RELATIONSHIPS BETWEEN SCIENTIFIC ANALYSIS AND THE WORLD VIEW OF PIERRE TEILHARD DE CHARDIN

Abstract. This paper introduces the thought of Pierre Teilhard de Chardin from a perspective neglected until now: a view that builds on the analysis of his scientific papers. His scientific work formed part of the "modern synthesis" which laid the foundation of contemporary Darwinism. His main contributions in the field were the definition of a new branch of evolutionary sciences, geobiology; the redefinition of the term orthogenesis ; and the proposal of the "scale" phyletic tree. Using these new research concepts, Teilhard de Chardin attempted to solve, within a scientific framework, a problem fundamental for his philosophical synthesis: that of evolutionary directionality.     

视剥夺及视剥夺学习后Jun样蛋白在雏鸡两侧半球中不同表达的研究

该实验利用免疫组化技术,在已有实验的基础上进一步观察比较了左眼视剥夺及单眼学习后,Ｊｕｎ样蛋白在雏鸡两侧半球ＨＶ和ＬＰＯ中表达的差异。实验结果表明：１．视剥夺２、２４、４８、７２小时后观测到Ｊｕｎ样蛋白在左、右半球ＨＶ和ＬＰＯ中的表达逐渐增高,并且于视剥夺４８小时表达到达峰值。同时仅在视剥夺２小时后观测到两半球ＬＰＯ中Ｊｕｎ样蛋白的表达存在差异,在其余各视剥夺时程中两侧半球的ＬＰＯ、ＨＶ中Ｊｕｎ样蛋白的表达均无显著差异。２．视剥夺２小时和２４小时后均在学习后７０分钟组中观测到Ｊｕｎ样蛋白在左、右半球的ＨＶ和ＬＰＯ中表达的显著升高,而在视剥夺２小时学习后１０分钟只观测到左半球ＨＶ和ＬＰＯ中Ｊｕｎ样蛋白表达的显著升高,在视剥夺２４小时学习后１０分钟中仅观测到左半球ＬＰＯ中Ｊｕｎ样蛋白的显著升高。同时也仅在视剥夺２小时学习后１０分钟观测到两侧半球ＨＶ、ＬＰＯ中Ｊｕｎ样蛋白表达的显著性差异。３．无论单纯视剥夺组还是单眼学习组,各组同侧半球中ＬＰＯＪｕｎ样蛋白的表达显著高于ＨＶ的Ｊｕｎ样蛋白的表达现象在视剥夺４８小时后消失。     

一日龄小鸡的不同记忆阶段中Jun样蛋白在脑内HV和LPO的表达

以一日龄小鸡为研究对象,采用一次性动回避反应试验和免疫组织化学结合的方法,选择六个时间点对Ｊｕｎ样蛋白在小鸡左右侧脑内ＨＶ和ＬＰＯ两部位的表进行了探讨。     

蛋白质化学与分子生物学携手前进

蛋白质化学的发展历经了几次重大的转变,分析仪器的商品化使蛋白质从实验室走向市场;一级结构信息促进了多肽的合成与改造;分子生物学技术的成熟使人们从设计改造功能蛋白转向设计基因,并尝试进行基因治疗和ＤＮＡ免疫。这些转变,使蛋白质化学技术与分子生物学技术成为人们手中的工具,为人们研究生命拓宽了思路。     

Long-term rod dark adaptation in man. Threshold measurements, rhodopsin regeneration and allosteric sensitivity regulation. An evaluation

Recent evidence strongly suggests that the relationship between threshold elevation ( T ) and fraction of bleached rhodopsin ( B ), obtained during a major, middle period of long-term rod dark adaptation in man, is well described by a power function, i. e., T = k · Bⁿ , where k is a multiplicative constant and n is the exponent. Due primarily to the low reliability of measurements of rhodopsin regeneration, however, the exponent n of the power function cannot, at present, be given an exact value. Available information indicates that the value of the exponent ranges between 2.4 and 4. Implications of this uncertainty are discussed within the framework of the allosteric, tetrameric model of rod dark adaptation. It is concluded that this model in its simplest form may only offer a first approximation of the real system implicated in the process.     

