近十年来我国儿童孤独感的研究现状与展望

儿童孤独感是儿童觊觎自己对同伴关系与友谊质量的自我知觉而产生的一种消极的、弥漫性的主观情绪体验。近十年来,国内学者开始关注留守儿童、学业不良儿童的孤独感,探讨同伴关系、认知因素、家庭环境、师生关系以及社会支持等因素对儿童孤独感的影响,但缺乏适合本土化的儿童孤独感的量表;探讨单一因素对孤独感的研究较多,多因素交互作用对孤独感的影响的较少;调查研究较多,追踪研究较少。今后,将创建适合我国本土化的儿童孤独感量表并注重横断与追踪研究相结合的方法,儿童孤独感将会趋于追踪研究的发展并会构建出适合我国儿童孤独感的干预方案。     

叙述方式、自我视角与自我发展

叙事取向的自我研究认为, 个体在叙述人生故事与回忆自传体记忆的过程中建构与发展自我。新近研究探讨了影响叙事的因素及其对于自我发展的意义, 相关结果显示, 一致性积极叙事、叙事模式、人格特质等与人生故事和自我发展程度存在一致性关系; 一系列实验结果也证明, 回忆自传体记忆时采用的不同视角和不同人称会对个体的情绪、行为和身体生理等产生影响。在此基础上, 研究者应用研究结论进行临床干预, 开展脑神经活动机制等基础研究工作。未来的工作是扩大叙事材料, 更深入探讨影响因素, 如叙事方式和自我视角的跨文化研究。     

学前儿童合作认知及合作行为的培养研究

选取幼儿园大、中、小12个自然班,共317名幼儿为被试,进行为期四周的观点采择合作认知故事及游戏形式的合作行为训练。结果表明：①合作认知故事及游戏形式的合作行为训练,对提高学前儿童合作认知及合作行为水平影响显著,两者结合的训练方式最有效。②合作认知故事的培养训练对不同年龄儿童合作认知水平的提高影响显著;合作游戏训练对中班儿童合作水平的提高影响显著。③合作认知及合作行为训练的性别差异不显著。     

观点采择对高中教师共情反应的影响:共情倾向的中介作用

为了探讨观点采择与共情倾向对高中教师共情反应的影响,164名高中教师完成了人际反应指数量表,并在三种不同的观点采择指导语下完成共情反应问卷。结果表明:(1)观点采择通过指导语操作检验有效;(2)情感观点采择下的共情反应显著高于认知观点采择下的共情反应;认知观点采择下的共情反应显著高于技术观点采择下的共情反应;(3)情感观点采择通过共情倾向的部分中介作用对共情反应产生影响,认知观点采择通过共情倾向的完全中介作用对共情反应产生影响。     

个体情绪智力与任务绩效：社会网络的视角

基于社会网络视角, 分别以社会资本的关系性维度为中介变量, 以社会资本的结构性维度为跨层调节变量, 探讨了个体情绪智力对任务绩效的影响。通过收集模拟网络实验背景中46个项目团队210位个体的调查数据, 运用多元统计分析方法对提出的假设模型进行了实证检验。研究发现：在控制个性的前提下, 关系性社会资本在个体情绪智力影响任务绩效过程中起到中介作用, 结构性社会资本(咨询网络密度)跨层正向调节影响个体情绪智力与任务绩效的关系。结果表明, 不同层次的社会资本及其维度在情绪智力影响绩效过程中扮演着不同角色, 运用社会资本概念框架有助于解释情绪智力的作用机制。     

问题解决中顿悟的原型位置效应的fMRI研究

科学发明创造中, 人们往往对一个问题百思不得其解, 但在看到某一启发性事物(原型)时, 突然产生顿悟, 继而发现解决问题的新思路。本研究以科学发明创造问题为实验材料, 采取“先呈现问题、后呈现原型”和“先呈现原型、后呈现问题”两种范式, 探讨问题解决中顿悟的原型位置效应, 并采用fMRI技术记录大脑的BOLD信号变化。结果发现：行为结果上, “问题在先”条件下正确率显著高于“原型在先”条件; 大脑激活结果上, 问题先导条件下的原型启发的大脑机制主要表现为左侧颞中回(left middle temporal gyrus)和左侧额中回(left middle frontal gyrus)的显著激活, “原型在先”条件下, 主要激活左侧扣带回(left cingulate gyrus)、左侧中央前回(left middle frontal gyrus)。     

