The ‘Constitutive Thought’ of Regret

In this paper I defend and develop Bernard Williams’ claim that the ‘constitutive thought’ of regret is ‘something like “how much better if it had been otherwise”’. An introductory section on cognitivist theories of emotion is followed by a detailed investigation of the concept of ‘agent-regret’ and of the ways in which the ‘constitutive thought’ might be articulated in different situations in which agents acknowledge casual responsibility for bringing about undesirable outcomes. Among problematic cases discussed are those in which agents have caused harm through no fault of their own, or have been constrained to choose the lesser of two evils or to act against their moral values. R. Jay Wallace’s ‘bourgeois predicament’ and related cases, in which we recognize that our present advantages have flowed from regrettable antecedents, further show that regret is often not a simple emotion, and it is argued that conflicted regrets are sometimes unavoidable. Finally, the paper looks at Descartes’ account of regret as a form of sadness engendered by the recollection of irrecoverable happy experiences, to which the ‘constitutive thought’ does not readily apply. It is suggested that what Descartes is discussing is a different genre of emotion for which ‘nostalgia’ might be a better name.     

Episodic emotions of Tshivenda cultural community mothers towards their adolescent children’s pregnancies

This study explored Tshivenda mothers’ emotional reactions to the learning of unplanned pregnancies of their adolescent daughters. Ten purposively selected mothers with early parent adolescent children were informants (age range = 40 to 55 years). They responded to semi-structured face-to-face interviews on their reactions to the learning of the pregnancies of their daughters. The interview data were thematically analysed. Findings suggest the mothers experienced anger and embarrassment, objective and subjective burdens supporting their early parent daughter, and fears for the health of their mother-to-be daughters. The mothers reported to cope with pregnancy of their daughters by religion supplication, acceptance and social support, as well as open communication with their adolescent daughters about the pregnancies.     

All role transitions are not experienced equally: Associations among self-change,emotional reactions,and self-concept clarity

Individuals experience numerous transitions across various roles during their lives. These role transitions can be disruptive to the way individuals view their identity, and thus their well-being; however, role transitions do not affect all individuals equally. Therefore, in the current work, we focused on two factors which may influence self-concept clarity and explain differential experiences following role transitions. We tested the relationship between the amount of self-change and positive emotions in reaction to a role transition predicting self-concept clarity, including both role entries (e.g. parenthood/new relationships, Studies 1–4) and role exits (e.g. divorce/job loss, Studies 3 and 4). Across several studies and all role transitions, we found that among individuals who experienced low levels of positive emotions after a role transition, greater self-change predicted reduced self-concept clarity. Among individuals who experienced higher levels of positive emotionality, this association did not emerge.     

The Role of Teachers' Social-Emotional Competence in Their Beliefs About Peer Victimization

One hundred fifty preservice teachers and 25 in-service teachers were surveyed to examine whether mental representations of relationships, confidence about managing bullying, empathy toward victims, and emotional expressiveness were associated with their peer victimization-related beliefs. Teachers' confidence about managing bullying was positively associated with their prosocial peer beliefs. In addition, the belief that the distress that children experience as a result of being victimized should be dismissed was negatively related to teachers' positive representations. Teachers' reports of positive emotional expressiveness were negatively related to normative, assertive, avoidance, and dismissive victimization-related beliefs and positively related to prosocial peer beliefs. In contrast, teachers' reports of negative emotional expressiveness were negatively related to prosocial peer beliefs and avoidance victimization-related beliefs. In-service teachers reported slightly higher positive expressiveness than preservice teachers did. Minority teachers reported higher scores for positive expressiveness, empathy, and lower negative classroom expressiveness than nonminority teachers did. Implications of these findings for practice are discussed.     

“Social Separation” Among Women Under 40 Years of Age Diagnosed with Breast Cancer and Carrying a BRCA1 or BRCA2 Mutation

We conducted an exploratory, qualitative study investigating experiences of women who had developed breast cancer under the age of 40 and who were identified as BRCA1 or BRCA2 mutation carriers. These germline mutation carriers face an increased lifetime risk of a second primary breast cancer and an increased risk for a primary ovarian cancer. Thirteen women who fit this criteria participated in three focus groups conducted at a major cancer center in the UK during Spring 2003. We asked broad, open-ended questions that allowed for a wide range of responses about their cancer and genetic testing experiences, physical and psycho-social concerns, family and partner reactions and their need for social support. The women expressed feelings of devastation, loneliness, feeling different and isolation, ambivalence about having to support family members, worries about partner’s anxiety and depression, and anxiety about talking to family members, especially children. These feelings were stronger after the cancer diagnosis and compounded by the genetic test results that occurred at a later time. We also found that, at least temporarily, the women experienced what we call “social separation”—emotional distance from, or dissonance with groups they interact with or are part of, e.g., family and friends, frequently leading to a reduction in communication or a change in previously unstated, but accepted normal interaction. We concentrate on a few characteristics of social separation—feelings of aloneness, isolation and separation, use of silence and verbal discretion, the relationship between estrangement and kinship interaction and norm disruption, and are looking at social patterns of interpersonal relationships that may occur when risk and illness statuses are new and framing and feeling rules have not as yet been clearly developed due to a cultural lag.     