How is Systemic and Constructionist Therapy Change Process Narrated in Retrospective Accounts of Therapy? A Systematic Meta‐synthesis Review

Despite the considerable potential of qualitative approaches for studying the systemic and constructionist therapy process due to shared theoretical and epistemological premises, to date there is lack of a comprehensive qualitative synthesis of how change process is experienced and conceptualized by clients and therapists. To address this evidence gap, we performed a systematic meta‐synthesis review of 30 studies reporting clients’ and therapists’ retrospective narratives of change process across systemic and constructionist models and across a range of client configurations, including individuals, couples, families, and groups. The studies were identified following a systematic search in PsycINFO and MEDLINE resulting in 2,977 articles, which were screened against eligibility criteria. Thematic analysis led to the identification of four main themes: (1) navigating through differences, (2) toward nonpathologizing construction of problems, (3) navigating through power imbalances, and (4) toward new and trusting ways of relating. Findings illustrate the multifaceted aspects of systemic and constructionist change process, the importance for their reflexive appraisal, and the need for further research contributing to the understanding of the challenges inherent in the systemic and constructionist therapeutic context.     

Orthodox–Reformed Dialogue and the Ecumenical Recovery of Theosis

Agreement about theosis in Orthodox–Reformed dialogues played a small but strategic role in the ecumenical recovery of the patristic doctrine of deification and its emergence as a locus of Reformed theology. Ecumenical dialogue helped dispel the idea that theosis is a distinctively Orthodox doctrine incompatible with the Western tradition. This idea was first propounded in the 19th century by Albrecht Ritschl, Ferdinand Kattenbusch, Adolf von Harnack, and others associated with the Ritschlian school. It was later appropriated by émigré Orthodox scholars. Orthodox–Reformed dialogue helped correct this and other misconceptions about theosis. This began informally in correspondence between Thomas F. Torrance and Georges Florovsky and continued in formal dialogue meetings. Orthodox–Reformed dialogue also highlighted patristic ways of thinking about salvation that were not then prominent in Reformed theology. However, as the Reformed participants consulted the works of John Calvin, they realized that he shared those patristic ways of thinking. Today, Reformed theologians are eager contributors to the ecumenical recovery of theosis. They increasingly discuss theosis as a doctrine native to the Reformed tradition.     

白血病需要综合治疗

通过分析目前白血病单一治疗方法学中的利与弊,可以得到一些重要的启示和思考,这些启示引导我们要用综合的手段去治疗白血病,并最终攻克白血病这一顽疾。     

Integral Spirituality, Deep Science, and Ecological Awareness

There is a growing understanding that addressing the global crisis facing humanity will require new methods for knowing, understanding, and valuing the world. Narrow, disciplinary, and reductionist perceptions of reality are proving inadequate for addressing the complex, interconnected problems of the current age. The pervasive Cartesian worldview, which is based on the metaphor of the universe as a machine, promotes fragmentation in our thinking and our perception of the cosmos. This divisive, compartmentalized thinking fosters alienation and self‐focused behavior. I aim to show in this essay that healing the fragmentation that is at the root of the current world crises requires an integrated epistemology that embraces both the rational knowledge of scientific empiricism and the inner knowledge of spiritual experience. This “deep science” transcends the illusion of separateness to discern the unity, the unbroken wholeness, that underlies the diverse forms of the universe. Our perception of connectedness, of our integral place in the web of life, emerges as an attribute of our connection with the eternal, beatific source of all existence. This awakened spiritual vision “widens our circle of understanding and compassion, to embrace all living creatures in the whole of nature” (Einstein, quoted in Goldstein [1976] 1987). Our behavior, as it emerges naturally out of our perception of the sacredness of the natural world, will naturally embody love and respect for all life forms. This vision promotes the healing of our long‐standing alienation from the natural world and offers hope for renewal in the midst of widespread cultural deterioration and environmental destruction.     

Psychometric Synthesis of the Counselor Burnout Inventory

The authors reviewed 12 studies using the Counselor Burnout Inventory, including the results from their original, large‐sample study of school counselors (N = 1,005). Aggregated internal consistency (coefficient alpha) was .90 (N = 1,708), and subscale alphas ranged from .73 to .86 (N = 2,809). Test–retest reliability was .81 (N = 18; k = 1), with subscale test–retest reliability estimates ranging from .72 to .85. Convergent comparisons were robust across 10 instruments. Structural validity indicated a 5‐factor solution and an adequate to good fit of the model to the current study's data.