Evolutionary perspective on indirect victimization in adolescence: the role of attractiveness, dating and sexual behavior

We studied indirect victimization from an evolutionary perspective by examining links between this type of victimization and several indicators of attractiveness (past sexual behavior, dating frequency and physical appearance). Two thousand three hundred and nineteen (56% female) students (ages 13-18) from a region of southern Ontario, Canada, completed self-report measures of indirect victimization, physical appearance, dating frequency, recent sexual behavior (number of partners in previous month) and past sexual behavior (number of lifetime partners minus number of partners in previous month) as well as indexes of depression, aggression and attachment security, which were used to control for psychosocial maladjustment. Consistent with an evolutionary framework, physical appearance interacted significantly with gender, wherein attractive females were at greater risk for indirect victimization, whereas for males physical attractiveness was a protective factor, reducing risk of victimization. Physical appearance also interacted with grade, being inversely related to indirect victimization for younger adolescents and having a nonsignificant association with victimization for older youth. Finally, recent sexual behavior was associated with increased risk of indirect victimization for older adolescents only, which we discussed with regard to peer perceptions of promiscuity and short-term mating strategies. These findings have important implications for the development of interventions designed to reduce peer victimization, in that victims of indirect aggression may represent a rather broad, heterogeneous group, including attractive individuals with no obvious signs of maladjustment.     

Theory to social action: A university‐based strategy targeting prejudice against Aboriginal Australians

The level of racism in Australia against Aboriginal Australians is well documented. This has an extremely detrimental effect on the health and wellbeing of Aboriginal Australians. One part of the solution may be anti‐prejudice strategies, but to date few strategies that include a pre‐test and a post‐test assessment have been conducted in Australia. The present study describes the interventional qualities of a cultural psychology unit at an Australian university. Results indicated that after a 6‐week period, students reported a significant reduction in prejudice, acceptance of false beliefs about Aboriginal Australians, and the perception that Aboriginal Australians unfairly receive preferential or special treatment. The article concludes that cultural psychology units have the potential to be an effective way of developing acceptance of cross‐cultural differences.     

‘Caesura’ as Bion’s discourse on method1

The author contends that Caesura, one of Bion’s last works, can be read as the equivalent of Descartes’s Discourse on Method. In this compact and complex text, the dictate of ‘methodical’ and ‘hyperbolic doubt’– so called because it is taken to the extreme form of application to the faculty of thought itself – which, for Descartes, represents the fundamental principle of philosophical and scientific research, is reflected in the formula of ‘transcending the caesura’. Bion directs his attention successively to the pairs of opposing concepts that structure psychoanalytic discourse and demonstrates their paradoxical and non‐separative logic. The binary system of producing meaning is deconstructed through the systematic use of non‐pathological – i.e. not static but dynamic – reversible perspective. A viewpoint that appears natural, self‐evident and primary is plunged into crisis and proves to be founded on what the punctuation mark of the slash excludes. Yet the new point of view does not supplant its predecessor, but supplements it. The conceptual opposition is not overturned, but merely destabilized in such a way as to maintain a creative tension that generates new thoughts. By this technique of wrong‐footing the reader, Bion achieves what is tantamount to a Kuhnian revolution: the transition from Freud’s semiotic or evidential paradigm to an aesthetic one, centred on emotional experience – to a ‘science of at‐one‐ment’. Working with the antithetical concepts of censorship and caesura, the author illustrates some clinical implications of this radical shift.     

<Emphasis Type="Italic">My Way</Emphasis> and Life’s Highway: Replies to Steward,Smilansky, and Perry

I seek to reply to the thoughtful and challenging papers by Helen Steward, Saul Smilansky, and John Perry. Steward argues that agency itself requires access to alternative possibilities; I attempt to motivate my denial of this view. I believe that her view here is no more plausible than the view (which she rejects) that it is unfair to hold someone morally responsible, unless he has genuine access to alternative possibilities. Smilansky contends that compatibilism is morally shallow, and that we can see this from the “ultimate perspective.” In reply, I explore the nature of “zooming” arguments, and I contend that even from a somewhat more detached perspective, important features that distinguish us from mere animals can be discerned (even in a causally deterministic universe). Finally, I seek to address Perry’s defense of classical compatibilism. My main objection to his form of compatbilism is that agents must be construed as having a certain kind of “baggage”—even on his own account.