opens the Zhuangzi text, is not the product of metaphysical reasoning. An inspiring example of soaring up and going beyond, the image is used
to broaden the outlook of the small mind; its function is thus more therapeutic than instructional. With its rich poetic and
experiential content, the image of the Peng refuses to be reduced to an abstract concept, or a mere signifier of certain philosophical
position. Misreading of the image results from any attempt to accurately “size up” its philosophical implication by measuring
it quantitatively against a spectrum of positions and values. To see only the superficial “inconsistencies” in Zhuangzi’s
argument and to read the wind under the Peng’s wings as a handicap that it needs to overcome in order to embark on its “free
and easy wandering” is, in the name of logic and “consistency,” to ignore the big picture Zhuangzi presents. 相似文献