Weal and Woe: Suffering,Sociology, and the Emotions of Julian of Norwich

The power which narratives of mystical experience exert on our thinking derives from the central place of emotions within them. These narratives are crucial to the phenomenon of healing: not as cure, but as a means of accepting, understanding, and minimising suffering. Contemporary religious thought draws heavily on social theory but this paper shows not only that mystical emotions have escaped the attention of sociology, but also that sociology is unable to provide an adequate account of them or of their place in overcoming pain of all kinds. It does so by comparing three very different books about the emotions: Deborah Lupton's The Emotional Self (1998), Jack Barbalet's Emotions, Social Theory and Social Structure (1998), and the fourteenth century Revelations of Divine Love by Julian of Norwich. The last of these illuminates what the other two call the extra-discursive, embodied and unconscious dimensions of emotions. The first part of the paper makes a general comparison and the second turns to a range of specific emotions: shame and guilt, sorrow and depression, anger, fear, and anxiety, and the positive emotions of joy, love, and desire. This comparison helps explain how people live with chronic suffering and transcend it. It also shows that sociology, by making society itself a thing and elevating it to God-like status, cannot provide the critique of theology which was one of its original intentions, nor fully account for the healing influence of mystical phenomena.     

Body-related emotions and subsequent physical activity behaviour: An ecological momentary assessment

Body-related shame and guilt are theorized to be time-varying affective determinants of physical activity, yet research has predominantly relied on self-report measures of physical activity and between-person associations. To address these limitations, the present study used ecological momentary assessment to examine within- and between-person associations between body-related shame and guilt, and subsequent time spent in moderate-to-vigorous physical activity (MVPA) measured by continuously worn accelerometers. University students (n = 98; 79.6% female; m_age = 19.45) were prompted 49 times over seven days to report body-related shame and guilt, and wore activPAL accelerometers to monitor movement behaviours. Higher levels of within-person body-related guilt, but not shame, were associated with increased subsequent time spent in MVPA. Contrary to existing literature, neither body-related shame nor guilt demonstrated a significant association with average levels of MVPA between individuals. These findings support theoretical propositions that body-related guilt may impact engagement in physical activity in daily life.     

From model minority to yellow peril: How threat perceptions and disgust predict anti-Asian prejudice during COVID-19

During the COVID-19 pandemic, hate crimes against Asians sharply increased in the United States. We investigated whether the threat of contracting COVID-19 and specific negative emotions (disgust, anxiety, fear, and anger) regarding COVID-19 predicted anti-Asian prejudice in a 3-wave longitudinal study of non-Asian American adults (N = 486) in the early days of the pandemic in 2020. In all 3 timepoints, participants who believed that they may have already contracted COVID and those who expressed greater disgust reported more anti-Asian attitudes, evaluated Asians as less than human, tolerated anti-Asian prejudice, and blamed Asians for spreading COVID-19. In a well-fitting longitudinal path model, we found longitudinal evidence for these associations, such that the belief that one had already contracted COVID-19 in March 2020 predicted greater disgust one month later, in April 2020, which in turn predicted greater anti-Asian prejudice in May 2020.     

The psychology of hate: Moral concerns differentiate hate from dislike

We investigated whether any differences in the psychological conceptualization of hate and dislike were simply a matter of degree of negativity (i.e., hate falls on the end of the continuum of dislike) or also morality (i.e., hate is imbued with distinct moral components that distinguish it from dislike). In three lab studies in Canada and the United States, participants reported disliked and hated attitude objects and rated each on dimensions including valence, attitude strength, morality, and emotional content. Quantitative and qualitative measures revealed that hated attitude objects were more negative than disliked attitude objects and associated with moral beliefs and emotions, even after adjusting for differences in negativity. In Study 4, we analysed the rhetoric on real hate sites and complaint forums and found that the language used on prominent hate websites contained more words related to morality, but not negativity, relative to complaint forums.     

Emotional Reactions to COVID-19 Projections and Consequences for Protective Policies and Personal Behavior

How does the public react to information about the likely progression of COVID-19 cases in the United States? How do these reactions vary over the course of the pandemic and by partisanship, and with what consequences for policy attitudes and personal behavior? We argue that reading projections about the peak of COVID-19 cases in the United States is likely to lead to increased levels of anxiety and sadness. We expect that these effects will be more pronounced and less polarized along partisan lines earlier in the pandemic. Finally, we expect that elevated anxiety and sadness should in turn lead to greater support for protective policies to combat the pandemic and a greater inclination to engage in protective behaviors. To test these arguments, we fielded online survey experiments at three points in time (April, June, and August 2020), in which respondents were randomly assigned to a control group or one of two projections about the likely progression of COVID-19 cases in the United States. Across all three waves, we find that exposure to information about case peaks increases anxiety and sadness, though the effects get weaker over time, particularly among Republicans. We also find evidence that these elevated emotional responses increase support for protective policies and behavior.